Cotton textiles were the first good to achieve a truly global reach. For many centuries muslins and calicoes from the Indian subcontinent were demanded in the trading worlds of the Indian Ocean and the eastern Mediterranean. After 1500, new circuits of exchange were developed. Of these, the early-modern European craze for Indian calicoes and the huge nineteenth-century export trade in Lancashire goods, and subsequent deindustrialization of the Indian subcontinent, are merely the best known. These episodes, although of great importance, far from exhaust the story of cotton. They are well known because of the enormous research energy that has been devoted to them, but other important elements of cotton's long history are deserving of similar attention. This collection of essays examines the history of cotton textiles at a global level over the period 1200-1850. This volume sheds light on new answers to two questions: what is it about cotton that made it the paradigmatic first global commodity? And second, why did cotton industries in different parts of the world follow different paths of development? Included in this second question is, of course, the problem of the so-called "great divergence" that suggests that Europe and Asia followed a common path of economic development until the end of the eighteenth century. Cotton textiles have been central in explaining the nature, timing and effects of a "divergence" in the nineteenth. A volume of this sort is timely for many reasons, not least of which is the growing interest in global history. Textiles remain one of the most important manufactured commodities in debates about economic, social and cultural change across the globe. By adopting a long historical view and a broad geographical viewpoint, this book wishes to avoid a Eurocentric perspective that has long dominated debates over the birth and rise of the cotton textiles industry in Europe. Empirically this book brings together, and adds to, the current state of knowledge on a number of questions related to the history of cotton textiles. The outlines of the cotton industry in medieval and early modern times, whether in southern Europe, central Africa, west Asia or the Indian subcontinent, are known only in the sketchiest of terms. The relationship between cotton textiles and those made from other fibers such as wool, linen, and silk is poorly understood. And there has been a woeful neglect of the cloth made from the great mixtures of cotton and linen, cotton and wool, and cotton and silk, which were mainstays of textile manufacturing from Europe to Bengal. And the long history of commerce and connections between the producers and consumers of cotton textiles in Asia, Africa, the Americas and Europe remains under-researched. As a consequence, even the Indian trade in cotton textiles and the rise of the Lancashire cotton industry are not fully understood within their larger temporal and regional and global contexts. This volume draws upon papers that were presented at a conference on "Cotton Textiles as a Global Industry" held in Padua, Italy, in November 2005 and a workshop on "Global Histories of Economic Development: Cotton Textiles and Other Global Industries in the Early Modern Period" held at the Fondation des Treilles, France, in March 2006. Both meetings were sponsored and organized by the Global Economic History Network of the London School of Economics and were held in preparation for Session 59 on "Cotton Textiles as a Global Industry" for the XIV International Economic History Association Congress held in Helsinki in late August 2006. Essays included in the volume are authored by 19 scholars from eight different nations, all of whom are specialists in the study of textiles. They are drawn from a range of sub-disciplines within history and bring together their areas and periods of specialization to provide a global history. Therefore, the volume covers a wide variety of approaches to the study of history, which is essential for constructing a global picture. Some of the contributors are internationally well known for their publications on the history of cotton, as well as other textiles in different world areas. The volume also draws upon the research of a number of younger scholars whose work will form the core of the future development of textile history as a global discipline.

This book outlines how Germans convinced their politicians to pass laws allowing citizens to make their own energy, even when it hurt utility companies to do so. It traces the origins of the Energiewende movement in Germany from the Power Rebels of Schönau to German Chancellor Angela Merkel’s shutdown of eight nuclear power plants following the 2011 Fukushima nuclear accident. The authors explore how, by taking ownership of energy efficiency at a local level, community groups are key actors in the bottom-up fight against climate change. Individually, citizens might install solar panels on their roofs, but citizen groups can do much more: community wind farms, local heat supply, walkable cities and more. This book offers evidence that the transition to renewables is a one-time opportunity to strengthen communities and democratize the energy sector – in Germany and around the world.

Happiness and Utility brings together experts on utilitarianism to explore the concept of happiness within the utilitarian tradition, situating it in earlier eighteenth-century thinkers and working through some of its developments at the end of the nineteenth and beginning of the twentieth centuries. Drawing on a range of philosophical and historical approaches to the study of the central idea of utilitarianism, the chapters provide a rich set of insights into a founding component of ethics and modern political and economic thought, as well as political and economic practice. In doing so, the chapters examine the multiple dimensions of utilitarianism and the contested interpretations of this standard for judgement in morality and public policy.

The near-unanimous consensus among climate scientists is that the massive burning of gas, oil, and coal is having cataclysmic impacts on our atmosphere and climate. These climate and environmental impacts are particularly magnified and debilitating for low-income communities and communities of color. Energy democracy tenders a response and joins the environmental and climate movement with broader movements for social and economic change in this country and around the world. Energy Democracy brings together racial, cultural, and generational perspectives to show what an alternative, democratized energy future can look like. The book will inspire others to take up the struggle to build the energy democracy movement.

Political organization and the conception of man -- The challenge to the unitary individual in Western thought -- Economics: the last bastion of rationality -- Economics goes behavioral -- From utility to happiness -- Post-utilitarianism : searching for a collective soul in the behavioral era -- The policy prescriptions of behavioral economics -- The modern paternalistic state -- Responsibility transfer -- The role of science -- Markets in a paternalistic world -- Where to go?

Happiness is political. The way we think about happiness affects what we do, how we relate to other people and the world around us, our moral principles, and even our ideas about how society should be organized. Utilitarianism, a political theory based on hedonistic and individualistic ideas of happiness, has been dominated for more than two-hundred years by its founder, Jeremy Bentham. In Happiness, Democracy, and the Cooperative Movement, Mark J. Kaswan examines the work of William Thompson, a friend of Bentham's who nonetheless offers a very different utilitarian philosophy and political theory based on a different conception of happiness, but whose work has been largely overlooked. Kaswan reveals the importance of our ideas about happiness for our understanding of the basic principles and nature of democracy, its role in society and its character as a social institution. In what is the closest examination of Thompson's political theory to date, Kaswan moves from philosophy to theory to practice, starting with conceptions of happiness before moving to theories of utility, then to democratic theory, and finally to practice in the first detailed account of how Thompson's ideas laid the foundations for the cooperative movement, which is now the world's largest democratic social movement.