This Element considers patterns of violent behaviour among the inhabitants of the Pacific Islands while their vast region has been undergoing religious change, overwhelmingly toward Christianity. Major topics researched are religion-based violent reactions to early intruders (including missionaries); new religious movements resisting unwanted interference (including 'cargo cults'); anti-colonial rebellions inspired by spiritual impetuses both indigenous and introduced; and the persistence of traditional modes of violence (tribal fighting, sorcery and tough punishments) adapted to altered conditions.

An Element on the role of violence in the traditional religions of the Pacific Ilands (Melanesia, Micronesia and Polynesia) and on violent activity in islander religious life after the opening of Oceania to the modern world. This work covers such issues as tribal warfare, sorcery and witchcraft, traditional punishment and gender imbalance. and moves on to consider reprisals against foreign intruders in the Pacific and the continuation of old types of violence in spite of massive socio-religious change.

The Pacific Islands have some of the highest rates of family violence in the world. Addressing the contemporary mutations of Pacific Island families and the shifting understandings of violence in the context of rapid social change, this book investigates the conflict dynamics generated by these transformations. The contributors draw from detailed case studies in a range of Pacific territories to examine family violence in relation to the social, economic and political situation of native populations as well as individual, collective and institutional responses to the development of violence within and upon the family. They focus on vernacular understandings, conflicting social norms, the emergence of different types of violent patterns, the impact of violence on individuals and communities, and local attempts at mitigating or combating it. Combining ethnographic expertise with engaged scholarship, this volume offers a vivid account of ongoing social change in Pacific Island societies and a crucial contribution to the understanding of family violence as a social process, cultural construct, and political issue. This book will appeal to scholars with interests in the sociology of violence and the family, Pacific studies, development studies, and the social and cultural anthropology of Oceania.

Concentrates on Japanese economic involvement in Fiji, Solomon Islands, and Samoa.

In a sense, Oceania can be considered a microcosm of World Christianity. Within this region are many of the same observable trends on the global level that impact Christian life, faith, and witness. The geography of Oceania—the “liquid continent”—is unique. Christianity arrived in Australia and New Zealand in the late eighteenth century via British colonial powers. Indigenous Aboriginal peoples, Torres Strait Islanders, and Māori peoples were dispossessed of land, property, rights, and dignity. Christianity grew by migration and conversion (not always voluntary), and over time became tightly intertwined with culture. In the twentieth century, rapid secularization moved Christianity into the private sphere, and by 2020 Christian affiliation had dropped from 97 percent to 57 percent. However, the history of Christianity in the Pacific Islands—Melanesia, Micronesia, and Polynesia—is quite different. Christianity arrived via Protestant and Catholic missionaries between the fifteenth and nineteenth centuries and grew substantially in the twentieth century largely due to indigenous Christian efforts. Islanders brought Christianity to neighboring islands, indigenous theologies developed, and churches gradually separated from their Western mission founders. One of the great “success stories” of World Christianity is Papua New Guinea, which grew from just 4 percent Christian in 1900 to 95 percent in 2020. However, growth is never the entire story. Violence against women is endemic in Papua New Guinea and is often combined with accusations of witchcraft. An estimated 59 percent of women have experienced physical or sexual violence in their lifetime (and 48 percent in the last year). As Christianity continues its shift to the global South, it becomes increasingly critical to heed the experiences, perspectives, and theologies of Christians, particularly women, in the Pacific Islands.

The history of the Pacific Islands is noted for great upheavals, from colonization to tribal warfare, natural disasters to nuclear testing. More recently, political change, increasing technology and urbanization, and conflict between traditional and Western cultures have led to considerable social problems in the region. Substance and alcohol abuse, violence, cultural displacement, and suicide bring uncertainty to day-to-day life and stretch already overextended social resources. Social Change and Psychosocial Adaptation in the Pacific Islands sensitively balances situations applicable across this vast geographical area with data and events relevant to individual nations in Polynesia, Melanesia, and Micronesia. Chapters are written by native clinicians, cultural anthropologists, cross-cultural psychologists, and other professionals serving the region, specifically focusing on: - Hawaii- Aboriginal Australia - The Solomon Islands - Fiji - Guam - The Marshall Islands - The Federated States of Micronesia Each provides historical background, details the country's ethnic makeup, summarizes major cultural identity/survival issues, and examines its existing health care and mental health care systems. The tasks ahead are large. Practitioners, researchers, and other professionals working with the peoples of the Pacific need culturally attuned resources to better collaborate on interventions, prevention programs, and policy. Social Change and Psychosocial Adaptation in the Pacific Islands rises to this complex challenge.