A hundred years have now gone by since in the midsummer of 1882 Pierre Duhem, a graduate of College Stanislas, completed with brilliant success his entrance exams to the Ecole Normale Superieure and embarked on his career as a theoretical physicist. His father, a textile salesman, hoped that Hierre would pursue a career in business, one of the few professional fields where perhaps he would not have succeeded. Not that young Duhem lacked sense for the practical. He could have easily made a name for himself as an artist had he developed professionally his skill to draw portraits and landscapes. His ability to make a point and his readiness to join in a debate, could have earned him fame as a lawyer. A potential actor was in sight when he entertained friends with mimicry. That as a student of physics he entered and stayed first in his class at the Ecole Normale, did not thwart his talents for the life sciences. No less a biologist than Pasteur tried to obtain Duhem for assistant. His command of Greek and Latin would have secured him a career as a classicist. He was a Frenchman, not to be met too often, whose rightful ad miration for and mastery of his native tongue, did not prove a barrier to the major modern languages. As one who taught himself the complex art of medieval paleo graphy, he could easily have mastered the many auxiliary sciences needed by a consummate historian.

Mark Wilson explores our strategies for understanding the world. We frequently cannot reason about nature in the straightforward manner we anticipate, but must use alternative thought processes that reach useful answers in opaque and roundabout ways; and philosophy must find better descriptive tools to reflect this.

Philosophy of Chemistry investigates the foundational concepts and methods of chemistry, the science of the nature of substances and their transformations. This groundbreaking collection, the most thorough treatment of the philosophy of chemistry ever published, brings together philosophers, scientists and historians to map out the central topics in the field. The 33 articles address the history of the philosophy of chemistry and the philosophical importance of some central figures in the history of chemistry; the nature of chemical substances; central chemical concepts and methods, including the chemical bond, the periodic table and reaction mechanisms; and chemistry's relationship to other disciplines such as physics, molecular biology, pharmacy and chemical engineering. This volume serves as a detailed introduction for those new to the field as well as a rich source of new insights and potential research agendas for those already engaged with the philosophy of chemistry. Provides a bridge between philosophy and current scientific findings Encourages multi-disciplinary dialogue Covers theory and applications

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.

The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.