Thius book describes the rise, and fall, of the Souls, an elite groups that flourished in England from the 1880s until the First World War. Its members included Arthur Balfour, George Curzon, Willy Grenfell, George Wyndham, Alfred Lyttelton, Harry Cust and Hug, Lord Elcho. Some of its most influential members were women: Margot Asquith and the Tennant sisters, Ettie Grenfell, Lady Elcho and the Duchess of Rutland. The Souls adorned and scandalized society, cultivating an enjoyment of books, games, leisure and hsopitality in London and on country-house weekends. Above all they enjoyed each other. Unconventional and high spirited, they brough elegance, wit and exuberance of sentiment to all the engaged in, from the creation of thei own special language to their endless flirtations and complicated love affairs. The arrival of World War I say many of them off to fight for England and many died. The frivolity of their earlier lives was over.--From the dust jacket.

Do cannibals exist? Is there evidence for contemporary human sacrifice? What are vampires? The Buried Soul charts the story of the human response to death from prehistory to the present day. At some moment in human history, our ancestors invented "death." Retracing four million years, this book investigates the many ways that humans, in facing death, first understood what it was to be alive. Their dramatic confrontation with mortality survives in early accounts of sacrifices, in blindfolded bodies preserved in peat bogs, and in the elaborate burials of disabled or deformed individuals among Neanderthals and the people of the Ice Age.Timothy Taylor has spent his life sifting through the relics of encounters with death. In The Buried Soul, he gathers evidence of how the ancients saw their universe and asks how we came to have not only a sense of the afterlife but also an image of the soul. After we began to speak but before we could write, Taylor suggests that early humans, in an astonishing conceptual leap, divided the body from the spirit that animated it. Rituals arose that attempted to placate, tempt, scapegoat, destroy, or contain this potentially malevolent spirit. Death was seen as a form of birth that set loose not only souls but also deities. Appeasing them required rites so powerful they have echoed down through the ages to make macabre new puzzles for archaeologists and forensic scientists.In Taylor's radical investigation of the human soul we encounter vampirism, cannibalism, near-death experiences, modern-day human sacrifice, and modern mummification. His search spans all of human prehistory and history through to the present and interweaves the author's own experience of the bewilderment of death.

Connor Grey, a consultant for the Boston P.D., must stop the war between Celtic fairies and Teutonic elves that, fueled by a mysterious new drug, locks down the entire city of Boston and puts the human race in grave danger. Original.

By any measure, Oliver Wendell Holmes, Jr., led a full and remarkable life. He was tall and exceptionally attractive, especially as he aged, with piercing eyes, a shock of white hair, and prominent moustache. He was the son of a famous father (Oliver Wendell Holmes, Sr., renowned for "The Autocrat of the Breakfast Table"), a thrice-wounded veteran of the Civil War, a Harvard-educated member of Brahmin Boston, the acquaintance of Longfellow, Lowell, and Emerson, and for a time a close friend of William James. He wrote one of the classic works of American legal scholarship, The Common Law, and he served with distinction on the Supreme Court of the United States. He was actively involved in the Court's work into his nineties. In Justice Oliver Wendell Holmes, G. Edward White, the acclaimed biographer of Earl Warren and one of America's most esteemed legal scholars, provides a rounded portrait of this remarkable jurist. We see Holmes's early life in Boston and at Harvard, his ambivalent relationship with his father, and his harrowing service during the Civil War (he was wounded three times, twice nearly fatally, shot in the chest in his first action, and later shot through the neck at Antietam). White examines Holmes's curious, childless marriage (his diary for 1872 noted on June 17th that he had married Fanny Bowditch Dixwell, and the next sentence indicated that he had become the sole editor of the American Law Review) and he includes new information on Holmes's relationship with Clare Castletown. White not only provides a vivid portrait of Holmes's life, but examines in depth the inner life and thought of this preeminent legal figure. There is a full chapter devoted to The Common Law, for instance, and throughout the book, there is astute commentary on Holmes's legal writings. Indeed, White reveals that some of the themes that have dominated 20th-century American jurisprudence--including protection for free speech and the belief that "judges make the law"--originated in Holmes's work. Perhaps most important, White suggests that understanding Holmes's life is crucial to understanding his work, and he continually stresses the connections between Holmes's legal career and his personal life. For instance, his desire to distinguish himself from his father and from the "soft" literary culture of his father's generation drove him to legal scholarship of a particularly demanding kind. White's biography of Earl Warren was hailed by Anthony Lewis on the cover of The New York Times Book Review as "serious and fascinating," and The Los Angeles Times noted that "White has gone beyond the labels and given us the man." In Justice Oliver Wendell Holmes, White has produced an equally serious and fascinating biography, one that again goes beyond the labels and gives us the man himself.

The Permeable Self offers medievalists new insight into the appeal and dangers of the erotics of pedagogy; the remarkable influence of courtly romance conventions on hagiography and mysticism; and the unexpected ways that pregnancy—often devalued in mothers—could be positively ascribed to men, virgins, and God.

Inspired by the work of eminent scholar Richard Kieckhefer, The Sacred and the Sinister explores the ambiguities that made (and make) medieval religion and magic so difficult to differentiate. The essays in this collection investigate how the holy and unholy were distinguished in medieval Europe, where their characteristics diverged, and the implications of that deviation. In the Middle Ages, the natural world was understood as divinely created and infused with mysterious power. This world was accessible to human knowledge and susceptible to human manipulation through three modes of engagement: religion, magic, and science. How these ways of understanding developed in light of modern notions of rationality is an important element of ongoing scholarly conversation. As Kieckhefer has emphasized, ambiguity and ambivalence characterize medieval understandings of the divine and demonic powers at work in the world. The ten chapters in this volume focus on four main aspects of this assertion: the cult of the saints, contested devotional relationships and practices, unsettled judgments between magic and religion, and inconclusive distinctions between magic and science. Freshly insightful, this study of ambiguity between magic and religion will be of special interest to scholars in the fields of medieval studies, religious studies, European history, and the history of science. In addition to the editor, the contributors to this volume are Michael D. Bailey, Kristi Woodward Bain, Maeve B. Callan, Elizabeth Casteen, Claire Fanger, Sean L. Field, Anne M. Koenig, Katelyn Mesler, and Sophie Page.