Written by a Catholic journalist who has investigated feminism on its own ground, this remarkable book fully exposes the hidden face of Catholic feminism for the first time, revealing its theoretical and psychological roots in loss of faith. A definitive account of a movement impelled by vengeful rage to revolt against all spiritual authority.

New Age writer of the popular Aquarian Conspiracy Marilyn Ferguson observed that many of the leading lights of the New Age movement claim Teilhard as one of the most influential persons in their lives. Other influences acknowledged include C. G. Jung, Aldous Huxley, Swami Muktananda, Thomas Merton, Werner Erhard, and Maharishi Yogi. Indeed, of the 185 New Age leaders surveyed, Teilhard was the most frequently mentioned of any person who had most influenced their thinking. If this is the case, then if we are to understand the New Age movement properly it behooves us to take a careful and critical look at Teilhard de Chardin. David Lane has done precisely this in a clear, well documented, and penetrating way.... In this crucial book David Lane lays bare the philosophical, theological, and scientific failures of Teilhard's New Age enterprise. In a highly documented and insightful scrutiny of Teilhard's cosmic evolution, Lane unveils the apostate Christian roots of one of the most important forerunners of the New Age movement. This is one of the most significant and serious treatments of the modern roots of the New Age in print.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The Commentaries On Jeremiah, like those on The Minor Prophets, were delivered as Lectures In The Theological School At Geneva, taken down by some of the Pupils, and afterwards read to Calvin, and corrected. We find in them the production of the same vigorous and expansive mind: The Divine Oracles are faithfully explained, the meaning is clearly stated, and such brief deductions are made as the subjects legitimately warrant. Though the Lectures were extemporaneously delivered, there is yet so much order preserved, and such brevity, clearness, and suitableness of diction are found in them, that in these respects they nearly equal the most finished compositions of Calvin as proof that he possessed a mind of no common order. The Ministry Of Jeremiah extended over a large space of time from the thirteenth year of Josiah's reign till after the final overthrow of the nation; but for how long after that period, it is not known. fA1 Between the thirteenth year of Josiah and the destruction of the city and Temple, there were about forty years. This was a remarkable period, and Jeremiah nearly alone labored among the people. Their sins had been for the most part the same for a long time — for nearly two centuries, as it appears from the testimonies of his predecessors, Amos, Hosea, Isaiah, Joel, Micah, Nahum, and Zephaniah; for these seven had in this order preceded him. Zephaniah And Habakkuk were probably for a time his contemporaries, the first at the commencement, and the other near the end of his ministry. The contumacy with which Jeremiah often charged the Jews was here evident, as they continued in their evil courses after so many urgent remonstrances by the former Prophets. This book contains Calvin's commentaries on Jeremiah 10 - 19.