Learn to take risks for Christ and his Gospel. Urodivoi is a Russian word meaning "holy foolishness." In this book Catherine Doherty expresses her calling to this aspect of Russian spirituality, and calls us to become fools for Christ. "Anything and everything we do must be approached with the foolishness of God, with an identification with Christ. Can you imagine anything more foolish than hanging on a cross? We are invited to open the doors of our hearts to the Lord of Love, to the foolishness of the Cross, and to become a fool for the sake of Christ, even as he became a fool for our sake. For God's foolishness is wiser than human wisdom."

This rich seasonal devotional reads like a sampler of the everyday spirituality of Catherine Doherty--a spiritual giant of the 20th-century who counted Thomas Merton and Dorothy Day among her friends, founded the Madonna House Apostolate, and left extensive writings to her spiritual sons and daughters.

"Canadian bookseller Alex Graham is a middle-age widower whose quiet life is turned upside down when his college-age son disappears without any explanation or trace of where he has gone. With minimal resources, the father begins a long journey that takes him for the first time away from his safe and orderly world. As he stumbles across the merest thread of a trail, he follows it in blind desperation, and is led step by step on an odyssey that takes him to fascinating places and sometimes to frightening people and perils. Through the uncertainty and the anguish, the loss and the longing, Graham is pulled into conflicts between nations, as well as the eternal conflict between good and evil. Stretched nearly to the breaking point by the inexplicable suffering he witnesses and experiences, he discovers unexpected sources of strength as he presses onward in the hope of recovering his son--and himself"--Jacket.

The present book is the first work to highlight Catherine Doherty's vocation to spiritual motherhood. Drawing upon primary archival sources, the author traces Catherine's development as a staritsa, or spiritual mother in the Russian-Eastern tradition. Of particular interest are the chapters dealing with Catherine's exercise of spiritual motherhood for priests and laity alike. Previously unpublished letters of spiritual direction between Catherine and her major spiritual directors offer the reader a privileged glimpse into the soul of this servant of God and her spiritual children, as she grows in her vocation as staritsa. For example, in one striking letter, Catherine describes how she guided a disillusioned young priest who was struggling with a drinking problem and temptations involving young women, and was bordering on despair: "With clenched teeth I sailed into him, first gently, almost caressingly calling him back to Christ he once loved, then more sternly, then quietly. . . . He left full of thanks and some hope . . . ."