"We knew Koch, Guest, O'Hara, Ashbery, and Schuyler thrived on the gritty, buoyant clank of city life, but that they drew from a secret fountain there only the Brill Building really let on, until now. In seven crisply argued, essayistic chapters, Gray lets us see and feel the invisible paradise glowing within the visible form of the subway, the skyscraper, the tenement bank, the tattoo parlor, a heaven ̀growing in the street/right up through the concrete, but soft and sweet and dreaming."---Kevin Killian, Author, Little Men --Book Jacket.

Poet-essayist Charles Siebert writes the first urban pastoral--a meditation on nature in the tradition of "Walden" and "Pilgrim at Tinker Creek" that leads inexorably to an open-hearted celebration of the modern city.

What has the city meant to Americans? James L. Machor explores this question in a provocative analysis of American responses to urbanization in the context of the culture's tendency to valorize nature and the rural world. Although much attention has been paid to American rural-urban relations, Machor focuses on a dimension largely overlooked by those seeking to explain American conceptions of the city. While urban historians and literary critics have explicitly or implicitly emphasized the opposition between urban and rural sensibilities in America, an equally important feature of American thought and writing has been the widespread interest in collapsing that division. Convinced that the native landscape has offered special opportunities, Americans since the age of settlement have sought to build a harmonious urban-pastoral society combining the best of both worlds. Moreover, this goal has gone largely unchallenged in the culture except for the sophisticated responses in the writings of some of America's most eminent literary artists. Pastoral Cities explains the development of urban pastoralism from its origins in the prophetic vision of the New Jerusalem, applied to America in the sixteenth and seventeenth centuries, through its secularization in the urban planning and reform of the 1800s. Machor critiques the sophisticated treatment of urban pastoralism by writers such as Emerson, Whitman, Hawthorne, Wharton, and James by skillfully by combining cultural analysis with a close reading of urban plans, travel narratives, sermons, and popular novels. The product of this multifaceted approach is an analysis that works to reveal both the strengths and weaknesses of the pastoral ideal as cultural mythology.

How business appropriated the pastoral landscape, as seen in the corporate campus, the corporate estate, and the office park. By the end of the twentieth century, America's suburbs contained more office space than its central cities. Many of these corporate workplaces were surrounded, somewhat incongruously, by verdant vistas of broad lawns and leafy trees. In Pastoral Capitalism, Louise Mozingo describes the evolution of these central (but often ignored) features of postwar urbanism in the context of the modern capitalist enterprise. These new suburban corporate landscapes emerged from a historical moment when corporations reconceived their management structures, the city decentralized and dispersed into low-density, auto-dependent peripheries, and the pastoral—in the form of leafy residential suburbs—triumphed as an American ideal. Greenness, writes Mozingo, was associated with goodness, and pastoral capitalism appropriated the suburb's aesthetics and moral code. Like the lawn-proud suburban homeowner, corporations understood a pastoral landscape's capacity to communicate identity, status, and right-mindedness. Mozingo distinguishes among three forms of corporate landscapes—the corporate campus, the corporate estate, and the office park—and examines suburban corporate landscapes built and inhabited by such companies as Bell Labs, General Motors, Deere & Company, and Microsoft. She also considers the globalization of pastoral capitalism in Europe and the developing world including Singapore, India, and China. Mozingo argues that, even as it is proliferating, pastoral capitalism needs redesign, as do many of our metropolitan forms, for pressing social, cultural, political, and environmental reasons. Future transformations are impossible, however, unless we understand the past. Pastoral Capitalism offers an indispensible chapter in urban history, examining not only the design of corporate landscapes but also the economic, social, and cultural models that determined their form.

Drawing on their research involving urban pastors from across the United States, Bryan Stone and Claire Wolfteich identify and examine spiritual practices that foster excellence in urban ministry. After discussing the specific challenges facing urban pastors and presenting the kinds of excellence required of them, Stone and Wolfteich explore several practices that help sustain ministers working in urban contexts, such as cultivating holy friendships, practicing Sabbath, maintaining lives of prayer and study, and setting appropriate boundaries. Throughout, the authors weave together stories from urban pastors from a variety of denominations with insights from the history of Christian spirituality and theology to chart a theological course for the formation and renewal of pastors in diverse contemporary contexts.

A succinct and up-to-date introductory text to the history, major writers and critical issues of this genre. Gifford clarifies the different uses of the term covering its history from classical origins through to contemporary writing.

Helping the city pastor or missionary develop an effective ministry, Thompson elaborates on seven critical principles necessary for an effective urban ministry. Following this discussion the book turns to two of the leading challenges of great cities. Other chapters address urban discipleship as the most effective approach to promote life transformation, planting churches in the difficult urban environment, and raising a family in the city. --from publisher description