Responding to contemporary popular atheism, Robert J. Spitzer's New Proofs for the Existence of God examines the considerable evidence for God and creation that has come to light from physics and philosophy during the last forty years. --from publisher description.

Western culture has been moving away from its Christian roots for several centuries but the turn from Christianity accelerated in the 20th century. At the core of this decline is a loss of a sense of our own transcendence. Scientific materialism has so seriously impacted our belief in human transcendence that many people find it difficult to believe in God and the human soul. This anti-transcendent perspective has not only cast its spell on the natural sciences, psychology, philosophy, and literature, it has also negatively impacted popular culture through the writings of Richard Dawkins, Daniel Dennett, and many others. The warning signs of this loss of transcendence have been expressed by thinkers as diverse as Carl Jung (psychiatrist), Mircea Eliade (historian of religion), Gabriel Marcel (philosopher), C.S. Lewis and J.R.R. Tolkien. These warnings were validated by a 2004 study in the American Journal of Psychiatry which showed that the absence of religion alone was responsible for a marked increase in suicide rates, sense of meaningless, substance abuse, separation from family, and other psychiatric problems. Thus, the loss of transcendence is negatively affecting not only individuals’ sense of happiness, dignity, ideals, virtues, and destiny, but also the culture. Ironically, the evidence for transcendence is greater today than in any other period in history. The problem is – this evidence has not been compiled and propagated. Fr. Spitzer’s book provides a bright light in the midst of this cultural darkness by presenting both traditional and contemporary evidence for God and a transphysical soul from several major sources. He also shows how human consciousness and intelligence is completely special – and cannot be replicated by artificial intelligence or animal consciousness. We are transcendent beings with souls capable of surviving bodily death – self-reflective beings aware of perfect truth, love, goodness, and beauty. We are beings with an unrestricted capacity to know and create science, law, culture, art, music, literature, and so much more. The evidence reveals that we have the dignity of being created in the very image of God, and if we underestimate it, we will undervalue one another, underlive our lives, and underachieve our destiny. This work is the most comprehensive treatment of human transcendence available today.

Built into our very nature is a desire to know about the world around us. The big questions of human existence are inescapable: Who am I? Why am I here, and where am I going? Why is there evil in the world? What is the meaning of life? This yearning for truth ultimately leads us to our Creator. God knows the longings of the human heart, and he reveals himself to us through creation, through Scripture, and ultimately through the Incarnation. Because God the Son became man, we have a person to look to in our pursuit of truth: Jesus Christ himself, who is Truth. Christ helps us see that truth is not just the object of science and reason, but what animates the mysterious and loving power of faith. In Science, Reason, and Faith, Fr. Robert Spitzer, SJ, explores in depth the Bible and the intersection of three realms that the secular world tells us are separate and incompatible. Fr. Spitzer draws the modern reader's attention to the many seeming conflicts between science, reason, and Catholic teaching. By tackling these difficult questions, he shows that it is precisely through the integration of science, reason, and faith that we can truly discover ourselves, our world, and our God.

The Mind of Consciousness The Mind of Consciousness is a book unfolding a new way, with new process methods to evaluate your existence. It is an experiential work written in textbook format that analytically delineates how and why consciousness and mind interface and function, exposing the inter-connective dependency of non-biological consciousness and the biologically created mind. Knowing how that interconnectivity interrelates provides avenues of exploration that reveal the fundamental nature of existence, unveiling an innate purpose and direction embedded within consciousness. This book works through all the major questions of existence, using reproducible and experiential logic, allowing everyone to experience the results of that exploration. Throughout your life you have two realities at war with one another: the primary ‘I am’ reality, formed from non-biological consciousness, and the secondary ‘I am this or that’ reality, formed by the biological mind. You may not be aware of, or even appreciate, the internal conflict these two inter-connective and inter-dependent realities create. However, you experience the resultant turmoil and confusion their subliminal battles establish by not having an experiential appreciation of how those realities are formed, function and potentially control your life. The text delineates causation for those ongoing internal battles and outlines processes to help overcome the sense of frustration, isolation and discord they generate. This experiential method of examination creates empirical processes that afford you the opportunity to make an informed choice, rather than a conditioned reaction: providing a more secure, productive, directional and enjoyable life. This book takes you into the core of your being, turning it inside out, exposing who and what you are by revealing a self-created shadow-world controlling your life without you being aware that control exists.

