People's fundamental values can be conceived of as conceptions of what is desirable. They influence their selection from available modes, means and ends of action. Because of the societal importance of values they deserve scholarly attention. This volume inquires into the values present-day Europeans cherish by empirically analyzing the data of 2008/2010 wave of the European Values Study and explaining the consensus and contrasts in value orientations found. The contributors to this volume try to capture the diversities and similarities in value orientations between contemporary European countries in a range of life-spheres by unravelling context and composition effects. They are in search of evidence that either country level factors such as institutional arrangements or the composition of the populations of countries in terms of gender, age, socio-economic status, religion etcetera have the greatest impact. By doing so they paint the moral landscapes of Europe today.

“We have to abandon liberal methods and principles of organizing a society. The new state that we are building is an illiberal state, a non-liberal state”, Hungarian Prime Minister Victor Orban famously said in 2014, exemplifying a broader trend taking place in Central Europe. Why would the countries that were praised as democratization and Europeanization success stories take an illiberal turn? This volume explores changing values and attitudes to explain events that took place in the aftermath of the financial and migration crisis in six Central European countries: Croatia, Czechia, Hungary, Poland, Slovakia and Slovenia.

In contemporary history, a much-debated issue has been whether European nations have a common identity and what relevance the European Union has for a shared definition of Europeanness. The present book examines the link between historical conceptions of Europe and the contestations over Turkey's compatibility with the European Union during the 2000s.

This book explores the concept of diffused religion as it is found in contemporary society, resulting from a vast process of religious socialisation that continues to pervade our cultural reality. It provides a critical engagement with a framework of non-institutional religion that is based on values largely shared in society by being diffused through primary and secondary socialisation. Cipriani also contends that these very values which give form to diffused religion can also be seen in themselves as their own kind of religion. As a result, they go beyond secularisation and favour the religious continuum extending around the world of diffused religions. This work will be of great interest to scholars in the Sociology of Religion and to anyone wanting to learn more about the social aspects of religion.

This book deals with the intellectual aspects of having diverse religious expressions in proximity and the socio-political consequences. It provides a multi-disciplinary perspective on this complex subject, cross-fertilizing work on religious plurality with truth-claims from theologians as well as philosophers from the continental and analytic traditions. The book includes three major parts. Part 1 explores the ideas around religious diversity and truth; Part 2 draws out the epistemic import of religious diversity; and Part 3 concludes the volume by examining the practical and social aspects of religious diversity. Bringing a transdisciplinary perspective to a topic that remains at the forefront of conversation around the religious life of the world, this book will be of great interest to scholars of Religious Studies, Theology and the Philosophy of Religion.

The Bloomsbury Handbook of Religion and Migration presents the story of religion and migration predominantly through the experiences of Muslims, Sikhs, Hindus and Buddhists, considering intersectional issues including race, ethnicity, class, gender and generation throughout. Many chapters are grounded in embodied ethnography including participant observation fieldwork, interviews, oral history collections and qualitative analysis, drawing on sociological and anthropological theory, as well as non-western and historical approaches to religion. Chapters also chronicle migration in regional, transnational, multicultural and populist contexts, examining everyday religiosity and religion across generations. The volume includes chapters on Islam and Muslim identity, Chinese and Vietnamese Buddhism, Filipino and Korean religiosity and Polish Catholicism.

This book offers insights into the legal mechanisms that are adopted in multilevel constitutional orders to accommodate the tension between contrasting interests of diversity and unity and the converging or diverging effects they may have on the functioning of a multilevel constitutional order. It does so by targeting mainly the European experience but also drawing insights from other jurisdictions. The volume draws on a well-rounded theoretical framework that allows a comprehensive discussion of the dialectics in multi-level systems.) It focuses on two of the most relevant areas of constitutional law, namely the setup of supranational institutions and the protection of fundamental human rights. Finally, the work presents a fresh legal take on the unity-diversity dichotomy. This collection is ideal for academics working in the fields of constitutional law, international law, federal theory, institutional design, management and accommodation of diversity, and protection of fundamental rights. Political scientists will also find the discussions very relevant as a foundation for further research in their field. Policymakers involved in constitutional engineering will be interested, as mechanisms of accommodation, convergence, and divergence are increasingly looked at as devices for managing multilevel polities.