This volume addresses the entanglement between archaeology, imperialism, colonialism, capitalism, and war. Popular sentiment in the West has tended to embrace the adventure rather than ponder the legacy of archaeological explorers; allegations by imperial powers of "discovering" archaeological sites or "saving" world heritage from neglect or destruction have often provided the pretext for expanding political influence. Consequently, citizens have often fallen victim to the imperial war machine, seeing their lands confiscated, their artifacts looted, and the ancient remains in their midst commercialized. Spanning the globe with case studies from East Asia, Siberia, Australia, North and South America, Europe, and Africa, sixteen contributions written by archaeologists, art historians, and historians from four continents offer unusual breadth and depth in the assessment of various claims to patrimonial heritage, contextualized by the imperial and colonial ventures of the last two centuries and their postcolonial legacy.

Introduction: the global reach of imperial and colonial archaeology / Bonnie Effros and Guolong Lai -- Part I. Defining approaches to imperial and colonial archaeology -- Archaeology and imperialism: from nineteenth-century new imperialism to twentieth-century decolonization / Margarita Diaz-Andreu -- German archaeology in occupied Europe during World War II: a case of colonial archaeology? / Hubert Fehr -- Part II. Colonialism and nationalism -- Problematizing the encylopedic museum: the Benin bronzes and ivories in historical context / Neil Brodie -- Digging up China: imperialism, nationalism, and regionalism in the Yinxu excavation, 1928-1937 / Guolong Lai -- They have not changed in 2,500 years: art, archaeology and modernity in Iran / Talinn Grigor -- Part III. Indigenous voices -- Colonialist archaeology in the American Southwest / Chip Colwell -- The history of archaeology through the eyes of Egyptians / Wendy Doyon -- Indigenous voices at the margins: nuancing the history of French colonial archaeology in Algeria, 1830-1870 / Bonnie Effros -- Critiquing the discovery narrative of Lady Mungo / Ann McGrath -- Part IV. Archaeology, art, and exoticism -- In the shadow zone of imperial politics: archaeological research in Buryatia from the late nineteenth century to the 1940s / Ursula Brosseder -- Imperial archaeology or an archaeology of exoticism? Victor Segalen's expeditions in early twentieth-century China / Jian Xu -- Four German art historians in Republican China / Lothar von Falkenhausen -- Part V. Colonial and post-colonial legacies -- French archaeology and history in the colonial Maghreb: inheritance, presence, and absence / Matthew McCarty -- The colonial origins of myth and national identity in Uganda / Peter R. Schmidt -- Japanese colonial archaeology in Korea and its legacy / Yangjin Pak -- The cloth of colonization: Peruvian tapestries in the Andes and in foreign museums / Maya Stanfield-Mazzi

"From 1830, the Roman ruins of North Africa intrigued invading French military officers and became key to the colonial narrative justifying French settlement of North Africa"--

The treatment of cultural colonial objects is one of the most debated questions of our time. Calls for a new international cultural order go back to decolonization. However, for decades, the issue has been treated as a matter of comity or been reduced to a Shakespearean dilemma: to return or not to return. Confronting Colonial Objects seeks to go beyond these classic dichotomies and argues that contemporary practices are at a tipping point. The book shows that cultural takings were material to the colonial project throughout different periods and went far beyond looting. It presents micro histories and object biographies to trace recurring justifications and contestations of takings and returns while outlining the complicity of anthropology, racial science, and professional networks that enabled colonial collecting. The book demonstrates the dual role of law and cultural heritage regulation in facilitating colonial injustices and mobilizing resistance thereto. Drawing on the interplay between justice, ethics, and human rights, Stahn develops principles of relational cultural justice. He challenges the argument that takings were acceptable according to the standards of the time and outlines how future engagement requires a re-invention of knowledge systems and relations towards objects, including new forms of consent, provenance research, and partnership, and a re-thinking of the role of museums themselves. Following the life story and transformation of cultural objects, this book provides a fresh perspective on international law and colonial history that appeals to audiences across a variety of disciplines. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.

The Oxford Handbook of the History of Archaeology offers comprehensive perspectives on the origins and developments of the discipline of archaeology and the direction of future advances in the field. Written by thirty-six archaeologists and historians from all over the world, it covers a wide range of themes and debates, including biographical accounts of key figures, scientific techniques and archaeological fieldwork practices, institutional contexts, and the effects of religion, nationalism, and colonialism on the development of archaeology.

The book, Objects of War, illuminates the ways in which people have used things to grapple with the social, cultural, and psychological upheavals wrought by war and forced displacement.― Utah Public Radio Historians have become increasingly interested in material culture as both a category of analysis and as a teaching tool. And yet the profession tends to be suspicious of things; words are its stock-in-trade. What new insights can historians gain about the past by thinking about things? A central object (and consequence) of modern warfare is the radical destruction and transformation of the material world. And yet we know little about the role of material culture in the history of war and forced displacement: objects carried in flight; objects stolen on battlefields; objects expropriated, reappropriated, and remembered. Objects of War illuminates the ways in which people have used things to grapple with the social, cultural, and psychological upheavals wrought by war and forced displacement. Chapters consider theft and pillaging as strategies of conquest; soldiers' relationships with their weapons; and the use of clothing and domestic goods by prisoners of war, extermination camp inmates, freed people, and refugees to make claims and to create a kind of normalcy. While studies of migration and material culture have proliferated in recent years, as have histories of the Napoleonic, colonial, World Wars, and postcolonial wars, few have focused on the movement of people and things in times of war across two centuries. This focus, in combination with a broad temporal canvas, serves historians and others well as they seek to push beyond the written word. Contributors: Noah Benninga, Sandra H. Dudley, Bonnie Effros, Cathleen M. Giustino, Alice Goff, Gerdien Jonker, Aubrey Pomerance, Iris Rachamimov, Brandon M. Schechter, Jeffrey Wallen, and Sarah Jones Weicksel

Archaeology Outside the Box makes contemporary archaeology germane to the general public as well as to researchers in other disciplines. In thirty-one richly illustrated chapters, a wide variety of projects is presented by an international group of anthropologists, archaeologists, architects, and artists. These aim to broaden the applicability of archaeology by reflecting on archaeological remains in novel ways, or by addressing contemporary concerns with archaeological theory and research methods. Demonstrating the fascinating and pertinent nature of archaeology, the authors go far beyond its definition as a discipline that unearths objects of ancient material culture. Many chapters also provide arguments relevant to the soul-searching discussions currently taking place within archaeology worldwide and accelerated by the Black Lives Matter movement and the recent Covid-19 pandemic.