"A ground-breaking study that provides one of the best case studies we have in the bioarchaeology of violence. A must-read for anyone interested in the origin and evolution of aggression and violence in human societies."--Debra L. Martin, University of Nevada "In this exciting new work, Dr. Tung provides the first comprehensive view of life and the bodies inside ancient Peru's Wari Empire. Situating the study of archaeological human remains where bioarchaeology and the contemporary archaeology intersect, Tung focuses on the lived experience of Wari inhabitants to explore the creation of bioarchaeological narratives, the ways that bodies become material culture, and the influence of imperial control."--Christina Torres-Rouff, Colorado College The Wari Empire thrived in the Peruvian Andes between AD 600 and 1000. This study of human skeletons reveals the biological and social impact of Wari imperialism on people's lives, particularly its effects on community organization and frequency of violence of both ruling elites and subjects. The Wari state was one of the first politically centralized civilizations in the New World that expanded dramatically as a product of its economic and military might. Tiffiny Tung reveals that Wari political and military elites promoted and valorized aggressive actions, such as the abduction of men, women, and children from foreign settlements. Captive men and children were sacrificed, dismembered, and transformed into trophy heads, while non-local women received different treatment relative to the men and children. By inspecting bioarchaeological data from skeletons and ancient DNA, as well as archaeological data, Tung provides a better understanding of how the empire's practices affected human communities, particularly in terms of age/sex structure, mortuary treatment, use of violence, and ritual processes associated with power and bodies. Tiffiny A. Tung is associate professor of anthropology at Vanderbilt University.

The Wari Empire thrived in the Peruvian Andes between AD 600 and 1000. This study of human skeletons reveals the biological and social impact of Wari imperialism on people's lives, particularly its effects on community organization and frequency of violence of both ruling elites and subjects.

Case studies on violent deaths from the past and present vividly illustrate how anthropologists construct meaning from the victim's bones.

Rituals, Collapse, and Radical Transformation in Archaic States explores the role of ritual in a variety of archaic states and generates discussion on how the decline in a state’s ability to continue in its current form affected the practices of ritual and how ritual as a culture-forming dynamic affected decline, collapse, and regeneration of the state. Chapters examine ritual in collapsing and regenerating archaic states from diverse locations, time periods, and societies including Crete, Mycenean and Byzantine Greece, Mesopotamia, India, Africa, Mexico, and Peru. Underscoring similarities in a variety of archaic states in the role of ritual during periods of threat, collapse, and transformation, the volume shows how ritual can be used as a stabilizing or divisive force or a connecting medium between the present to the past in an empowering way. It also highlights the diversity of ritual roles and location in similar situations and illustrates how states in close proximity and sharing many cultural similarities can respond differently through ritual to stress and contrast the different response in rural and urban settings. Through detailed, cultural specific studies, the book provides a nuanced understanding of the diverse roles of ritual in the decline, collapse, and regeneration of societies and will be important for all archaeologists involved in the important notions of state "collapse" and "regeneration".

Featuring approximately 145 of the most sumptuous and culturally significant Wari objects from collections in the United States, Peru, and Europe, and published to accompany the first exhibition in North America of their startlingly beautiful art An eminent ancestor of the better-known Inca, the Wari ascended to power in the south-central highlands of Peru in about AD 600, underwent a brief period of incandescently explosive growth, and then, by AD 1000, collapsed. Elite arts and the ideologies that informed them were among the Wari’s most prominent exports. From their capital, one of the largest archaeological sites in South America, they sent their religion along with elaborate objects and textiles out to highland provincial centers hundreds of miles to the north and south, and down into populous Pacific coastal areas to the west. The arts were crucial to the Wari’s political, economic, and religious communications: like other ancient Andean peoples, they did not write. The objects featured here cover the full range of Wari arts: elaborate textiles, which probably were at the core of their value systems; sophisticated ceramics of various styles; exquisite personal ornaments made of gold, silver, shell, or bone and often inlaid with precious materials; carved wood containers; and other works in stone and fiber.

Entanglement theory posits that the interrelationship of humans and objects is a delimiting characteristic of human history and culture. This edited volume of original studies by leading archaeological theorists applies this concept to a broad range of topics, including archaeological science, heritage, and theory itself. In the theoretical explications and ten case studies, the editors and contributing authors: • build on the intersections between science, humanities and ecology to provide a more fine-grained, multi-scalar treatment emanating from the long-term perspective that characterizes archaeological research; • bring to light the subtle and unacknowledged paths that configure historical circumstances and bind human intentionality; • examine the constructions of personhood, the rigidity of path dependencies, the unpredictable connections between humans and objects and the intricate paths of past events in varied geographic and historical contexts that channel future actions. This broad focus is inclusive of early complex developments in Asia and Europe, imperial and state strategies in the Andes and Mesoamerica, continuities of postcolonialism in North America, and the unforeseen and complex consequences that derive from archaeological practices. This volume will appeal to archaeologists and their advanced students.

The archaeologies of food and warfare have independently developed over the past several decades. This volume aims to provide concrete linkages between these research topics through the examination of case studies worldwide. Topics considered within the book include: the impacts of warfare on the daily food quest, warfare and nutritional health, ritual foodways and violence, the provisioning of warriors and armies, status-based changes in diet during times of war, logistical constraints on military campaigns, and violent competition over subsistence resources. The diversity of perspectives included in this volume may be a product of new ways of conceptualizing violence—not simply as an isolated component of a society, nor as an attribute of a particular societal type—but instead as a transformative process that is lived and irrevocably alters social, economic, and political organization and relationships. This book highlights this transformative process by presenting a cross-cultural perspective on the connection between war and food through the inclusion of case studies from several continents.