The kiratas janapadas, kingdoms, principalities, urban culture, subjugation by the contemporary rulers, dynastic rule in northern India and Nepal, based on a large number of rare sources have received extensive and deep attention in a subtle and penetrating way. The author has brought to light several valuable facets relating. The work is based on interdisciplinary research. The author has critically examined the relevance of historical, anthropological and linguistic data. The work is of immense academic value not only for historians but also for anthropologists and linguists.

The Stri? Dharma Paddhati? unveils the Vaidika s?dhan? m?rg which is customised for a woman’s body and mind. As the English translation and interpretation of the 18th-century Sa?sk?tam compilation titled "Stri?dharmapaddhati?" by Tryambakayajvan, this book stands as a reliable authority on the religious and spiritual practices of Hindu women according to the Veda-s and ??stra-s. This book takes a scientific approach to interpreting the Sa?sk?tam verses, using the language of the subtle science of tridos?a-s, n?d?i?-s, pañcapr??a-s, marma-s and cakra-s to help us comprehend how the ? ? i-s perceived reality. It draws on ancient sciences such as ?yurveda, Tantra, V?stu and Jyotis?a ??stra, as well as modern research studies, offering a comprehensive understanding of the advanced science behind Hindu rituals and traditions. Part 2 of the book explains the common rules or S?dh?ra?a Dharma, including the important rules of Rajaswal? Dharma (menstruation) and Garbhin?i? Dharma (pregnancy). This section also clarifies the misunderstood practices of Sahagamana (sati) and Vidhav? Dharma (for widows), which will be an eye-opener. Parts 2 and 3 of this book reveal the s?dhan? paddhati? of exceptional women from the Veda-s and Pura?n?a -s, such as Lop?mudra, Draupadi?, Anasu?ya, Kau?alya, Si?t?, ??ndili, Oghavati?, Savitri? and others, offering insights into the practices which made them well-known. By following the prescriptions of the Stri? Dharma Paddhati?, the Rishi-s have said that a woman can have it all: fulfilment of desires in this world and attainment of the highest goal in the next world.

"The Mahabharata Vana Parva, Part 1" is a portion of the Mahabharata, an ancient Indian epic written by the mythical sage and author Krishna-Dwaipayana Vyasa. This epic, one of the world's longest and revered works, is said to have been penned over several centuries through multiple authors, but Vyasa is usually seen as its compiler and narrator. The Vana Parva, or "Book of the Forest," constitutes a single of the Mahabharata's eighteen parvas (books). Part 1 of the Vana Parva mainly deals with the exile of the Pandavas, the main protagonists of the Mahabharata. The Pandavas are exiled to the wilderness for thirteen years after losing their kingdom in a dice game. During this time, the epic explains their trials, difficulties, and adventures. Part 1 contains multiple events, including the narrative of the sage Durvasa's visit to the Pandavas, the story of the Yaksha and Yudhishthira's response, and the description of Arjuna's mission to collect celestial weapons. These episodes are not only entertaining, but they additionally provide deep philosophical and moral lessons.

It Is A Transformation Of An Ancient Legend Into A Modern Novel. In This Process, It Has Gained Rational Credibility And A Human Perspective. The Main Incident, The Bharata War, Symbolic Of The Birthpangs Of A New World-Order, Depicts A Heroic But Vain Effort To Arrest The Disintegration And Continue The Prevailing Order. It Is Viewed From The Stand Points Of The Partisan Participants And Judged With Reference To The Objective Understanding Of Krishna. Narration, Dialogue, Monologue And Comment All Are Employed For Its Presentation. Shot Through With Irony, Pity And Understanding Objectivity, The Novel Ends With The True Tragic Vision Of Faith In Life And Hope For Mankind.

The first volume of Mahabharata Unravelled covered the itihasa of our ancestors true to the narration of Rishi Veda Vyasa. But the Mahabharata is more than a story of the past. It has extensive discourses on ethics, personal and social interaction, administration, jurisprudence and related topics, in the form of conversations. For instance, the Shanti Parva, the largest of the 18 parvas, is a treatise on Raja Dharma. Advice on the responsibilities and duties of leaders and administrators is imparted to Yudhishthira by Bhishma from his bed of arrows on the field of war. Then there is a profound dialogue between Dhritarashtra and the erudite Vidura that appears in Udyoga Parva, popularly known as Vidura Neeti. Likewise, there is a thought-provoking story narrated by Rishi Markandeya to the Pandavas of a meat-seller who teaches dharma to a Brahmin named Kaushika. In this book, Ami Ganatra highlights the most important lessons from the Dharma discourses found in the Mahabharata. Their teachings hold true even in current times, perhaps more so than ever.