One of the issues in contemporary Islamic thought which has attracted considerable attention amongst Muslim scholars and within the Muslim community is the valid and appropriate attitude of Muslims to relationships with non-Muslims. A major source of confusion and controversy with regards to this relationship comes from the allegation that Muslims must reserve their love and loyalty for fellow Muslims, and reject and declare war on the rest of humanity — most acutely seen through the Islamic concept of Al-Wala' wal Bara' (WB) translated as “Loyalty and Disavowal”, which appears to be central in the ideology of modern Salafism.This book investigates the dynamics and complexities of the concept of WB within modern Salafism and aims to understand the diverse interpretation of this concept; and how modern Salafis understand and apply the concept in contemporary religious, social and political settings. The book discovers that the complexities, diversities and disputes surrounding the concept in modern Salafism often revolve around issues of social, political and current realities.The significance of this book lies in the fact that comprehending modern Salafis' conception of WB, its realities and complexities has become an urgent priority in the lives of Muslims today.

Examines how Salafism, a globally influential Muslim movement, is reshaping religious authority in Nigeria, Africa's most populous country.

Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.

The Salafi movement invokes fear and dread in outsiders who treat Salafism as synonymous with religious extremism. For Salafis themselves, it’s a jealously guarded title, always in danger of dilution. Salafism has changed the face of Islam; its ideas reach far outside its own ranks. Yet popular portrayals never go beyond hackneyed stereotypes. In Understanding Salafism, Dr Yasir Qadhi delves into the origins of the movement, from the earliest debates in Islam to Salafism today, in both the Western and Islamic worlds. He illuminates Salafism’s theological ideas, the debates within Salafism about political participation, and its relationship to other schools in Sunni Islam.

British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.

Concise introduction to salafi-jihadism from its origins in the Hindu Kush to insurgencies in the 1990s and beyond

This book addresses the issue of one of the most visible and debated currents in contemporary radical Islam. It sheds light on the history, the fundamental principles, and the political and religious translations of Salafism and explains current events involving Salafist actors in an objective and dispassionate manner. The author explains with precision the different contemporary Salafist mobilizations by illustrating them with specific cases while shedding light on the main debates related to this mode of understanding of the Muslim religion, such as its potential role in triggering certain forms of violence, the way to compare it to other fundamentalist versions in other religions, or the way to describe, in terms of social sciences, the main concepts and discourses that can be observed in this current of Islam today.