Written from her deep experience in the monastic tradition, Sister Mary Margaret Funk shows us that, with faith and our given vocations, we are more than strong enough to resist and renounce the violence in the world around us. This book offers, both for personal use and for the broader community, a teaching for our troubled times, a teaching that empowers the reader to renounce violence in all its bold and subtle forms. As a concrete example, Funk retrieves the practice and symbolism of using holy water to bless, cleanse, and free us from violence wherever it is emerging—in our personal lives and in our world. This practice has thrived in the monastic tradition and has a language with a voice.

The cross is central to understanding Christian theology. But is it possible that our postmodern setting requires a new model of understanding the cross? Hans Boersma's Violence, Hospitality, and the Cross proposes an understanding of the atonement that is sensitive both to the Christian tradition and to the postmodern critiques of that tradition. His fresh approach draws on the rich resources of the Christian tradition in its portrayal of God's hospitality in Jesus Christ.

First Published in 2015. Daily newspaper headlines, talk radio and cable television broadcasts, and Internet news web sites continuously highlight the relationship between religion and violence. These media contain stories about such diverse incidents as suicide attacks by Islamic fundamentalists in Afghanistan, Iraq, Israel, Pakistan, and elsewhere, and assassinations of doctors who perform abortions by white American Christian true believers in the United States. How does one make sense of the role of religion in violence, and of perpetrators of violence who cite religion as a motivation? This encyclopedia includes a wide range of entries: biographies of key figures, historical events, religious groups, countries and regions where religion and violence have intersected, and practices, rituals, and processes of religious violence.

The timely Blackwell Companion to Religion and Violence brings together an international, interdisciplinary group of scholars who provide a coherent state of the art overview of the complex relationships between religion and violence. This companion tackles one of the most important topics in the field of Religion in the twenty-first century, pulling together a unique collection of cutting-edge work A focused collection of high-quality scholarship provides readers with a state-of-the-art account of the latest work in this field The contributors are broad-ranging, international, and interdisciplinary, and include historians, political scientists, religious studies scholars, sociologists, anthropologists, theologians, scholars of women's and gender studies and communication

Søren Kierkegaard wrote that Pietism is 'the one and only consequence of Christianity'. Praise of this sort - particularly when coupled with Kierkegaard's significant personal connections to the movement in Christian spirituality known as Pietism - would seem to demand thorough investigation. And yet, Kierkegaard's relation to Pietism has been largely neglected in the secondary literature. Kierkegaard, Pietism and Holiness fills this scholarly gap and, in doing so, provides the first full-length study of Kierkegaard's relation to the Pietist movement. First accounting for Pietism's role in Kierkegaard's social, ecclesial, and intellectual background, Barnett goes on to demonstrate Pietism's impact on Kierkegaard's published authorship, principally regarding the relationship between Christian holiness and secular culture. This book not only establishes Pietism as a formative influence on Kierkegaard's life and thinking, but also sheds fresh light on crucial Kierkegaardian concepts, from the importance of 'upbuilding' to the imitation of Christ.

The influence of Christianity on 'the history of violence' is often exemplified by famous instances of interfaith conflict, like 'The Crusades'. However, as religions develop, they usually marginalize violence against fellow believers long before they ever, if at all, question violence against 'others'. Through an investigation of spiritual and legal sources, this book details how Christian teachings about charity, sin and purity problematized late medieval parishioners' use of violence, and how parishioners actually tried to reconcile these teachings with cultural norms that often honored violent conduct. By illuminating the impact of lessons concerning the sinfulness of violence and piety of self-restraint, this book provides a fresh perspective on the important role of religion in the 'civilizing process' of European history.