Understanding Ideology enables the reader to recognize public expressions of an ideology,thereby avoiding gullibility and the consequences of ignorance. Of Karl Mannheim's classic dual conception of ideology, a Marxist-Freudian orientation is adopted. Supporting this is a critical conception of social alienation with aggressivity, narcissism, and socialization providing the psychological foundation for establishing any ideology. Operative in ideology are the same psychically defensive mechanisms Freud found in wishful dreams, neurotic repression, paranoia and mythology. Various forms of fallacious reasoning and propaganda sustain ideology. Finally dealt with is the possibility of escaping ideology as well as its difference from science.

The book deals with the historical roots of Nazi ideology, its basic features, and its political and military impact in the Third Reich.

A top adviser at the Joint Intelligence Task Force for Combating Terrorism argues that winning the war against Militant Islamists requires a more nuanced understanding of their ideology. His book is among the first attempts to deconstruct and marginalize al-Qaida ideology using Islamic based arguments.

In this book J. M. Balkin offers a strikingly original theory of cultural evolution, a theory that explains shared understandings, disagreement, and diversity within cultures. Drawing on many fields of study--including anthropology, evolutionary theory, cognitive science, linguistics, sociology, political theory, philosophy, social psychology, and law--the author explores how cultures grow and spread, how shared understandings arise, and how people of different cultures can understand and evaluate each other's views. Cultural evolution occurs through the transmission of cultural information and know-how--cultural software--in human minds, Balkin says. Individuals embody cultural software and spread it to others through communication and social learning. Ideology, the author contends, is neither a special nor a pathological form of thought but an ordinary product of the evolution of cultural software. Because cultural understanding is a patchwork of older imperfect tools that are continually adapted to solve new problems, human understanding is partly adequate and partly inadequate to the pursuit of justice. Balkin presents numerous examples that illuminate the sources of ideological effects and their contributions to injustice. He also enters the current debate over multiculturalism, applying his theory to problems of mutual understanding between people who hold different worldviews. He argues that cultural understanding presupposes transcendent ideals and shows how both ideological analysis of others and ideological self-criticism are possible.

This book enables the reader to recognize public expressions of an ideology, thereby avoiding gullibility and the consequences of ignorance. A Marxist-Freudian orientation is adopted. This book also discusses the possibility of escaping ideology and how it differs from science.

This book explains why the American public thinks of itself as conservative, but supports liberal positions on specific policy matters. Much scholarly work and popular commentary discusses the ideology of the American public: whether the public should be thought of as liberal or conservative, and why. This book is the first to focus squarely on the contradiction in public attitudes. By doing so, it can provide a broader explanation of American political ideology, and how American citizens connect their own beliefs and values to the choices presented by policy makers.

Despite profound disagreement on whether identities are essential or existential, primordial or constructed, singular or multiple, there is little dispute over whether identities exist or not. In this provocative study, Sinisa Malesevic interrogates the unproblematic use of concepts of identity, and in particular national or ethnic identity.