"Here is a wonderful and wittily written introduction to science as the art of asking open questions and not jumping to conclusions. It's also an amusing excursion through evolution and anthropology which packs in a lot of learning with the lightest of touches. A much-needed antidote to the bludgeoning crudity of so much writing in both science and religion." REVEREND DOCTOR MALCOLM GUITE Poet, singer-songwriter, priest, and academic Chaplain at Girton College Cambridge Join Harriet, Darwin's pet tortoise, and Milton, Schrodinger's indecisive cat on a time-travelling quest of discovery, unravelling scientific exploration and religious beliefs and how they fit together. Throughout the centuries humans have been looking for answers to BIG questions - how did the universe start? Is there a God behind it? Has science explained away the need for a God, or can faith enhance scientific discovery? On this adventure, Harriet and Milton meet the great Victorian scientists. Voyage with Darwin as he worked out his theory of Evolution. Step into Harriet and Milton's time machine, bring some snacks, and enjoy this curious quest of discovery. Written by Julia Golding, winner of the Waterstones Children's Book Prize 2006, and the Nestle Smarties Book Prize 2006.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked by scholars--the development of an international emigrants' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants' chaplaincy, Strong also makes extensive use of the shipboard diaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants' ministry that had the greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant in settler colonies than many historians have often hitherto accepted. In this way, the Church of England's emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

This study explores the cultural and political impact of Victorian travelers' descriptions of physical and verbal violence in Africa. Travel narratives provide a rich entry into the shifting meanings of colonialism, as formal imperialism replaced informal control in the Nineteenth century. Offering a wide-ranging approach to travel literature's significance in Victorian life, this book features analysis of physical and verbal violence in major exploration narratives as well as lesser-known volumes and newspaper accounts of expeditions. It also presents new perspectives on Olive Schreiner and Joseph Conrad by linking violence in their fictional travelogues with the rhetoric of humanitarian trusteeship.

Victoria is on her own for the first time, away from her brother and sister. Her grandma is very sick and she has to travel far away from her home with her mother to help her. She is also returning to her birth city for the first time since as long as she can remember. Of course Victoria is sad that her grandmother is sick but she is happy to finally have time with her grandmother all to herself, without her brother and sister there. Also, it will be an adventure! Little does Victoria know that the vacation home her grandmother had rented is full of a mystery and adventure all its own.

Travel literature has always been associated with the construction of utopias which were founded on the idea of unknown lands. During their journeys in foreign lands, British travellers tended to formulate various critical opinions based on their background knowledge of the country visited. Their attempts to interpret other nations were often misinterpretations of the peoples in question as the Other. At the close of the eighteenth century, when Grand Tourism started to fade away and travelling became a mainstream activity for the middle-class Briton, travel writers attempted to identify with.

From NYT bestselling author Gail Carriger comes a witty adventure about a young woman with rare supernatural abilities travels to India for a spot of tea and adventure and finds she's bitten off more than she can chew. When Prudence Alessandra Maccon Akeldama ("Rue" to her friends) is bequeathed an unexpected dirigible, she does what any sensible female under similar circumstances would do -- she christens it the Spotted Custard and floats off to India. Soon, she stumbles upon a plot involving local dissidents, a kidnapped brigadier's wife, and some awfully familiar Scottish werewolves. Faced with a dire crisis (and an embarrassing lack of bloomers), Rue must rely on her good breeding -- and her metanatural abilities -- to get to the bottom of it all. . .

Traces travel writing's evolution from classical times to the present, focusing on Anglo-American work since the eighteenth century. Examines texts by James Boswell, Mary Kingsley, Graham Greene, Peter Mathiessen, Naipaul and Chatwin.