Left. Right. East. West. Which way should you go? With a map, a compass, and the skills to use them, you'll never get lost again!

Up North Down South chronicles the life of John Alan Barnard, who was born on a cold, snowy Vermont day in November 1935. His memories of his childhood, youth, military service and family life, written at age 84, are told in short vignettes filled with humor, warmth and poignance.

"Adams makes a splendid contribution to the historical literature of the post-World War II years in African American and U.S. urban and social history. Grounded in careful research from a variety of primary and secondary sources, this book advances a comp

Up north ath the cabin, I am a great gray dolphin. The lake is my ocean... Up north at the cabin, I am a fearless voyageur, guiding our canoe through the wilderness... Up north at the cabin I am always brave -- even in the dark woods, when blood thumps through my head like old Ojiway drums. The magic of summer, the call of the north woods, and the exuberance of childhood imagination combine here to create a book that will be treasured long after the last autumn leaf has fallen.

This composite picture of the present-day South is a far cry from the traditional South of sentimental novels. The symposium, including chapters by thirty-one economists, sociologists, educators, artists, and writers, is the most comprehensive, revealing, and authentic picture of the South yet published. Originally published in 1934. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

From the seventeenth century Cavaliers and Uncle Tom's Cabin to Civil Rights museums and today's conflicts over the Confederate flag, here is a brilliant portrait of southern identity, served in an engaging blend of history, literature, and popular culture. In this insightful book, written with dry wit and sharp insight, James C. Cobb explains how the South first came to be seen--and then came to see itself--as a region apart from the rest of America. As Cobb demonstrates, the legend of the aristocratic Cavalier origins of southern planter society was nurtured by both northern and southern writers, only to be challenged by abolitionist critics, black and white. After the Civil War, defeated and embittered southern whites incorporated the Cavalier myth into the cult of the "Lost Cause," which supplied the emotional energy for their determined crusade to rejoin the Union on their own terms. After World War I, white writers like Ellen Glasgow, William Faulkner and other key figures of "Southern Renaissance" as well as their African American counterparts in the "Harlem Renaissance"--Cobb is the first to show the strong links between the two movements--challenged the New South creed by asking how the grandiose vision of the South's past could be reconciled with the dismal reality of its present. The Southern self-image underwent another sea change in the wake of the Civil Rights movement, when the end of white supremacy shook the old definition of the "Southern way of life"--but at the same time, African Americans began to examine their southern roots more openly and embrace their regional, as well as racial, identity. As the millennium turned, the South confronted a new identity crisis brought on by global homogenization: if Southern culture is everywhere, has the New South become the No South? Here then is a major work by one of America's finest Southern historians, a magisterial synthesis that combines rich scholarship with provocative new insights into what the South means to southerners and to America as well.

This book explores urban life and realities in the cities of the Global South and North. Through literature, film and other forms of media that constitute shared social imaginaries, the essays in the volume interrogate the modes of production that make up the fabric of urban spaces and the lives of their inhabitants. They also rethink practices that engender ‘cityness’ in diverse but increasingly interlinked conglomerations. Probing ‘orientations’ of and within major urban spaces of the South –Jakarta, Rio de Janeiro, Tijuana, Delhi, Kolkata, Luanda and Johannesburg –the book reveals the shared dynamics of urbanity built on and through the ruins of imperialism, Cold War geopolitics, global neoliberalism and the recent resurgence of nationalism. Completing a kind of arc, the volume then turns to cities located in the North such as Paris, Munich, Dresden, London and New York to map their coordinates in relation to the South. The volume will be of great interest to scholars and researchers of media and culture studies, city studies, development studies, Global South studies, urban geography, built environment and literature.