For years international accompaniment has been successfully implemented as a way to protect threatened human rights activists throughout the world. In this book, Mahoney and Eguren present examples of the inspirational practice from Latin America, the Caribbean, and South Asia. Interviews with those involved in international accompaniment, with the individuals who were being protected, and with those who posed the threats provide valuable insight into what international accompaniment is really about.

Few questions of global politics are more pressing than how to respond to widespread violence against civilians. Despite the efforts of Responsibility to Protect (R2P) proponents to draw attention away from exclusively military responses, debates on humanitarian intervention and R2P’s “Third Pillar” still tend to boil down to two unsatisfying options: stand by and “do nothing” or take military action to protect civilians – essentially using violence to stop violence. Accordingly – and given disagreement and uncertainty regarding moral claims, as well as the unpredictability of military effectiveness – this book asks: how can we counter violence ethically and effectively, taking action consistent with our particular moral commitments while also nurturing difference and enacting responsibility towards multiple others? After evaluating the pragmatic and ethical failings of military action, the book proposes nonviolent intervention as a third – unarmed, on-the-ground – option for protecting civilians during humanitarian crises. In the empirical section of the book, focusing on the discursive and psychological conditions enabling violence, Wallace analyses the mechanisms by which Nonviolent Peaceforce – an international NGO engaged in nonviolent intervention/ unarmed civilian peacekeeping (UCP) – was able to protect civilians and prevent violence, even if on a limited scale, in the broader context of Sri Lanka’s war/counterinsurgency in 2008. Both philosophically innovative and practically useful to those working in the field, the book contributes to a range of literatures and debates: from just war theory and poststructuralist ethics to nonviolent action and conflict transformation, and from humanitarian intervention, R2P, and civilian protection to strategic theory and discursive and psychological theories of violence.

This book addresses the question of when (if ever) and why (if at all) it is justifiable for a polity to prepare for war by militarizing. In doing so it highlights the ways in which a civilian population compromises its own security in maintaining a permanent military establishment, and explores the moral and social costs of militarization.

China's Security State describes the creation, evolution, and development of Chinese security and intelligence agencies as well as their role in influencing Chinese Communist Party politics throughout the party's history. Xuezhi Guo investigates patterns of leadership politics from the vantage point of security and intelligence organization and operation by providing new evidence and offering alternative interpretations of major events throughout Chinese Communist Party history. This analysis promotes a better understanding of the CCP's mechanisms for control over both Party members and the general population. This study specifies some of the broader implications for theory and research that can help clarify the nature of Chinese politics and potential future developments in the country's security and intelligence services.

Reveals the origins and purpose of the art of shotokan. This book describes how karate was invented by the world's only unarmed bodyguards to protect the world's only unarmed king, the king of Okinawa, against Americans.

He had both martial arts and medical skills, and went down the mountain to carry out the tasks assigned to him by his master. However, in the city, there were too many grudges and conflicts of influence. The youth that just left the mountain relied on his medical skills and ancient martial arts to protect his master's daughter from harm!