Based on the successful lecture/performance that Anne Butler and Ona Siporin have been presenting throughout the Intermountain West for several years, this work brings their art, scholarship and wisdom to the printed page. Uncommon Common Women will broaden and enrich the general reader's understanding of women's lives during the western emigration era. The authors cast a wide net; they are not interested in promoting the stereotypes of the West - the schoolmarm and the dance hall girl - but rather in bringing to notice the forgotten roles and gritty realities of women's lived experience during what was often a brutally difficult time.

Butler and Siporin are not interested in promoting the stereotypes of the West, but rather in bringing notice to the forgotten roles and gritty realities of women's lived experience.

Imagine yourself in a pool of strong swimmers, all swimming clockwise. You, a Christian woman, are swimming counter-clockwise...counter-cultural, if you will. This book is for the woman who longs to rise up out of the stereotypical behavior of gossip, insecurity, pettiness, and small dreams. She has an unfulfilled desire to be someone who goes against the grain of the common for the sole purpose of living a life with conviction. The woman who reads this book is ready to believe in her deep value, ready to accept her high calling, and ready to make a difference in a world in need of her influence. Go ahead, swim against the stream to become The Uncommon Woman.

Based on detailed interviews with 35 Greenham women, this book engages 'queer studies' with everyday lived experience and politics as they have actually been practised.

How can women live fully? If autonomy is critical for humans, why do women have little or no choice vis-à-vis motherhood? Do women know they have a choice, if they do? How 'free' are these choices in a context where the self is socially mired and deeply enmeshed into the familial? What are implications of motherhood on how human relatedness and belonging are defined? These questions underlie Amrita Nandy's remarkable research on motherhood as an institution, one that conflates 'woman' with 'mother' and 'personal' with 'political'. As the bedrock of human survival and an unchallenged norm of 'normal' female lives, motherhood expects and even compels women to be mothers—symbolic and corporeal. Even though the ideology of pronatalism and motherhood reinforce reproductive technology and vice versa, the care work of mothering suffers political neglect and economic devaluation. However, motherhood (and non-motherhood) is not just physiological. As the pivot to a web of heteronormative institutions (such as marriage and the family), motherhood bears an overwhelming and decisive influence on women's lives. Against the weight of traditional and contemporary histories, socio-political discourse and policies, this study explores how women, as embodiments of multiple identities, could live stigma-free, 'authentic' lives without having to abandon reproductive 'self'-determination. Published by Zubaan.

Written by clergy and lay women from around the country, this compilation of prayers and poems is the collective wisdom of contemporary women who base their search for such understanding on the belief that must be seen against the backdrop of a vital faith. These prayers touch on a variety of topics organized under the categories of identity, daily life, stages of life, spirituality and ministry.

"Common women" in medieval England were prostitutes, whose distinguishing feature was not that they took money for sex but that they belonged to all men in common. Common Women: Prostitution and Sexuality in Medieval England tells the stories of these women's lives: their entrance into the trade because of poor job and marriage prospects or because of seduction or rape; their experiences as street-walkers, brothel workers or the medieval equivalent of call girls; their customers, from poor apprentices to priests to wealthy foreign merchants; and their relations with those among whom they lived. Through a sensitive use of a wide variety of imaginative and didactic texts, Ruth Karras shows that while prostitutes as individuals were marginalized within medieval culture, prostitution as an institution was central to the medieval understanding of what it meant to be a woman. This important work will be of interest to scholars and students of history, women's studies, and the history of sexuality.