Tracing journeys of Cantonese migrants along the West River and its tributaries, this book describes the circulation of people through one of the world’s great river systems between the late sixteenth and mid-nineteenth centuries. Steven B. Miles examines the relationship between diaspora and empire in an upriver frontier, and the role of migration in sustaining families and lineages in the homeland of what would become a global diaspora. Based on archival research and multisite fieldwork, this innovative history of mobility explores a set of diasporic practices ranging from the manipulation of household registration requirements to the maintenance of split families. Many of the institutions and practices that facilitated overseas migration were not adaptations of tradition to transnational modernity; rather, they emerged in the early modern era within the context of riverine migration. Likewise, the extension and consolidation of empire required not only unidirectional frontier settlement and sedentarization of indigenous populations. It was also responsible for the regular circulation between homeland and frontier of people who drove imperial expansion—even while turning imperial aims toward their own purposes of socioeconomic advancement.

In Roo Borson’s new watershed collection, it is as though language were being taught to increase its powers of concentration, to hearken simultaneously to the fully impinged-upon senses, the reflecting mind with its griefs and yearnings, the heart with its burden of live memory. Always “the line bends as the river bends,” a quick ever-adjusting music that carries in its current those cherished, perishable, details of eye and ear, mid-life reflections on loss and home, the subtle shifts in season suddenly made strange and re-awakened. Recurrently, probingly, the line returns to the place of poetry in our lives. In the spirit of Basho’s famous journey to the far north, Borson’s “short journey” reminds us of the role of poetry in shaping and deepening our engagement with the world.

The author takes us on an unexpected journey "up" the Danube, where we encounter a remarkable and unfamiliar world

"Much more than a blood-and-guts thriller...An insightful, moving, and sensitive look at what the war did to a country, its people, and its enemies." - Orlando Sentinel Former army homicide investigator Paul Brenner has just gotten used to the early retirement forced on him after the disastrous end of his last case when his old commanding officer asks him to return for one final mission: investigate a murder that took place in wartime Vietnam thirty years before. Brenner reluctantly accepts out of curiosity and loyalty...and maybe a touch of boredom. He won't be bored for long. Back in Vietnam, Brenner meets expatriate Susan Weber, a woman as exotic, sensual, and dangerous as the nation of her voluntary exile. Brenner is plunged into a world of corruption, lethal double cross, and haunted memories-as he's suddenly thrust back into a war that neither he nor his country ever really stopped fighting.

A powerful, raw and eloquent memoir about the abuse former First Nations chief Edmund Metatawabin endured in residential school in the 1960s, the resulting trauma, and the spirit he rediscovered within himself and his community through traditional spirituality and knowledge. After being separated from his family at age 7, Metatawabin was assigned a number and stripped of his Indigenous identity. At his residential school--one of the worst in Canada--he was physically and emotionally abused, and was sexually abused by one of the staff. Leaving high school, he turned to alcohol to forget the trauma. He later left behind his wife and family, and fled to Edmonton, where he joined a First Nations support group that helped him come to terms with his addiction and face his PTSD. By listening to elders' wisdom, he learned how to live an authentic First Nations life within a modern context, thereby restoring what had been taken from him years earlier. Metatawabin has worked tirelessly to bring traditional knowledge to the next generation of Indigenous youth and leaders, as a counsellor at the University of Alberta, Chief in his Fort Albany community, and today as a youth worker, First Nations spiritual leader and activist. His work championing Indigenous knowledge, sovereignty and rights spans several decades and has won him awards and national recognition. His story gives a personal face to the problems that beset First Nations communities and fresh solutions, and untangles the complex dynamics that sparked the Idle No More movement. Haunting and brave, Up Ghost River is a necessary step toward our collective healing.

In this brilliant mix of political journalism and travel writing, Helen Winternitz and fellow journalist Timothy Phelps witness what few Westerners have: life in the ecologically rich but financially impoverished American-backed dictatorship of Zaire, the former Belgian Congo.

In Opportunity in Crisis, an exploration of the late Qing Cantonese migration along the West River, Steven B. Miles situates the Cantonese upriver and overseas migration within the same framework, thus reconceiving the late Qing as an age of Cantonese diasporic expansion rather than one of state decline.