This book examines and compares the religious experience of an African group with a European one. It offers an ethnographical investigation of the Jukun of north central Nigeria. The author also organically weaves into the narrative the Christianization of the Irish in a comparative fashion. Throughout, he makes the case for an African Christianity connected to a Celtic Irish Christianity and vice-versa -- as different threads in a tapestry. This work is a product of a synthesis of archival research in three continents, interviews with surviving first-generation Christians who were active practitioners of the Jukun indigenous religion, and with former missionaries to the Jukun. On the Irish side, it draws from extant primary sources and interviews with scholars in Celtic Irish studies. In addition, pictures, diagrams, and excerpts from British colonial and missionary journals provide a rich contextual understanding of Jukun religious life and practices. The author is among the emerging voices in the study of World Christianity who advocate for the reality of "poly-centres" for Christianity. This perspective recognizes voices from the Global South in the expansion of Christianity. This book serves as a valuable resource for historians, anthropologists, theologians, and those interested in missions studies, both scholars and lay readers seeking to deepen their understanding of World Christianity. Nathan Elawa's book is a timely and welcomed intervention on the scholarship of African Religions that locates Jukun religion in the historical, theoretical, and methodological studies of African religions. Elawa brings together several generations of scholarship into dialogue without "sacrificing" the specificity of Jukun religious life and his own astute creative interpretation; an amazing achievement. -Elias Kifon Bongmba, Editor of The Routledge Companion to Christianity in Africa In this thoughtful study, Nathan Elawa argues that while religious change is a given, local dynamics vary according to historical particulars and cultural context. Using cross-cultural examples of the Christianization process, with gratifying attention to indigenous religion and culture, he advocates for a more polycentric and experience-based approach to Christian expansion in different regions. This approach is undergirded by the author's helpful distillations of significant trends in studies of African religions and of World Christianity. -Rosalind I. J. Hackett, PhD, Chancellor's Professor, Department of Religious Studies, University of Tennessee, Knoxville, TN USA.

This book examines and compares the religious experience of an African group with a European one. It offers an ethnographical investigation of the Jukun of north central Nigeria. The author also organically weaves into the narrative the Christianization of the Irish in a comparative fashion. Throughout, he makes the case for an African Christianity connected to a Celtic Irish Christianity and vice-versa -- as different threads in a tapestry. This work is a product of a synthesis of archival research in three continents, interviews with surviving first-generation Christians who were active practitioners of the Jukun indigenous religion, and with former missionaries to the Jukun. On the Irish side, it draws from extant primary sources and interviews with scholars in Celtic Irish studies. In addition, pictures, diagrams, and excerpts from British colonial and missionary journals provide a rich contextual understanding of Jukun religious life and practices. The author is among the emerging voices in the study of World Christianity who advocate for the reality of "poly-centres" for Christianity. This perspective recognizes voices from the Global South in the expansion of Christianity. This book serves as a valuable resource for historians, anthropologists, theologians, and those interested in missions studies, both scholars and lay readers seeking to deepen their understanding of World Christianity.

A novel economic interpretation of how religions have become so powerful in the modern world Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage facilities, organize transportation, motivate employees, and get their message out. In The Divine Economy, economist Paul Seabright argues that religious movements are a special kind of business: they are platforms, bringing together communities of members who seek many different things from one another—spiritual fulfilment, friendship and marriage networks, even business opportunities. Their function as platforms, he contends, is what has allowed religions to consolidate and wield power. This power can be used for good, especially when religious movements provide their members with insurance against the shocks of modern life, and a sense of worth in their communities. It can also be used for harm: political leaders often instrumentalize religious movements for authoritarian ends, and religious leaders can exploit the trust of members to inflict sexual, emotional, financial or physical abuse, or to provoke violence against outsiders. Writing in a nonpartisan spirit, Seabright uses insights from economics to show how religion and secular society can work together in a world where some people feel no need for religion, but many continue to respond with enthusiasm to its call.

