Deploying a distinctive disaggregative approach to the study of 'religion', this volume shows that spiritual movements with extensive counterfactual beliefs have been much more creative than one might expect. Specifically, Wayne Hudson explores the creativity of six spiritual movements: the Bahá'ís, a Persian movement; Soka Gakkai, a Japanese movement; Ananda Marga and the Brahma Kumaris, two reformed Hindu movements; and two controversial American churches, The Church Universal and Triumphant and the Church of Jesus Christ of Latter-day Saints. Most of these movements have counterintuitive features that have led Western scholars making Enlightenment assumptions to dismiss them as irrational and/or inconsequential. However, this book reveals that these movements have responded to modernity in ways that are creative and practical, resulting in a wide range of social, educational and cultural initiatives. Building on research surrounding the ways in which spiritual movements engage in cultural productions, this book takes the international research in a new direction by exploring the utopian intentionality such cultural productions reveal.

Dipesh Chakrabarty s eagerly anticipated book examines the politics of history through the careerand in many ways tragic fateof the distinguished historian Sir Jadunath Sarkar (1870-1957). One of the most important scholars in India during the first half of the twentieth century, Sarkar was knighted in 1929 and is still the only Indian historian to have ever been elected an Honorary Fellow of the American Historical Association. He was a universalizing and scientific historian, highly influential during much of his career, but, by the end of his lifetime, he became marginalized by the history establishment in India. History, Chakrabarty writes, sometimes plays truant with historians: by the 1970swhen Chakrabarty himself was a novice historianSarkar was almost completely forgotten. Through Sarkar s story, Chakrabarty explores the role of historical scholarship in India s colonial modernity and throws new light on the ways that postcolonial Indian historians embraced a more partisan idea of truth in the name of democratic and anti-colonial politics."

Sohail Inayatullah takes us on a journey through Indian philosophy, grand theory and macrohistory. We understand and appreciate Indian theories of history, specifically cyclical and spiral theories of time. From other civilizations, we learn how seminal thinkers understood the stages and mechanisms of transformation. Ssu-Ma Chien, Ibn Khaldun, Giambattista Vico, George Wilhelm Friedrick Hegel, Oswald Spengler, Comte Pitirim Sorokin, and Michel Foucault are invited to a dialog on the nature of agency and structure, and the escape ways from the patterns of history. But the journey is centered on P.R. Sarkar, the controversial Indian philosopher, guru and activist. While Sarkar passed away in 1990, his work, his social movements, his vision of the future remains ever alive. Inayatullah brings us closer to the heart and head of this giant luminary. Through Understanding Sarkar, we gain insight into how knowledge can transform and liberate. This publication has also been published in paperback, please click here for details.

An impressive collection of writings on women's issues in Indian history

In a technology driven civilization the quest for new and smarter materials is everlasting. They are required as platforms for developing new technologies or for improving an already existing technology. The discovery of a new material is no longer chance driven or accidental, but is based on careful reasoning structured by deep understanding of the microconstituents of materials - the atoms and molecules in isolation or in an assembly. That requires fair amount of exposure to quantum and statistical mechanics. `Understanding Properties of Atoms, Molecules and Materials' is an effort (perhaps the first ever) to bring all the necessary theoretical ingredients and relevant physical information in a single volume. The book introduces the readers (first year graduates) or researchers in material chemistry/engineering to elementary quantum mechanics of atoms, molecules and solids and then goes on to make them acquainted with methods of statistical mechanics (classical as well as quantum) along with elementary principles of classical MD simulation. The basic concepts are introduced with clarity and illustrated with easy to grasp examples, thus preparing the readers for an exploration through the world of materials - the exotic and the mundane. The emphasis has been on the phenomena and what shapes them at the fundamental level. A comprehensive description of modern designing principles for materials with examples is a unique feature of the book. The highlights of the book are comprehensive introduction and analysis of Quantum states of atoms and molecules The translational symmetry and quantum states in periodic and amorphous solids Band structure and tuning Classical and quantum statistics with applications to ideal gases (photons, phonons and electrons, molecules) Quantum states in type-I and type-II superconductors (elementary theory included) Magnetic materials, materials with GMR and CMR Shape memory effects in alloys and materials 2D materials (graphene and graphene analogus) NLO and photovoltaic materials Hydrogen storage material for mitigating the looming energy crisis Quantum states in low and high band gap semiconductors Semimetals Designer materials, etc. The volume is designed and organized to create interest in the science of materials and the silent revolution that is redefining the goals and boundaries of materials science continuously.

Includes section "Reviews and notices of books".

In the Shadows of the State suggests that well-meaning indigenous rights and development claims and interventions may misrepresent and hurt the very people they intend to help. It is a powerful critique based on extensive ethnographic research in Jharkhand, a state in eastern India officially created in 2000. While the realization of an independent Jharkhand was the culmination of many years of local, regional, and transnational activism for the rights of the region’s culturally autonomous indigenous people, Alpa Shah argues that the activism unintentionally further marginalized the region’s poorest people. Drawing on a decade of ethnographic research in Jharkhand, she follows the everyday lives of some of the poorest villagers as they chase away protected wild elephants, try to cut down the forests they allegedly live in harmony with, maintain a healthy skepticism about the revival of the indigenous governance system, and seek to avoid the initial spread of an armed revolution of Maoist guerrillas who claim to represent them. Juxtaposing these experiences with the accounts of the village elites and the rhetoric of the urban indigenous-rights activists, Shah reveals a class dimension to the indigenous-rights movement, one easily lost in the cultural-based identity politics that the movement produces. In the Shadows of the State brings together ethnographic and theoretical analyses to show that the local use of global discourses of indigeneity often reinforces a class system that harms the poorest people.