Introduction: utopias of one -- The United States of America. Learning from Walden -- W.E.B. Du Bois's hermeticism -- The Soviet Union. Osip and Nadezhda Mandel'shtam's utopian anti-utopianism -- Anna Akhmatova's complicity -- The world. Wallace Stevens's point of view -- Reading Ezra Pound and J.H. Prynne in Chinese -- Conclusion: utopias of two

Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

Introduction: utopias of one -- The United States of America. Learning from Walden -- W.E.B. Du Bois's hermeticism -- The Soviet Union. Osip and Nadezhda Mandel'shtam's utopian anti-utopianism -- Anna Akhmatova's complicity -- The world. Wallace Stevens's point of view -- Reading Ezra Pound and J.H. Prynne in Chinese -- Conclusion: utopias of two

I am. We are. That is enough. Now we have to start. These are the opening words of Ernst Bloch's first major work, The Spirit of Utopia, written mostly in 1915-16, published in its first version just after the First World War, republished five years later, 1923, in the version here presented for the first time in English translation. The Spirit of Utopia is one of the great historic books from the beginning of the century, but it is not an obsolete one. In its style of thinking, a peculiar amalgam of biblical, Marxist, and Expressionist turns, in its analytical skills deeply informed by Simmel, taking its information from both Hegel and Schopenhauer for the groundwork of its metaphysics of music but consistently interpreting the cultural legacy in the light of a certain Marxism, Bloch's Spirit of Utopia is a unique attempt to rethink the history of Western civilizations as a process of revolutionary disruptions and to reread the artworks, religions, and philosophies of this tradition as incentives to continue disrupting. The alliance between messianism and Marxism, which was proclaimed in this book for the first time with epic breadth, has met with more critique than acclaim. The expressive and baroque diction of the book was considered as offensive as its stubborn disregard for the limits of "disciplines." Yet there is hardly a "discipline" that didn't adopt, however unknowingly, some of Bloch's insights, and his provocative associations often proved more productive than the statistical account of social shifts. The first part of this philosophical meditation--which is also a narrative, an analysis, a rhapsody, and a manifesto--concerns a mode of "self-encounter" that presents itself in the history of music from Mozart through Mahler as an encounter with the problem of a community to come. This "we-problem" is worked out by Bloch in terms of a philosophy of the history of music. The "self-encounter," however, has to be conceived as "self-invention," as the active, affirmative fight for freedom and social justice, under the sign of Marx. The second part of the book is entitled "Karl Marx, Death and the Apocalypse." I am. We are. That's hardly anything. But enough to start.

Russian Modernism began with the triumph of the symbolist style and survived until the Stalinist terror of the late 1930s. It was an age bristling with visions of glorious or terrifying futures, with manifestos for new artistic movements, and with furious feuds between them. Utopias brings together Mikhail Bakhtin's celebrated analysis of "carnival culture"; reflections by painter and stage designer Leon Bakst and film director Sergei Einstein; and major texts by Isaac Babel and Mikhail Bulgakov, Vladimir Mayakovsky and Osip Mandelstam, Anna Akhmatova and Marina Tsvetaeva, Vladimir Nabokov and Boris Pasternak; as well as many works by less well-known but equally talented figures. This richly illustrated collection offers an astonishing look at one of history's most stimulating artistic eras.

Political journalist Paul Berman recounts four episodes in the history of a generation: student radicalism of the years around 1968; the birth of gay liberation and modern identity politics; the anti-Communist trajectory in the Eastern bloc; and the ideals and self-criticism of thinkers in America and in France, who debated the meaning of these events. A "New York Times" Notable Book.

A political philosophy classic from one of the foremost political thinkers of the twentieth century After Utopia was Judith Shklar’s first book, a harbinger of her renowned career in political philosophy. Throughout the many changes in political thought during the last half century, this important work has withstood the test of time. In After Utopia, Shklar explores the decline of political philosophy, from Enlightenment optimism to modern cultural despair, and she offers a critical, creative analysis of this downward trend. She looks at Romantic and Christian social thought, and she shows that while the present political fatalism may be unavoidable, the prophets of despair have failed to explain the world they so dislike, leaving the possibility of a new and vigorous political philosophy. With a foreword by Samuel Moyn, examining After Utopia’s continued relevance, this current edition introduces a remarkable synthesis of ideas to a new generation of readers.