This study edition of Irish Dominican Austin Flannery’s (+2008) earlier translation contains all sixteen documents of the Second Vatican Council, plus the forty-nine later documents from popes and Vatican congregations that implemented the details of the Council's decisions. Flannery attempted to include all documents of general interest that form part of the postconciliar process—documents which might be described as organically linked with the conciliar process. This is the translation used in The Catechism of the Catholic Church and the text that both students of the Council and students of the Catechism will want for the complete reference of the Council and its decisions. Special features of the study edition: Larger page size, with larger print and more generous margins Focus questions after each Council document help the reader comprehend the main points Creative questions assist the reader in applying the content of the Council documents to personal experience or to future development in the Church

The most respected translation of the Vatican II documents is available on CD-ROM. This edition contains the 16 original constitutions and decrees and 49 documents issued after the close of the Council.

Spine title: Vatican II.Companion volume to: The conciliar and post conciliar documents, Vatican Council II. Includes bibliographical references and index.

The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical Press in the most popular and widely used inclusive-language edition translated by Irish Dominican Austin Flannery (+October 21, 2008). As the worldwide Church continues to celebrate the fiftieth anniversary of the Council (1962–65), there is a great need in college classrooms and parish faith formation groups—as well as for individuals—to again have access to these documents in contemporary English. As Flannery wrote in his introduction to the 1996 edition, “The translation of the texts of the Vatican documents in the present volume differs from that in the previous publication in two respects. It has been very considerably revised and, in place, corrected. It is also, to a very large extent, in inclusive language. “I say ‘to a very large extent,’ because we have used inclusive language in passages about men and women but not, however, in passages about God, except where the use of the masculine pronoun was easily avoidable.”