This book, the fourth in the series Cultural Subordination and the Dalit Challenge, examines the mode of organisation and engagement in politics of the Dalits in Tamil Nadu, and their contribution to the processes of democratisation and egalitarianism. Situating the Dalit movement in the context of socio-political changes in Tamil Nadu, the book covers the following issues:/-/- The current condition of the Dalits in Tamil Nadu, the reasons for their protests and the forms they take/-/- The consequences of the extra-institutional mobilisation of the Dalits for democratic politics in Tamil Nadu/-/- The articulation and implementation of the ideals and action concepts of the Dalit movement in everyday life at the local level/-/- The impact of the emergence and entry into electoral politics of the Dalit Liberation Panthers in Tamil Nadu

This book studies Dalit movements in the Indian state of Tamil Nadu, their mode of organization, engagement in politics and contribution to processes of democratization and egalitarianism. Questions discussed include: How can democracy be preserved under conditions of extra-institutional mobilization? What is the current situation of Dalits in Tamil Nadu and why and in what manner do they resort to protest? How are egalitarian and democratic ideas initiated at the local level? How are the action concepts of social movements manifested in the everyday lives of their members? and What will be the impact of the entry of the Dalit Liberation Panthers into electoral politics on democracy in Tamil Nadu as well as India? Hugo Gorringe is Lecturer in Identity, Department of Sociology, University of Edinburgh.

This book examines how identities are formed and expressed in political, social and cultural contexts across South Asia. It is a comprehensive intervention on how, why and what identities have come to be, and takes a closer look at the complexities of their interactions. Drawing on an interdisciplinary approach, combining methodologies from history, literary studies, politics, and sociology, this book: • Explores the multiple ways in which personal and collective identities manifest and engage, are challenged and resisted across time and space.; • Highlights how the shared history of colonialism and partition, communal violence, bloodshed and pogrom are instrumental in understanding present-day developments in identity politics.; • Sheds light on a number of current themes such as borders and nations, race and ethnicity, identity politics and fundamentalism, language and regionalism, memory and community, and resistance and assertion. A key volume in South Asian Studies, this book will be of great interest to scholars and researchers of modern South Asian history, politics, sociology, literary studies and social exclusion.

This book describes the changing landscape of women’s politics for equality and liberation during the rise of neoliberalism in India. Between 1991 and 2006, the doctrine of liberalization guided Indian politics and economic policy. These neoliberal measures vastly reduced poverty alleviation schemes, price supports for poor farmers, and opened India’s economy to the unpredictability of global financial fluctuations. During this same period, the All India Democratic Women’s Association, which directly opposed the ascendance of neoliberal economics and policies, as well as the simultaneous rise of violent casteism and anti-Muslim communalism, grew from roughly three million members to over ten million. Beginning in the late 1980s, AIDWA turned its attention to women’s lives in rural India. Using a method that began with activist research, the organization developed a sectoral analysis of groups of women who were hardest hit in the new neoliberal order, including Muslim women, and Dalit (oppressed caste) women. AIDWA developed what leaders called inter-sectoral organizing, that centered the demands of the most vulnerable women into the heart of its campaigns and its ideology for social change. Through long-term ethnographic research, predominantly in the northern state of Haryana and the southern state of Tamil Nadu, this book shows how a socialist women’s organization built its oppositional strength by organizing the women most marginalized by neoliberal policies and economics.