The term ‘versified prints’ is used to describe images that are accompanied by poetic explanatory text. They were immensely popular and diffused throughout Europe in the eighteenth century, and many were shown at the Salon du Louvre. Although not all print verses are signed, their authors include occasional poets and members of the Académie Française. These prints remain among the most accessible documents for the study of art and society, but have never been examined before for their historical and cultural context. With 112 full-page reproductions, Versified Prints offers an engaging and informative introduction to these intriguing works. W. McAllister Johnson's guide discusses print production, the nature of sources, and the relationship and transformations in both text and images. Proposing a typology and methodology for this artistic phenomenon, Versified Prints enhances our knowledge of this fascinating new area of research and lays the groundwork for future studies. Disclaimer: Images removed at the request of the rights holder.

Interrelated by a common thread, which is the emphasis on the interdependence of literature and the visual arts, the essays selected for this collection illustrate how eighteenth-century specialists approach word and image studies today. In addition to highlighting various concepts and concerns of particular pertinence to current scholarship, these studies also serve the important practical function of sensitising the reader to both the possibilities and limitations of this sort of interdisciplinary undertaking. Without foregrounding the visual, these contributions aim to look at verbal-visual interaction through the prism of equality and balance that marks word and image studiesâ "that is, without valorising one to the detriment of the other. The choice of images as objects of study reflects the democratisation of the visual domain advocated by visual culture studies: from theatre iconography and painted portraits of actors, to drawing books and educational prints, graphic satire and royal portraiture, conversation pieces and domestic interiors, literary illustrations and versified prints after well-known paintings, and engravings commissioned for calendars and periodicals. If the choice of images is inclusive and diverse so is the choice of texts: epistolary novels, conduct manuals, Salon criticism, plays, drawing books, pamphlets, historical writings, verses accompanying engravings and satirical prints are among those examined from a word and image perspective. The primary objective of this collection is to advance research in the field of word and image theory and methodology by stimulating dialogue on the rich and complex verbal-visual interaction structuring mixed media of expression and underpinning cultural formations in eighteenth-century Europe. Peaceful coexistence, mutual collaboration or striking collisionâ "how do words and images interact in eighteenth-century art, literature and culture? How do they reflect and communicate values, stereotypes and ideologies?

During the Reformation, the Book of Psalms became one of the most well-known books of the Bible. This was particularly true in Britain, where people of all ages, social classes and educational abilities memorized and sang poetic versifications of the psalms. Those written by Thomas Sternhold and John Hopkins became the most popular, and the simple tunes developed and used by English and Scottish churches to accompany these texts were carried by soldiers, sailors and colonists throughout the English-speaking world. Among these tunes were a number that are still used today, including ’Old Hundredth’, ’Martyrs’, and ’French’. This book is the first to consider both English and Scottish metrical psalmody, comparing the two traditions in print and practice. It combines theological literary and musical analysis to reveal new and ground-breaking connections between the psalm texts and their tunes, which it traces in the English and Scottish psalters printed through 1640. Using this new analysis in combination with a more thorough evaluation of extant church records, Duguid contends that Britain developed and maintained two distinct psalm cultures, one in England and the other in Scotland.