Rich Fritzky poses five questions to forty-five individuals who have devoted much, if not all of their lives, to Abraham Lincoln. The individuals reveal what led them to him in the first place, the attribute or ‘fixed mark’ that sealed their belonging to him, the conversations that they would most have liked to have had with him, the words of his that they were most moved by, and the why and how of his, maybe just maybe, helping save the soul of the Republic yet again in our own time. Among those interviewed were eleven celebrated Lincoln scholars and historians, the leaders of the National Lincoln Forum, the Abraham Lincoln Association, Lincoln Groups, and Civil War Roundtables from coast to coast, two celebrated Lincoln artists, an array of Lincoln impersonators, including Gettysburg’s own, curators, animators, professors, teachers, presenters, and more. They so movingly responded, inspiring and driving the author deep into Lincoln’s universe and into much material that is not often considered especially as to racism and race, his shadow-boxing with God, his faith and doubt, his exquisite humanity and extraordinary ability to lead, his nation of suffering and the torture it exacted upon him, and his rich reverence for both all that America was and could be.

With its scholarly discussions of myth, German idealist philosophy, negative theology, and mysticism, shot through with reflections on personal religious experiences, Unfading Light documents what a life in Orthodoxy came to mean for Sergius Bulgakov on the tumultuous eve of the 1917 October Revolution. Written in the final decade of the Russian Silver Age, the book is a typical product of that era of experimentation in all fields of culture and life. Bulgakov referred to the book as miscellanies, a patchwork of chapters articulating in symphonic form the ideas and personal experiences that he and his entire generation struggled to comprehend. Readers may be reminded of St. Augustine's Confessions and City of God as they follow Bulgakov through the challenges and opportunities presented to Orthodoxy by modernity.

Sergii Bulgakov was one of the most influential Russian thinkers in the "Silver Age" of Russian intellectual life in the decade and a half before the Revolution. This book offers a representative selection and engagement with the books and essays of his formative years. In this way, Williams brings to our attention a figure who continues to be influential in dissident movements, establishing a major point of reference for those seeking a radical or Christian alternative to state socialism and the free market.

Is it possible to hold on to faith in an age of unbelief? Written with personal and pastoral experience, Brian Zahnd extends an invitation to move beyond the crisis of faith toward the journey of reconstruction. As the world rapidly changes in ways that feel incompatible with Christianity, this book provides much-needed hope that a stronger, more confident faith is possible.

The fourteenth-century Greek hesychast and controversialist, Gregory Palamas, has been so successfully cast as 'the other' in Western theological discourse that it can be difficult to gain a sympathetic hearing for him. In the first part of this book, Norman Russell traces the historical reception of Palamite thought in Orthodoxy and in the West, and investigates how 'Palamism' was constructed in the early twentieth century by both Western and Eastern theologians (principally Martin Jugie and John Meyendorff) for polemical or apologetic purposes. Russell argues that we need to go behind these ideological constructions in order to gain a true perception of the teaching of Gregory Palamas. In his recent survey of Palamite scholarship, Robert Sinkewicz noted that it is now time to raise the larger questions. The second part of the book attempts to do this, following the contours of Palamas' thinking in three areas: his relationship to tradition, his philosophy, and his theology. Russell shows that Palamite thought, when freed of misunderstanding and misrepresentation, has the potential to enrich our understanding of divine-human communion. This study contributes to the changing paradigm of scholarship on Palamas, nudging it towards the point at which Palamite thought can be used fruitfully by contemporary Western and Eastern theologians without the need to subscribe to what has been regarded as 'Palamism'.

The writings of Sergei Bulgakov (1871–1944), like those of other major social thinkers of Russia’s Silver Age, were obliterated from public consciousness under Soviet rule. Discovered again after eighty years of silence, Bulgakov’s work speaks with remarkable directness to the postmodern listener. This outstanding translation of Philosophy of Economy brings to English-language speakers for the first time a major work of social theory written by a critical figure in the Russian tradition of liberal thought. What is unique about Bulgakov, Catherine Evtuhov explains in her introduction to this book, is that he bridges two worlds. His social thought is firmly based in the Western tradition, yet some of his ideas reflect a specifically Russian way of thinking about society. Though arguing strenuously in favor of political and social liberty, Bulgakov repudiates the individualistic basis of Western liberalism in favor of a conception of human dignity that is compatible with collectivity. His economic theory stresses the spiritual content of life in the world and imagines national life as a kind of giant household. Bulgakov’s work, with its singularly postmodern balance between Western and non-Western, offers fascinating implications for those in the process of reevaluating ideologies in post-Soviet Russia and in America as well.