Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.

The Bible appears to give mixed and even conflicting signals on the four case issues of slavery, Sabbath, war, and women. New Testament scholar Willard Swartley seeks to identify the difficulties surrounding these discussions and clarify basic learnings in biblical interperation in a spirit of unity and dialogue. As a predecessor to his 2003 publication, Homosexuality, this book rounds out a thorough spirit-filled discussion of some of the most contentious and sensitive issues facing the church today.

According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation's ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature and all its enigmas; matter itself. Christology is thus utterly fundamental to a theology of creation, as this is unfolded both in Scripture and in early Christian theology. For all this, the contemporary conversation about science and faith tends, to a remarkable degree, to neglect the significance of Jesus Christ, focusing instead on a generic "God of wonder" or "God of natural theology." Such general theism is problematic from the perspective of Christian theology on many levels and has at times led to a more or less deistic theology: the impression that God has created the world, then largely left it to itself. Such a theology is far removed from classical Christian renderings of creation, providence, redemption, and eschatology. According to these, the theology of creation is not just about remote "beginnings," or the distant acts of a divine originator. Rather, the incarnate Jesus Christ is himself - remarkably - the means and the end for which creation itself exists. If we would think aright about our world, study it and live within it wisely, we must reckon centrally with his significance. What might such a bold claim possibly mean, and why is Jesus Christ said by Christian theology to be so important for understanding God's overall relationship to the created order? What does this importance mean for science? Christ and the Created Order addresses these questions by gathering insights from biblical scholars, theologians, historians, philosophers, and scientists. This interdisciplinary collection of essays reflects on the significance of Jesus Christ for understanding the created world, particularly as that world is observed by the natural sciences. Contributors to Christ and the Created Order include Marilyn McCord Adams, Richard Bauckham, Deborah Haarsma, Paul Moser, Murray Rae, James K. A. Smith, Norman Wirzba, N. T. Wright, and more.

Tradition has painted a portrait of a Savior aloof from governmental concerns and whose teachings point to an apolitical life for his disciples. How, then, are we to respond today to a world so thoroughly entrenched in national and international affairs? But such a picture of Jesus is far from accurate, argues John Howard Yoder. Using the texts of the New Testament, Yoder critically examines the traditional portrait of Jesus as an apolitical figure and attempts to clarify the true impact of Jesus' life, work, and teachings on his disciples' social behavior. The book first surveys the multiple ways the image of an apolitical Jesus has been propagated, then canvasses the Gospel narrative to reveal how Jesus is rightly portrayed as a thinker and leader immediately concerned with the agenda of politics and the related issues of power, status, and right relations. Selected passages from the epistles corroborate a Savior deeply concerned with social, political, and moral issues. In this thorough revision of his acclaimed 1972 text, Yoder provides updated interaction with publications touching on this subject. Following most of the chapters are new "epilogues" that summarize research conducted during the last two decades -- research that continues to support the insights set forth in Yoder's original work. Currently a standard in many college and seminary ethics courses, The Politics of Jesus is also an excellent resource for the general reader desiring to understand Christ's response to the world of politics and his will for those who would follow him.

A Daily Mail Political Book of the Year "Michael Cockerell is the master" – Laura Kuenssberg "A triumph" – Alan Johnson "My political book of the year" – Iain Dale "The master chronicler of our political age" – Nick Robinson "Endlessly compelling" – Emily Maitlis "Excellent" – New European "Riveting" – Tony Rennell, Daily Mail Book of the Year "The David Attenborough of the political animal kingdom" – Rory Bremner "Richly entertaining" – Steve Richards "Brimming with priceless indiscretions" – Mail on Sunday "The Holbein of the televisual political portrait" – Professor Peter Hennessy *** Our political leaders spend their careers spinning their images and polishing their achievements; Michael Cockerell has spent his professional life stripping off the gloss. Over fifty years, he has gained unrivalled access to the secret chambers of Westminster and Whitehall. Here, he reveals in illuminating and often hilarious stories what our top politicians are really like behind the mask. Drawing on his unique experience of having filmed all the past ten Prime Ministers, Cockerell tells how he manages to lull some of the wariest people in the land into candour, and shows how questions of sex are never far from the surface in Westminster. Amongst much else, he recounts: how Margaret Thatcher flirted with him on screen but attacked him by name in the Commons; how Tony Blair said he would willingly 'pay the blood price' in Iraq; how David Cameron learned from Enoch Powell always to make a big speech on a full bladder – and how Boris Johnson admitted to doubts about his ability to be Prime Minister. Funny, riveting and above all revealing, Unmasking Our Leaders is an absorbing insight into half a century of British politics.

Recognizing the need for an evangelically oriented book to guide believers dealing with the issue of Christianity's relation to society, educator Robert Webber has developed a unique approach to this subject that gives clear solutions to the Christ-culture problem from both a biblical and historical point of view. The biblical material in 'The Secular Saint' presents the social, moral, and cultural concerns of the Judeo-Christian heritage. The historical material then shows how the church in history has either separated from its culture, identified with it, or attempted to transform it. On the basis of these three historical models, Webber argues that there is more than one way for the Christian to live in a responsible relationship with the world. This is a book of principles, not a how-to guidebook. As the author states, My purpose is not to deal with contemporary problems themselves but to give the reader the biblical and historical tools needed to understand and deal with modern issues.

This work concentrates on how eighteenth-century feminine novelists articulate the concerns important to women's lives and fates, and argues that these novelists used their romances to combat the controlling ideologies of the age.