Utilitarianism, by British philosopher John Stuart Mill, is one of his most influential works and is a philosophical defense of utilitarian ethical theory. This publication remained a relevant publication since its original publication in the mid 19th century, as is still relevant in the application of utility in regard to social policy. This is an important work for those studying the concept of utilitarianism, or those who are interested in the writings of John Stuart Mill.

Utilitarianism is the idea that ethics is ultimately about what makes people's lives go better. While utilitarian ideas remain highly influential in politics and culture, they are subject to many well-developed philosophical criticisms, such as the claim that utilitarianism requires too much of us and the view that it does not respect individuals' rights. The theory is widely thought by philosophers to be the least plausible form of consequentialism, hampered by its excessive simplicity. In Taking Utilitarianism Seriously, Christopher Woodard argues that it is not defeated by the standard objections. He presents a new and rich version of utilitarianism that can answer all six commons objections plausibly and, in doing so, launches a state-of-the-art defence of the utilitarian tradition, which has greater resources than its critics have often assumed. Far from being excessively simple, utilitarianism is able to account for much of the complexity and nuance of everyday ethical thought. And rather than being quickly dismissed, utilitarian approaches to moral and political philosophy are due for renewed development and discussion.

This volume presents papers discussing arguments on both sides of the consequentialist debate. The distinguished contributors include John Rawls, Bernard Williams, Thomas Nagel, Derek Parfit, among others.

A serious and controversial work in which the authors contribute essays from opposite points of view on utilitarian assumptions, arguments and ideals.

Much contemporary political philosophy has been a debate between utilitarianism on the one hand and Kantian, or rights-based ethic has recently faced a growing challenge from a different direction, from a view that argues for a deeper understanding of citizenship and community than the liberal ethic allows. The writings collected in this volume present leading statements of rights-based liberalism and of the communitarian, or civic republican alternatives to that position. The principle of selection has been to shift the focus from the familiar debate between utilitarians and Kantian liberals in order to consider a more powerful challenge ot the rights-based ethic, a challenge indebted, broadly speaking, to Aristotle, Hegel, and the civic republican tradition. Contributors include Isaiah Berlin, John Rawls, Alasdair MacIntyre.

One of the leading ethical thinkers of the modern age, Peter Singer has repeatedly been embroiled in controversy. Protesters in Germany closed down his lectures, mistakenly thinking he was advocating Nazi views on eugenics. Conservative publisher Steve Forbes withdrew generous donations to Princeton after Singer was appointed professor of bioethics. His belief that infanticide is sometimes morally justified has appalled people from all walks of life. Peter Singer Under Fire gives a platform to his critics on many contentious issues. Leaders of the disability rights group Not Dead Yet attack Singer’s views on disability and euthanasia. Economists criticize the effectiveness of his ideas for solving global poverty. Philosophers expose problems in Singer’s theory of utilitarianism and ethicists refute his position on abortion. Singer’s engaging “Intellectual Autobiography” explains how he came by his controversial views, while detailed replies to each critic reveal further surprising aspects of his unique outlook.