The book argues that women's perspectives and gender issues must be mainstreamed across African philosophy in order for the discipline to truly represent the thoughts of Africans across the continent. African philosophy as an academic discipline emerged as a direct challenge to Western and Eurocentric hegemonies. It sought to actualize the project of decolonization and to contribute African perspectives to global discourses. There has, however, been a dominance of male perspectives in this field of human knowledge. This book argues that African philosophy cannot claim to have liberated people of African descent from marginalization until the androcentric nature of African philosophy is addressed. Key concepts such as Ujamaa, Negritude, Ubuntu, Consciencism, and African Socialism are explored as they relate to African women's lives or as models of inclusion or exclusion from politics. In addition to offering a feminist critique of African philosophy, the book also discusses topics that have been consistently overlooked in African philosophy. These topics include sex, sexuality, rape, motherhood, prostitution, and the low participation of women in politics. By highlighting the work of women feminist scholars such as Oyeronke Oyewumi, Nkiru Nzegwu, Ifi Amadiume, Amina Mama, and Bibi Bakare-Yusuf, the book engages with African philosophy from an African feminist viewpoint. This book will be an essential resource for students and researchers of African philosophy and gender studies.

This book is a comprehensive history of the Igala kingdom (Kogi state, Nigeria), people, land and language based on the study of the oral traditions, cultural practices, articles, published and unpublished works on Igala history. It is a compendium of the history of the Igala people from the Pre-16th century to the present day using the Igala cultural and rituals practices as evidence of historical events. It is a scholarly work on the chronology of the events that led to the establishment of the present dynastic monarchy in Igala land and the creation of the Igala kingdom which became the greatest pre-colonial kingdom in the River Niger-Benue confluence area in Nigeria, with its influence on the cultural, political and commercial developments on the northern Igbo country and along the River Niger down to the Niger-Delta area. The chronology was discussed under three main eras; the Pre-Dynastic Monarchy Era, the Proto-Dynastic Monarchy Era and The Dynastic Monarchy Era. The events that took place in each of these eras were extensively reported. The book illustrates the cultural leadership development of the autochthonous Igala clans, the Benin vassal Aji-Ata dynasty, the Achadu clan and the Empire building escapades of Ayegba oma Idoko starting from his progenitor “Abutu-Ejeh” breakaway from the ancient Jukun led Kwararafa Kingdom. Other subjects discussed include; the real history behind the sacrifice of Princess Inikpi and Oma-Odoko, the funeral rites and coronation rituals for the Ata-Igala and the origin of the name “Igala”. This book is recommended for students of history and those who want to enrich their knowledge on Igala, people, land, language and other related cultural matters.

Across the past twenty years major change has taken place in the structure of global society with respect to the nature of migration. The predominant pattern since at least the eighteenth century had been for peoples to move to and settle in Western countries permanently, with relatively little substantive interchange with their former homelands, hence adopting the modes of articulation characteristic of their new societies (a process expressed with respect to the USA, for example, as "Americanization"). This pattern has now changed, and there is considerable interaction between homeland and migrant peoples. One of the places this has become especially important is in religious exchanges. While some negative effects of this process may grab headlines, there have also been extensive positive interactions, not least among African peoples, especially with respect to pentecostal and allied religious movements. The chapters in this book illustrate the variety of these exchanges. Contributors include: Wale Adebanwi, Edlyne Anugwom, J. Kwabena Asamoah-Gyadu, Marleen de Witte, Laura Grillo, Susan M. Kilonzo, Samuel Krinsky, Géraldine Mossière, Philomena Njeri Mwaura, Joel Noret, Ebenezer Obadare, Damaris S. Parsitau, Mei-Mei Sanford, Linda van de Kamp, and Rijk van Dijk.

Religious Conversion: An African Perspective includes a selection of key texts which are not easily accessible elsewhere. Most of the chapters discuss the long-standing thesis of Robin Horton who argues that religious change results from social transformation. The contributors provide different perspectives on what remains an ongoing provocative, though inconclusive debate. The book has chapters on conversion in Africa from such authorities as Robin Horton, Humphrey Fisher, and Richard Gray. It also contains chapters on Zambia by Elizaebeth Colson, Brendan Carmody, Austin Cheyeka, Felix Phiri and W Van Binsbergen. This collection of chapters provides an introduction to the discussion surrounding the query: Did the Christian and Muslim messages bring something fundamentally new to the African religious horizon? What has indigenisation meant? What is the role of traditional religion?