A.D. 66: Having been falsely implicated in a plot to assassinate the emperor Nero, Titus Petronius has a choice: await the executioner at dawn, or die a noble Roman death by his own hand. Deciding that his will be a suicide like no other the world has ever seen, he summons a small circle of intimate friends to his magnificent villa on the enchanting Tyrrhenian coast of southern Italy. There, over the course of a balmy autumn's night, Petronius throws the party of a lifetime. As they feast on course after course of the most sumptuous and exotic fare the empire has to offer, his guests are expressly forbidden to dwell on the imminent tragedy; instead, they are enjoined to sing, eat, drink, and celebrate. But as his life dwindles to a few precious hours, Petronius himself cannot shake off the ghosts of his past or his regret over mistakes that can no longer be set right. With the fateful dawn approaching, he recalls the great love affair of his life, and his years as Nero's "Arbiter of Elegance." Not until the very end will he bequeath his magnum opus, The Satyricon, to posterity. Exquisitely written and profoundly moving, The Uncertain Hour is a vivid portrait of life in ancient Rome and a gripping entrée into the mind of a great man during his final hours. PRAISE: "Lush and sorrowful...splendid...lusciously described... gorgeous."-The New York Observer "The Uncertain Hour is that very rare thing - a historical novel of love and ideas not only free of pedantry, but also serious and entertaining. Browner has done a fine and meticulous job borrowing from the actual "Satyricon" dishes for Petronius' lovingly described last supper...a rewarding new novel."-Los Angeles Times

In the 1970s news broke that former Nazis had escaped prosecution and were living the good life in the United States. Outrage swept the nation, and the public outcry put extreme pressure on the U.S. government to investigate these claims and to deport offenders. The subsequent creation of the Office of Special Investigations marked the official beginning of Nazi-hunting in the United States, but it was far from the end. Thirty years later, in November 2010, the New York Times obtained a copy of a confidential 2006 report by the Justice Department titled "The Office of Special Investigations: Striving for Accountability in the Aftermath of the Holocaust." The six-hundred-page report held shocking secrets regarding the government's botched attempts to hunt down and prosecute Nazis in the United States and its willingness to harbor and even employ these criminals after World War II. Drawing from this report as well as other sources, Spies, Lies, and Citizenship exposes scandalous new information about infamous Nazi perpetrators, including Andrija Artuković, Klaus Barbie, and Arthur Rudolph, who were sheltered and protected in the United States and beyond, and the ongoing attempts to bring the remaining Nazis, such as Josef Mengele, to justice.

Romanticism After Auschwitz reveals how one of the most insistently anti-romantic discourses, post-Holocaust testimony, remains romantic, and proceeds to show how this insight compels a thorough rethinking of romanticism.

At the age of twenty-five, Primo Levi was sent to Hell. Levi, an Italian chemist from Turin, was one of many swept up in the Holocaust of World War II and sent to die in the German concentration camp in Auschwitz. Of the 650 people transported to the camp in his group, only 15 men and 9 women survived. After Soviet liberation of the camp in 1945, Levi wrote books, essays, short stories, poetry, and a novel, in which he painstakingly described the horrors of his experience at Auschwitz. He also spent the rest of his life struggling with the fact that he was not among those who were killed. In Primo Levi and the Politics of Survival, Frederic D. Homer looks at Primo Levi's life but, more important, shows him to be a significant political philosopher. In the course of his writings, Levi asked and answered his most haunting question: can someone be brutalized by a terrifying experience and, upon return to "ordinary life," recover from the physical and moral destruction he has suffered? Levi used this question to develop a philosophy positing that although man is no match for life, he can become better prepared to contend with the tragedies in life. According to Levi, the horrors of the world occur because of the strength of human tendencies, which make relationships between human beings exceedingly fragile. He believed that we are ill-constituted beings who have tendencies toward violence and domination, dividing ourselves into Us and Them, with very shallow loyalties. He also maintained that our only refuge is in education and responsibility, which may counter these tendencies. Homer calls Levi's philosophy "optimistic pessimism." As Homer demonstrates, Levi took his past experiences into account to determine that goodwill and democratic institutions do not come easily to people. Liberal society is to be earned through discipline and responsibility toward our weaknesses. Levi's answer is "civilized liberalism." To achieve this we must counter some of our most stubborn tendencies. Homer also explores the impact of Levi's death, an apparent suicide, on the way in which his work and theories have been perceived. While several critics discount Levi's work because of the nature of his death, Homer argues that his death is consistent with his philosophy. A book rich in brutally honest philosophy, Primo Levi and the Politics of Survival compels one to look at serious questions about life, tragedy, optimism, solidarity, violence, and human nature.

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1907 the hour dial to get the right hours for the right business or other affairs that surely leads to success. Contains a booklet of instructions, fully illustrated. Know the right time to try any venture. by the famous author of Bible Astrology.