Winner of a first-place award for a first time author and second-place in popular presentation of the faith from the Catholic Media Association. During the past five decades, the Second Vatican Council has been alternately celebrated or maligned for its supposed break with tradition and embrace of the modern world. But what if we’ve gotten it all wrong? Have Catholics—both those who embrace the spirit of Vatican II and those who regard it with suspicion—misunderstood what the council was really about? Fr. Blake Britton discovered the truth and beauty of the council while he was in seminary and he has witnessed firsthand the power of its teachings in the life of his own parish. In Reclaiming Vatican II—a partnership between Ave Maria Press and Word on Fire Catholic Ministries—Britton presses beyond the political narrative foisted upon the post-conciliar Church and contends that Vatican II was neither conservative nor liberal, but something much more beautiful and challenging. Britton clears up misconceptions about the council and reveals how—when properly understood and applied—it fosters a richer experience of being in the Church. Britton says Vatican II promotes a radical return to the Church Fathers and the Scriptures, holding both a commitment to tradition and the need for constant renewal in life-giving balance, recenters the Church on sacred liturgy and encourages both active participation and genuine encounter with transcendence, and charts a clear path for the Church’s renewal and empowers it for evangelism and transformative engagement with the world. Britton invites all Catholics to step beyond the polarization and embrace Vatican II as one of our greatest resources for being in the Church in a way that is faithful, engaged, and effective if we answer its radical call to worship and renewal.

Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I’s or Vatican II’s presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church’s self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church’s ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why,and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church’s living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?

The most respected translation of the Vatican II documents is available on CD-ROM. This edition contains the 16 original constitutions and decrees and 49 documents issued after the close of the Council.

A lively debate continues in the Roman Catholic Church about the character of the teaching provided by the Second Vatican Council (1962-1965). Did it represent a decisive rupture with previous doctrine, or the continuation of its earlier message under new conditions? Much depends on whether the Council texts are read in the light of subsequent events, which shook and sometimes smashed the life, worship and devotion of traditional Catholicism – rather than considered for themselves, in their own right as documents with a prehistory that historians can know. In this work Dominican scholar and writer Aidan Nichols maintains that the Council texts must be interpreted in the light of their genesis, not their aftermath. They must be seen in the light of the public debates in the Council chamber, not the hopes (or fears) of individuals behind the scenes. On this basis, he provides a concise commentary on the eight most significant documents produced by the Council, documents which cover pretty comprehensively all the major aspects of the Church’s life. Nichols describes the Council as a gathering where the Conciliar minority – guarded, prudent, and concerned for explicit continuity at all points with the preceding tradition – played a beneficial role in steadying the Conciliar majority, enthused as the latter was by the movements of biblical, patristic and liturgical ‘return to the sources’ and a desire to reach out to the world of the (then) present-day in generosity of heart. The texts that emerged from this often impassioned debate remain susceptible to a reading of a classically Christian kind. That is precisely what Nichols offers in this book.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.