Written by Nile Harper and six leading pastors, this volume tells the stories of twenty-eight urban churches that are successfully contributing to the transformation of inner-city communities in fifteen major cities across America -- Atlanta, Baltimore, Chicago, Cincinnati, Cleveland, Denver, Detroit, Houston, Kansas City, Los Angeles, New York City, Portland, San Francisco, Savannah, and Washington, D.C.

Language is the gift by which we shape our understanding and tell our story. But if we cannot see ourselves and our context in our language, our lives can be confused and our witness weakened through a kind of cognitive dissonance created when the only vocabulary available to us fails to match our lived situation. Urban and suburban congregations live this disconnect when the language and imagery often employed in hymns, prayers, imagery, and liturgies reflect a rural ideal far from the experience of believers. The irony is revealed when we recognize that the Bible is a book deeply and profoundly urban in nature. Christianity's earliest history gives both authorization and resources for helping urban and suburban congregations find their unique voice.

Michael Goheen gives us a full-scale introduction to mission studies today in its biblical, theological and historical dimensions. Goheen covers the full horizon of major issues in mission, including its global, urban and holistic contexts. This text shows how the missional church encounters the pluralism of Western culture and global religions.

"'Never underestimate the good you can do,' Rabbi Steve Foster tells his Denver congregation in Mark H. Massé's Inspired to Serve, and it is the book's message, as well." -- Melissa Fay Greene, author of Praying for Sheetrock,The Temple Bombing, and Last Man Out "Anyone who wants to know more about how diverse religious organizations perform civic good works should read this excellent account." -- John J. DiIulio, Jr., University of Pennsylvania "Powerful, real-life stories of people of faith serving and empowering the poor." -- Ronald J. Sider, President, Evangelicals for Social Action Curious about what had happened to the social activism of the 1960s, and in response to the recent interest in "faith-based initiatives," Mark H. Massé set out to identify people who had continued their social activism in the context of a religious commitment to work in aid of the poor and the disenfranchised. The profiled activists include clergy, lay workers, and others, representing a mix of faiths, social issues, and geographic regions. They include a Jesuit priest working in a poor neighborhood in Portland, a Muslim "messenger of good news" to an Islamic community in Texas, an Irish American nun working with migrants and others in central Florida, a black Episcopalian minister on Chicago's Southside, and a "Dharma activist" in California. What sets these and other activists apart is the depth and breadth of their service, vision, and sacrifice. Many risk their reputations and careers, their health, even their lives in pursuit of social change. Massé discovers that these individuals share an unbending belief in the power, potential, and rewards of service to others, as they try to balance their secular and spiritual lives in the face of challenging work.

Churches over the past generations have been weakened by a failure to meet both the physical and spiritual needs of their communities. Many have adopted a narrow vision, focusing on only one aspect of ministry. But in today's environment of faith-based opportunities many Christians are eager to start reaching out to their world with both Good News and good works, and therefore they are searching for appropriate ways to integrate both into their ministry. In Churches That Make a Difference, best-selling author Ron Sider and his coauthors give those involved in community outreach a comprehensive resource for developing holistic ministry--a balance of evangelism and social outreach. Illustrations and helpful organizational tips detail the how-to's of an effective holistic ministry. Case studies that show how different churches across the United States reach out to their communities provide a variety of ideas and practical applications. User-friendly tools are included as well for congregational studies, surveys, evaluations, and community assessments. The authors draw on extensive experience with church ministries and faith-based organizations as they share the life-changing vision and biblical mandate for living the whole gospel. Church leaders will be encouraged in their process of developing and maintaining a holistic ministry, and local churches will rediscover a passion for loving the whole person the way Jesus did.

What, pray tell, does a faithful urban ministry require if not a triadic relationship of prayer, justice, and hope? Could such a theologically conjunctive relationship of prayer, justice, and hope fortify urban ministry and challenge students and practitioners to ponder and practice beyond the box? Frequently, justice is collapsed to charity, hope into wishful thinking or temporarily arrested despair, and prayer a grasp at quick-fix interventions. An urban ministry's steadfast public and prophetic witness longs for the depth and width of this triad. Via three countries' decades of endeavors, one chapter brainstorms urban ministry practices while another's literature survey signals crucial convictions. Amid many, seminal theologians are summoned to ground urban ministry intimations and implications: Niebuhr on justice, Moltmann on hope, and Merton on contemplative prayer. Evident is passion that fuels compassion in the service of justice, hope that engages despair, and prayer that draws from the contemplative center of it all--thankful resources for long haul ministry. The triad presses to illumine a concrete ministry's engagement of relentless, forced option issues yet with significant networks resourcing. Contrast-awareness animates endurance. The summary exegetes the original grace-based serenity prayer. Hence, hope vitally balances realism's temptation to cynicism. Realism saves hope from irrelevancy.

Daniel Rodriguez argues that effective Latino ministry and church planting is now centered in second-generation, English-dominant leadership and congregations. Based on his observation of cutting-edge Latino churches across the country, Rodriguez reports on how innovative congregations are ministering creatively to the next generations of Latinos.