“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.

This book presents a unique testimony on the evolution of the Indian peasant's world over more than sixty years. Its originality lies in part in the unique trajectory of its author, Gilbert Étienne, an exceptional man, all at once scientific traveller, thinker of the North/South relationships and economist concerned by sociology and history inputs. In unfolding the story of his passionate relationship with India, the author offers a very personal look which takes into account not only crop diversification and production techniques, but also local anthropological structures and the conditions of the various castes, including the lowest ones. With its approximately 100 pages, the book is sometimes reminiscent of a collection of vignettes and impressions gathered while travelling, such as can be found in field notes. Here lies the strength of this unusual work, especially as the "things-seen" dimension is completed by penetrating reflections on the transformations of an agrarian society discovering modern consumer goods, on a comparison between France in 1946 and India today, and on the causes and consequences of contempt for agriculture in a country whose elites swear by cities, as Christophe Jaffrelot said. This book is the latest publication of Professor Gilbert Etienne, written before his death in May 2014.

Women and the Law.

The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.