Are we ill-suited for this world? Among Europe's major contemporary poets, Estonia's Jaan Kaplinski offers a rare vision of human advancement and fulfillment: the less we intervene the more we flourish. But how then can we remain involved in what evolves of its own accord? How can we move away from a life forged by human design towards a quietly attentive yet spontaneous responsiveness? In Unforced Flourishing, Thomas Salumets seeks access to Kaplinski's life and work and finds a path to the signature of his thinking. He uncovers a man who craves human closeness that few, if any, can provide, a writer drawn towards wordless communication in a world of words, signs, and symbols, who yearns for the sacred in secular times, and who detects more richness in nature than in the human imagination. Salumets describes Kaplinski as an intellectual attracted to a contrarian sense of self, art, and culture, who searches for his homeland's mystical connections at a time when Estonia firmly aligns with values and modes of thought vastly different from his own. What emerges is a mentality firmly rooted in the belief that the greatest risk to human fulfillment results from human beings themselves. The first major study in English of one of Eastern Europe's most important literary figures, Unforced Flourishing details Kaplinski’s embrace of that which is undifferentiated, intuitive, non-calculative, and natural in the modern world.

Language Policy beyond the State invites readers to (re-)consider the ways language policy is constituted, taken up, and researched if we look within and past the state. Contributors to this edited volume draw attention to language policy as always in the making, focusing on agency, on-the-ground practices, and ideologies. The chapters of the book reveal how simultaneous, and at times contradicting, language policies exist within a state and explore the complex roles played by families, businesses, educational institutions, and media in generating and appropriating these policies. By moving away from language policy analysis concerned primarily with how official state policies address well-defined language problems, some of the contributions of the volume highlight how the problems themselves can be ideological artifacts or are discursively constructed in language ideological debates that are provoked by changes in the geopolitical situation in the region. Using qualitative and descriptive research, the book uses Estonia as a setting to examine the ways historic and contemporary populations navigate language policies in both local and transnational spaces. As a whole, the collection speaks eloquently and powerfully to current efforts to understand and map the ways multiple institutions and individuals—not just the state—play an active role in forming and taking up language policies.

This volume seeks to weave applications of the dynamic concept of resonance to ethnic studies. Resonance refers to the ever broadening, multidirectional effects of movement or action, a concept significant for many disciplines. The individual chapters exchange the concept of static "intertextuality" for that of interactive "resonance," which encourages consideration of the mutual and processual influences among readings, paradigms, and social engagement in cultural analysis. International scholars of literary and cultural studies, linguistics, history, politics, or ethno-environmental studies contribute their work in this volume. Each chapter examines a specific ethnic phenomenon in terms of relevant literature, lived experience and theoretical approaches, or historical intervention, relating the given case study to parameters of resonance. The book offers dialogic transnational interchange, a play of eclectic ethnic voices, inquiries, perspectives, and differences. The studies in this interdisciplinary volume show that – through resonant engagement with(in) and between works – literary production can both enhance and disturb cultural narratives of ethnicity.

This book brings together geographers and literary scholars in a series of engagements near the boundaries of their disciplines. In urban studies, disproportionate attention has been given to a small set of privileged ‘first’ cities. This volume problematizes the dominance of such alpha cities, offering a wide perspective on ‘second cities’ and their literature. The volume is divided into three themed sections. ‘In the Shadow of the Alpha City’ problematizes the image of cities defined by their function and size, bringing out the contradictions and contestations inherent in cultural productions of second cities, including Birmingham and Bristol in the UK, Las Vegas in the USA, and Tartu in Estonia. ‘Frontier Second Cities’ pays attention to the multiple and trans-national pasts of second cities which occupy border zones, with a focus on Narva, in Estonia, and Turkish/Kurdish Diyarbakir. The final section, ‘The Diffuse Second City’, examines networks the diffuse secondary city made up of interlinked small cities, suburban sprawl and urban overspill, with literary case studies from Italy, Sweden, and Finland.

This book tracks the development of the emerging international legal principle of a responsibility to protect over the past two decades. It contrasts the influential version of the principle introduced by the International Commission on Intervention and State Sovereignty in 2001 with subsequent interpretations of the responsibility to protect advocated by the United Nations through its human protection agenda, and reviews the dangers and inconsistencies inherent in both perspectives. The author demonstrates that the evolving responsibility to protect principle can be recruited to support a wide range of irreconcilable projects, from those of cosmopolitan constitutionalism to those of hegemonic international law. However, despite the dangers posed by this susceptibility to conceptual hijacking, Oman argues that the responsibility to protect, like human rights, is an essential a modern emancipatory formation. To remedy this dangerous malleability, the author advocates a third, distinctive interpretation of the responsibility to protect designed to limit its cooptation by liberal anti-pluralist and hegemonic international law agendas. Oman outlines the key features of such a minimalist conception, and explores its fit with the "RtoP" version of the responsibility to protect promoted in recent years by the UN. The author argues that two crucial features missing from the UN reading of the principle should be developed in future: an acknowledgement of the role of non-state actors as bearers of the responsibility to protect, and a recognition of the principle's legal character. Both of these aspects of the principle offer means to democratize the international law-making enterprise.

Take your lettering to the next level with beautiful, stylish flourishes. You’ve mastered every letter, from capital A to lowercase z. Now you want your hand-drawn projects to have the ornate and extravagant look that is only achieved through flourishing. Whether you go for a delicate, stately, whimsical, bold, funky, or elegant look, flourishing is a wonderful way to develop a personal style and make your hand-lettering stand out. From basic theories and helpful practices to beautiful examples and complex compositions, this step-by-step workbook provides all the tools you need to flourish with confidence! • Elegant Letter Embellishments • Fanciful Flourishes & Filigree • Decorative Borders & Frames • Stylish Artistic Elements

Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond is an edited volume of philosophical essays focusing on Owen Flanagan’s naturalized comparative philosophy and moral psychology of human flourishing. Flanagan is a philosopher well-known for his naturalized approach to philosophical issues such as meaning, physicalism, causation, and consciousness in the analytic school of Western philosophy. Recently, he develops his philosophical interest in Asian philosophy and discusses diverse philosophical issues of human flourishing, Buddhism and Confucianism from comparative viewpoints. The current volume discusses his philosophy of human flourishing and his naturalized approaches to Buddhism and Confucianism. The volume consists of five sections with eleven chapters written by leading experts in the fields of philosophy, religion, and psychology. The first section is an introduction to Flanagan’s philosophy. The introductory chapter provides a general overview of Flanagan’s philosophy, i.e., his philosophy of naturalization, comparative approach to human flourishing, and detailed summaries of the following chapters. In the second section, the three chapters discuss Flanagan’s naturalized eudaimonics of human flourishing. The third section discusses Flanagan’s naturalized Buddhism. The fourth section analyzes Flanagan’s interpretation of Confucian philosophy (specifically Mencius’s moral sprouts), from the viewpoint of moral modularity and human flourishing. The fifth section is Flanagan’s responses to the comments and criticisms developed in this volume.