Under Solomon's Throne provides a rare ground-level analysis of post-Soviet Central Asia's social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence. Morgan Liu illuminates many of the challenges facing Central Asia today by unpacking the predicament of Osh, a city whose experience captures key political and cultural issues of the region as a whole. Situated on the border of Uzbekistan and Kyrgyzstan—newly independent republics that have followed increasingly divergent paths to reform their states and economies—the city is subject to a Kyrgyz government, but the majority of its population are ethnic Uzbeks. Conflict between the two groups led to riots in 1990, and again in 2010, when thousands, mostly ethnic Uzbeks, were killed and nearly half a million more fled across the border into Uzbekistan. While these tragic outbreaks of violence highlight communal tensions amid long-term uncertainty, a close examination of community life in the two decades between reveals the way Osh Uzbeks have created a sense of stability and belonging for themselves while occupying a postcolonial no-man's-land, tied to two nation-states but not fully accepted by either one. The first ethnographic monograph based on extensive local-language fieldwork in a Central Asian city, this study examines the culturally specific ways that Osh Uzbeks are making sense of their post-Soviet dilemmas. These practices reveal deep connections with Soviet and Islamic sensibilities and with everyday acts of dwelling in urban neighborhoods. Osh Uzbeks engage the spaces of their city to shape their orientations relative to the wider world, postsocialist transformations, Islamic piety, moral personhood, and effective leadership. Living in the shadow of Solomon's Throne, the city's central mountain, they envision and attempt to build a just social order.

*Includes pictures *Discusses the debate and theories over the historical and religious nature of King Solomon's life, and the construction and operation of the temple *Compares the Bible to the historical record to trace the roots of Solomon's reign and temple *Includes a bibliography for further reading King Solomon is one of the most famous men in the Bible, but also one of the most elusive historical figures. He is credited with supervising the construction of the first Temple in Jerusalem, and excavations and archaeologists continue to dig in an effort to find it in places that are now religiously sensitive for Christians, Jews, and Muslims. Information about King Solomon comes almost exclusively from the book of Kings, occasionally supplemented by additional material found in the book of Chronicles. This is problematic for several reasons. First, the book of Kings does not simply record the actions of the king and the details of his reign for posterity; the author weaves a narrative that is often more concerned about making theological points rather than recording historical details. Moreover, the first edition of this book was written in the 6th century B.C. at the earliest, about four centuries after King Solomon would have lived, by an editor given the title of Deuteronomistic Historian. It is likely that this editor relied upon some type of royal "court history" as a source document. The temptation with a figure like Solomon can be to go to one of two extremes. Some readers may want to look at Solomon only as a historical figure without acknowledging the literary elements that play a big role in his life story. Other readers may find themselves at the other extreme and view Solomon entirely as a literary figure, dismissing any historicity at all from his story. Given how important he is as a religious figure, it's necessary to keep in mind both the literary and historical elements of the monarch's story. There was not any one entity more central to the Yahwistic Judean religion during the monarchy than the temple of Solomon. It symbolized the presence of YHWH in the nation, as well as his enduring protection of the nation and the Davidic royal throne. Judean worshippers directed their prayers toward the Solomonic temple, and eventually, the Judean prophets and theologians declared that this was the only legitimate location where priests could perform sacrifices and other religious rites for YHWH. Its significance can be seen most clearly in the dramatic cognitive dissonance experienced by the Judeans in Babylonian captivity after the destruction of the temple, which had been so central to their religious conception that they had great difficulty reconciling its destruction with their continued belief in YHWH at all. The Temple and the Biblical descriptions of it have fascinated people for centuries and led to all kinds of conjecture and imagination. In addition to countless works of art, Isaac Newton tried to make a model of it in his writings, and he wrote about the temple extensively. Even Freemasons give a nod to Solomon's Temple by calling their meeting places temples as well. That said, the Temple remains an enduring mystery due to conflicting accounts and descriptions of it in the Bible, and some scholars have even put forth theories that the structure was not originally designed to serve religious purposes in the first place. King Solomon and Temple of Solomon: The History of the Jewish King and His Temple discusses the history, mystery and controversy surrounding Solomon and the temple, examining the Bible and historical record in an attempt to separate fact from fiction. Along with pictures and a bibliography, you will learn about Solomon and Solomon's Temple like never before.

