Offering an unflinching portrait of life in Daghestan and Chechnya and focusing on its girls and women, this book presents the north Caucasus today through the eyes of two Poles, an anthropologist and a journalist, who travelled there amid a locally rooted but newly assertive Islamic revivalism. Shadowed by Russian secret police, the authors participate in Muslim rites in villages which penalize those caught smoking or drinking, even in their own homes; spend time with polygamous families; talk to human rights and democracy activists whose names feature on hit lists; and to young people about religion, polygamy, prostitution and sex. They also track down 'Wahhabis' (known locally as 'devils') who conceal their religious affiliations for fear of persecution. In Daghestan the authors encounter two Sufi religious leaders, both of whom were later murdered, and in Grozny, young men who survived torture but were forced to commit perjury. They hang out with young women 'encouraged' by the Chechen regime to 'conduct themselves morally' for the good of the nation; accompany girls on dates; and find out from eighteen-year-old divorcées why it's better to share a bed with another wife than have no husband at all.

Moscow has the largest Muslim population of any city in Europe. In 2015, some 2 million Muslim Muscovites celebrated the opening of the continent's biggest mosque. One quarter of the Soviet population was ethnically Muslim, and today their grandchildren, living in the lands between Bukhara, Kazan and the Caucasus, once again have access to their historical traditions. But they also suffer the effects of civil war, mass migration and political instability. At the highest levels, Islam has been swept up into Russia's broader search for identity, as the old question of eastern versus western takes on new force. Dominic Rubin has spent the last three years interviewing Muslims across Russia, from Sufi shaykhs in Dagestan, new Muslim artists on the Volga and professionals in Kyrgyzstan to guest-workers commuting between Russia and Uzbekistan and Kremlin-sponsored muftis hammering out a new Russian Muslim ideology in Moscow. He discovers their family histories, their faith journeys and their hopes and fears, caught between roles as traditionalist allies in the new Eurasian Russia and as potential traitors in Moscow's war on terror. This story of Islam adapting in a paradoxical landscape, against all odds, brings alive the human reality behind the headlines.

This book explores how politicians and individuals use state and non-state legal systems to achieve political goals in Chechnya.

The populist turn to street protest and the reasons behind its global resurgence are the twin themes of this timely analysis

The Routledge Handbook of the Caucasus offers an integrated, multidisciplinary overview of the historical, ethno-linguistic, cultural, socio-economic and political complexities of the Caucasus. Covering both the North and South Caucasus, the book gathers together leading Western, Caucasian and Russian scholars of the region from different disciplines in the humanities and social sciences. Following a thorough introduction by the editors, the handbook is divided into six parts which combine thematic and chronological principles: Place, peoples and culture Political history The contemporary Caucasus: politics, economics and societies Conflict and political violence The Caucasus in the wider world Societal and cultural dynamics. This handbook will be an essential reference work for scholars interested in Russian and Eastern-European studies, Eurasian history and politics, and religious and Islamic studies.

The First World War led to a radical reshaping of Europe's political borders. Nowhere was this transformation more profound than in East Central Europe, where the collapse of imperial rule led to the emergence of a series of new states. New borders intersected centuries-old networks of commercial, cultural, and social exchange. The new states had to face the challenges posed by territorial fragmentation and at the same time establish durable state structures within an international order that viewed them as, at best, weak, and at worst, as merely provisional entities that would sooner or later be reintegrated into their larger neighbours' territory. Fragmentation in East Central Europe challenges the traditional view that the emergence of these states was the product of a radical rupture that naturally led from defunct empires to nation states. Using the example of Poland and the Baltic States, it retraces the roots of the interwar states of East Central Europe, of their policies, economic developments, and of their conflicts back to the First World War. At the same time, it shows that these states learned to harness the dynamics caused by territorial fragmentation, thus forever changing our understanding of what modern states can do.

Spanning the period between the end of the Russo-Caucasian War and the death of the first female Chechen suicide bomber, this groundbreaking book is the first to compare Georgian, Chechen, and Daghestani depictions of anticolonial insurgency. Rebecca Gould draws from previously untapped archival sources as well as from prose, poetry, and oral narratives to assess the impact of Tsarist and Soviet rule in the Islamic Caucasus. Examining literary representations of social banditry to tell the story of Russian colonialism from the vantage point of its subjects, among numerous other themes, Gould argues that the literatures of anticolonial insurgency constitute a veritable resistance—or “transgressive sanctity”—to colonialism.