Women have practiced as landscape architects for over a century, since the founding of the practice as a profession in the United States in the 1890s. They came to landscape architecture as gardeners, garden designers, horticulturalists, and fine artists. They simultaneously shaped the profession while reflecting contemporary practice. It is all the more surprising, then, that the history of women in American landscape design has received relatively little attention. Thaïsa Way corrects this oversight in Unbounded Practice: Women and Landscape Architecture in the Early Twentieth Century. Describing design practice in landscape architecture during the first half of the twentieth century, the book serves as a narrative both of women--such as Beatrix Jones Farrand, Marian Cruger Coffin, Annette Hoyt Flanders, Ellen Biddle Shipman, Martha Brookes Hutcheson, and Marjorie Sewell Cautley--and of the practice as it became a profession. Winner of a 2008 David R. Coffin Publication Grant, awarded by the Foundation for Landscape Studies

This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the point of prophecy unfolds new vistas of intellectual and imaginative experience and accords the philosopher an exceptional dignity and freedom. With reference to both Islamic and Western philosophers, Azadpur discusses how Islamic Peripatetic thought can provide an antidote to some of modernity's philosophical problems. A discussion of the development of later Islamic Peripatetic thought is also included.

Security concerns have mushroomed. Increasingly numerous areas of life are governed by security policies and technologies. Security Unbound argues that when insecurities pervade how we relate to our neighbours, how we perceive international politics, how governments formulate policies, at stake is not our security but our democracy. Security is not in the first instance a right or value but a practice that challenges democratic institutions and actions. We are familiar with emergency policies in the name of national security challenging parliamentary processes, the space for political dissent, and fundamental rights. Yet, security practice and technology pervade society heavily in very mundane ways without raising national security crises, in particular through surveillance technology and the management of risks and uncertainties in many areas of life. These more diffuse security practices create societies in which suspicion becomes a default way of relating and governing relations, ranging from neighbourhood relations over financial transactions to cross border mobility. Security Unbound demonstrates that governing through suspicion poses serious challenges to democratic practice. Some of these challenges are familiar, such as the erosion of the right to privacy; others are less so, such as the post-human challenge to citizenship. Security unbound provokes us to see that the democratic political stake today is not our security but preventing insecurity from becoming the organising principle of political and social life.

Published more than twenty years ago, Stephen Eric Bronner's bold defense of socialism remains a seminal text for our time. Treating socialism as an ethic, reinterpreting its core categories, and critically confronting its early foundations, Bronner's work offers a reinvigorated "class ideal" and a new perspective for progressive politics in the twentieth century. Socialism Unbound is an extraordinary work of political history that revisits the pivotal figures of the labor movement: Karl Marx, Friedrich Engels, Karl Kautsky, Vladimir Lenin, and Rosa Luxemburg. Examining their contributions as well as their flaws, Bronner shows how critical innovation gave way to dogma. New practical problems have arisen, and this volume engages with the relationship between class and social movements, institutional accountability and democratic participation, economic justice and market imperatives, and internationalism and identity. With a foreword by Dick Howard and a new introduction by the author, Bronner's classic study remains indispensable for scholars and activists alike.

In the past two decades, the landscape of education has undergone a profound transformation, largely driven by the advent and proliferation of online learning. What was once considered a niche or supplementary method of education has now emerged as a central pillar of the modern educational system. This revolution in online education is not just a shift in the mode of delivery but a fundamental change in how knowledge is disseminated, accessed, and consumed. Online education leverages digital technology to deliver learning experiences through the internet, breaking down traditional barriers such as geography, time constraints, and the limitations of physical resources. This has democratized access to knowledge, allowing students from diverse backgrounds to engage with educational content in ways that were previously unimaginable.

As a result of opening of internal borders within the EU and rapid development of affordable navigation technology, there is a constantly increasing number of people in the Mediterranean who have adopted a lifestyle that revolves around living working and traveling on sailing boats. On the ground of ethnography among liveaboards in Greece the book discusses the following questions: How can we conceptualise these novel forms of movements that seem to sit uncomfortably in between the standard dichotomized division of work within migration studies and wider social sciences: internal/international migration, temporary/permanent, migration/tourism? How do we theoretically and methodologically situate these individuals that are statistically often invisible and seem to evade the common categories of describing a mobile person, such as migrant or tourist? In order to answer these questions, the author explores ethnographically the connection between the maritime environment, sea imaginaries and lifestyle migration. It puts forward six crew portraits in order to highlight details from individuals’ lives on a longer time perspective but also to place the individual stories, sea imaginaries and people’s experiences with the maritime environment in dialogue with each other. This makes it possible to better understand the expectations, aspirations and experiences of maritime lifestyle migrants and to discuss further the idea of temporarily unbelonging in practice. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Z odprtjem internih mej v EU in zavoljo hitrega razvoja lahko dostopne navigacijske tehnologije je v okviru Mediterana opaziti naraščanje števila ljudi iz zahodne Evrope, ki so razvili poseben življenjski stil – združevanje dela, potovanja in vsakdanjega življenja na jadrnicah. V knjigi so etnografsko osvetljena sledeča vprašanja: Kako konceptualizirati te nove oblike gibanj, ki zavzemajo neudobno, vmesno pozicijo med standardnimi dihotomijami znotraj migracijskih študij kot tudi širše družbenih ved: notranje / mednarodne migracije; začasne / trajne migracije; migracije / turizem? Kako teoretično in metodološko umestiti tovrstne posameznike, ki so statistično pogosto nevidni in za katere se zdi, da se uspejo izognejo standardnim kategorizacijam mobilnih oseb (migrant, turist)? V iskanju odgovorov na zgoraj zastavljena vprašanja avtorica s pomočjo etnografske metode raziskuje povezavo med morjem, imaginariji morja in življenjsko-stilskimi migracijami. V ospredje postavlja šest etnografskih portretov, skozi katere osvetljuje podrobnosti iz življenj posameznikov v daljšem časovnem obdobju, imaginarije morja in fizične izkušnje z morskim okoljem. Na ta način lahko bolje razumem pričakovanja, aspiracije in izkušnje pomorskih življenjsko-stilskih migrantov in poglobimo razprave o začasnem nepripadanju v praksi.