*Includes pictures *Discusses the debate and theories over the historical and religious nature of King Solomon's life, and the construction and operation of the temple *Compares the Bible to the historical record to trace the roots of Solomon's reign and temple *Includes a bibliography for further reading King Solomon is one of the most famous men in the Bible, but also one of the most elusive historical figures. He is credited with supervising the construction of the first Temple in Jerusalem, and excavations and archaeologists continue to dig in an effort to find it in places that are now religiously sensitive for Christians, Jews, and Muslims. Information about King Solomon comes almost exclusively from the book of Kings, occasionally supplemented by additional material found in the book of Chronicles. This is problematic for several reasons. First, the book of Kings does not simply record the actions of the king and the details of his reign for posterity; the author weaves a narrative that is often more concerned about making theological points rather than recording historical details. Moreover, the first edition of this book was written in the 6th century B.C. at the earliest, about four centuries after King Solomon would have lived, by an editor given the title of Deuteronomistic Historian. It is likely that this editor relied upon some type of royal "court history" as a source document. The temptation with a figure like Solomon can be to go to one of two extremes. Some readers may want to look at Solomon only as a historical figure without acknowledging the literary elements that play a big role in his life story. Other readers may find themselves at the other extreme and view Solomon entirely as a literary figure, dismissing any historicity at all from his story. Given how important he is as a religious figure, it's necessary to keep in mind both the literary and historical elements of the monarch's story. There was not any one entity more central to the Yahwistic Judean religion during the monarchy than the temple of Solomon. It symbolized the presence of YHWH in the nation, as well as his enduring protection of the nation and the Davidic royal throne. Judean worshippers directed their prayers toward the Solomonic temple, and eventually, the Judean prophets and theologians declared that this was the only legitimate location where priests could perform sacrifices and other religious rites for YHWH. Its significance can be seen most clearly in the dramatic cognitive dissonance experienced by the Judeans in Babylonian captivity after the destruction of the temple, which had been so central to their religious conception that they had great difficulty reconciling its destruction with their continued belief in YHWH at all. The Temple and the Biblical descriptions of it have fascinated people for centuries and led to all kinds of conjecture and imagination. In addition to countless works of art, Isaac Newton tried to make a model of it in his writings, and he wrote about the temple extensively. Even Freemasons give a nod to Solomon's Temple by calling their meeting places temples as well. That said, the Temple remains an enduring mystery due to conflicting accounts and descriptions of it in the Bible, and some scholars have even put forth theories that the structure was not originally designed to serve religious purposes in the first place. King Solomon and Temple of Solomon: The History of the Jewish King and His Temple discusses the history, mystery and controversy surrounding Solomon and the temple, examining the Bible and historical record in an attempt to separate fact from fiction. Along with pictures and a bibliography, you will learn about Solomon and Solomon's Temple like never before.

In The Wandering Throne of Solomon: Objects and Tales of Kingship in the Medieval Mediterranean Allegra Iafrate analyzes the circulation of artifacts and literary traditions related to king Solomon, particularly among Christians, Jews and Muslims, from the 10th to the 13th century. The author shows how written sources and objects of striking visual impact interact and describes the efforts to match the literary echoes of past wonders with new mirabilia. Using the throne of Solomon as a case-study, she evokes a context where Jewish rabbis, Byzantine rulers, Muslim ambassadors, Christian sovereigns and bishops all seem to share a common imagery in art, technology and kingship.

Testament of Solomon, son of David, who was king in Jerusalem, and mastered and controlled all spirits of the air, on the earth, and under the earth. By means of them also he wrought all the transcendent works of the Temple. Telling also of the authorities they wield against men, and by what angels these demons are brought to naught. (...) I then, wretch that I am, followed her advice, and the glory of God quite departed from me; and my spirit was darkened, and I became the sport of idols and demons. Wherefore I wrote out this Testament, that ye who get possession of it may pity, and attend to the last things1, and not to the first. So that ye may find grace for ever and ever. Amen. - Taken from "The Testament Of Solomon" by King Solomon