Controversies about abortion, the environment, pornography, AIDS, and similar issues naturally lead to the question of whether there are any values that can be ultimately justified, or whether values are simply conventional. John Kekes argues that the present moral and political uncertainties are due to a deep change in our society from a dogmatic to a pluralistic view of values. Dogmatism is committed to there being only one justifiable system of values. Pluralism recognizes many such systems, and yet it avoids a chaotic relativism according to which all values are in the end arbitrary. Maintaining that good lives must be reasonable, but denying that they must conform to one true pattern, Kekes develops and justifies a pluralistic account of good lives and values, and works out its political, moral, and personal implications.

Through humorous examples and stories of his own journey, Jones teaches how to break through from producing reasonable, predictable outcomes to producing new powerful, positive, unreasonable possibilities in every aspect of life.

Oxford Studies in Epistemology is a periodical publication which offers a regular snapshot of state-of-the-art work in this important field. Under the guidance of a distinguished editorial board composed of leading philosophers in North America, Europe, and Australasia, it publishes exemplary papers in epistemology, broadly construed. Topics within its purview include: - traditional epistemological questions concerning the nature of belief, justification, and knowledge, the status of scepticism, the nature of the a priori, etc; - new developments in epistemology, including movements such as naturalized epistemology, feminist epistemology, social epistemology, and virtue epistemology, and approaches such as contextualism; - foundational questions in decision-theory; - confirmation theory and other branches of philosophy of science that bear on traditional issues in epistemology; - topics in the philosophy of perception relevant to epistemology; - topics in cognitive science, computer science, developmental, cognitive, and social psychology that bear directly on traditional epistemological questions; - work that examines connections between epistemology and other branches of philosophy, including work on testimony and the ethics of belief. Anyone wanting to understand the latest developments at the leading edge of the discipline can start here.

This book was published in 2003. This book explores an important issue within the free will debate: the relation between free will and moral responsibility. In his seminal article "Alternate Possibilities and Moral Responsibility", Harry Frankfurt launched a vigorous attack on the standard conception of that relation, questioning the claim that a person is morally responsible for what she has done only if she could have done otherwise. Since then, Frankfurt's thesis has been at the center of philosophical discussions on free will and moral responsibility. "Moral Responsibility and Alternative Possibilities", edited by David Widerker and Michael McKenna, draws together the most recent work on Frankfurt's thesis by leading theorists in the area of free will and responsibility. As the majority of the essays appear here for the first time, "Moral Responsibility and Alternative Possibilities" offers the newest developments in this important debate.

This book collects Peter Culicover's key observations on the nature of syntax and its place within the architecture of language. Over four decades his pioneering examinations of expression and interpretation have led him to rebalance the elements of grammar and to reformulate linguistic theory. The book will appeal to all theoretical linguists.