This collection of Civil War correspondence chronicles the lives and concerns of three Confederate families in Piedmont, South Carolina. The letters in Upcountry South Carolina Goes to War provide valuable firsthand accounts of both battlefronts and the home front, sharing rich details about daily life as well as evolving attitudes toward the war. As the men of service age from each family join the Confederate ranks, they begin writing from military camps in Virginia and the Carolinas, describing combat in some of the war’s more significant battles. Though they remain staunch patriots to the Southern cause until the bitter end, the surviving combatants write candidly of their waning enthusiasm in the face of the realities of combat. The corresponding letters from the home front offer a more pragmatic assessment of the period and its hardships. Emblematic of the fates of many Southern families, the experiences of these representative South Carolinians are dramatically illustrated in their letters from the eve of the Civil War through its conclusion.

Near Appomattox, during a cease-fire in the final hours of the Civil War, Confederate general Martin R. Gary harangued his troops to stand fast and not lay down their arms. Stinging the soldiers' home-state pride, Gary reminded them that "South Carolinians never surrender." By focusing on a reactionary hotbed within a notably conservative state--South Carolina's hilly western "upcountry"--W. Scott Poole chronicles the rise of a post-Civil War southern culture of defiance whose vestiges are still among us. The society of the rustic antebellum upcountry, Poole writes, clung to a set of values that emphasized white supremacy, economic independence, masculine honor, evangelical religion, and a rejection of modernity. In response to the Civil War and its aftermath, this amorphous tradition cohered into the Lost Cause myth, by which southerners claimed moral victory despite military defeat. It was a force that would undermine Reconstruction and, as Poole shows in chapters on religion, gender, and politics, weave its way into nearly every dimension of white southern life. The Lost Cause's shadow still looms over the South, Poole argues, in contemporary controversies such as those over the display of the Confederate flag. Never Surrender brings new clarity to the intellectual history of southern conservatism and the South's collective memory of the Civil War.

In the sixty years before the American Civil War, the South Carolina Upcountry evolved from an isolated subsistence region that served as a stronghold of Jeffersonian Republicanism into a mature cotton-producing region with a burgeoning commercial sector that served as a hotbed of Southern radicalism. This groundbreaking study examines this startling evolution, tracing the growth, logic, and strategy of pro-slavery radicalism and the circumstances and values of white society and politics to analyze why the white majority of the Old South ultimately supported the secession movement that led to bloody civil war.

In From Yeoman to Redneck in the South Carolina Upcountry, Stephen A. West revises understandings of the American South by offering a new perspective on two iconic figures in the region's social landscape. "Yeoman," a term of praise for the small landowning farmer, was commonly used during the antebellum era but ultimately eclipsed by "redneck," an epithet that emerged at the end of the nineteenth century. In popular use, each served less as a precise class label than as a means to celebrate or denigrate the moral and civic worth of broad groups of white men. Viewing these richly evocative figures as ideological inventions rather than sociological realities, West examines the divisions they obscured and the conflicts that gave them such force. The setting for this impressively detailed study is the Upper Piedmont of South Carolina, the sort of upcountry region typically associated with the white "plain folk." West shows how the yeoman ideal played a vital role in proslavery discourse before the Civil War but poorly captured the realities of life, with important implications for how historians understand the politics of slavery and the drive for secession. After the Civil War, the South Carolina upcountry was convulsed by the economic transformations and political conflicts out of which the redneck was born. West reinterprets key developments in the history of the New South--such as the politics of lynching and the phenomenon of the "Southern demagogue"--and uncovers the historical roots of a stereotype that continues to loom large in popular understandings of the American South. Drawing together periods and topics often treated separately, West combines economic, social, and political history in an original and compelling account.

In 1861, brothers Daniel and Pressley Boyd left their farm in Abbeville County, South Carolina to join the Confederate army. William, Thomas and Andrew soon followed, along with brother-in-law Fenton Hall. During the Civil War, they collectively fought in almost every theater of the conflict and saw firsthand every aspect of soldier life--from death and illness to friendly fire and desertion. By war's end only Daniel survived. Based on their extensive personal correspondence, this updated edition includes 30 never before published letters, along with new research revealing additional family background and undiscovered information about the fates of the Boyd brothers and other family members.

In Entrepreneurs in the Southern Upcountry, Bruce W. Eelman follows the evolution of an entrepreneurial culture in a nineteenth-century southern community outside the plantation belt. Counter to the view that the Civil War and Reconstruction alone brought social and economic revolution to the South, Eelman finds that antebellum Spartanburg businessmen advocated a comprehensive vision for modernizing their region. Although their plans were forward looking, they still supported slavery and racial segregation. By the 1840s, Spartanburg merchants, manufacturers, lawyers, and other professionals were looking to capitalize on the area’s natural resources by promoting iron and textile mills and a network of rail lines. Recognizing that cultural change had to accompany material change, these businessmen also worked to reshape legal and educational institutions. Their prewar success was limited, largely due to lowcountry planters’ political power. However, their modernizing spirit would serve as an important foundation for postwar development. Although the Civil War brought unprecedented trauma to the Spartanburg community, the modernizing merchants, industrialists, and lawyers strengthened their political and social clout in the aftermath. As a result, much of the modernizing blueprint of the 1850s was realized in the 1870s. Eelman finds that Spartanburg’s modernizers slowed legal and educational reform only when its implementation seemed likely to empower African Americans.

A case study in Upcountry community development in the colonial and early republic era