Oxford Studies in Metaphysics is a major new series dedicated to the timely publication of new work in this highly fertile field of philosophy. The subject is broadly construed, taken to include not only perennially central topics (modality, ontology, and mereology; metaphysical theories of causation, laws of nature, persistence through time, and time itself; and realism and anti-realism in the many senses of these terms); but also the rich clusters of metaphysical questions that open up within other subfields, such as philosophy of mind and philosophy of science (questions about supervenience and materialism, the nature of qualia, mental causation, metaphysical implications of relativity and quantum physics, mereological theories of biological species, and so on). Besides independent essays, volumes will often contain a critical essay on a recent book, or a symposium that allows participants to respond to one another's criticisms and questions. Each future volume shall also include an essay by the winner of the Oxford Studies in Metaphysics younger scholar award, a prize inaugurated with this first issue.

Today, there is more science-based evidence for God, the soul, and life after death than ever before. Then why are scores of people turning to unbelief because of "science"? The answer is simple: they do not know the science. Science at the Doorstep to God presents in depth the latest evidence to turn the rising tide of unbelief. Father Robert Spitzer, S.J., synthesizes eight recent studies confirming an intelligent creator of physical reality as well as a transphysical soul capable of surviving bodily death. This is the most comprehensive scientific treatment of God and the afterlife to date. It combines natural scientific method, metaphysical method, medical studies, anthropological and genetics studies, and phenomenological descriptions, showing how each distinct method and data set reinforces the others. It is critical for the Church to learn and share the fruits of this research and again to demonstrate the profound complementarity between the Catholic faith and science. Through reason, we can come to see not only the great intelligence of the Creator, but also signs of his love, goodness, and glory.

In this volume the brilliant Fr. Spitzer probes in detail the major question that if an intelligent Creator God – manifest in logical proofs, scientific evidence, and near death experiences - who is the source of our desire for the sacred, and the transcendental desires for truth, love, goodness, and beauty, would want to reveal himself to us personally and ultimately. He then shows this is reasonable not only in light of our interior experience of a transcendent Reality, but also that a completely intelligent Reality is completely positive--implying its possession of a completely positive virtue – namely love, defined as agape. This leads to the question whether God might be unconditionally loving, and if he is, whether he would want to make a personal appearance to us in a perfect act of empathy – face to face. After examining the rational evidence for this, he reviews all world religions to see if there is one that reveals such a God – an unconditionally loving God who would want to be with us in perfect empathy. This leads us to the extraordinary claim of Jesus Christ who taught that God is "Abba", the unconditionally loving Father. Jesus' claims go further, saying that He is also unconditional love, and that his mission is to give us that love through an act of complete self-sacrifice. He also claims to be the exclusive Son of the Father, sent by God to save the world, and the one who possesses divine power and authority. The rest of the book does an in-depth examination of the evidence for Jesus' unconditional love of sinners, his teachings, his miracles, and his rising from the dead. As well as the evidence for Jesus' gift of the Holy Spirit that enabled his disciples to perform miracles in his name, and evidence for the presence of the Holy Spirit today. If this strong evidence convinces us to believe that Jesus is our ultimate meaning and destiny, and desire His saving presence in our lives, that evidence should galvanize the Holy Spirit within us to show that Jesus is Lord and Savior, the way, the truth, and the life. And our faith in him will transform everything we think about our nature, dignity, and destiny– and how we live, endure suffering, contend with evil, and treat our neighbor.