Transnational integration and other challenges to the nation-state have deprived it of its mystique and broken the automatic link between state and nation. This has encouraged the revival of stateless nationalisms, but also provided new means for their accommodation. The author argues that these changes call for a radical rethinking of the nature of sovereignty and of the state itself to meet the twin challenges of recognition of nationality and of democracy. Drawing on the experience of four plurinational states - United Kingdom, Spain, Belgium, and Canada - and of the European Union, he analyses the challenges of plurinationalism and its recognition. Keating argues that we are not moving to a world without states, but to a complex political order with multiple sites of sovereign authority, and asymmetrical constitutional r s6ngements. This political order is new but at the same time old, as traditions of diffused authority and shared sovereignty, from before the rise of the nation-state, are rediscovered and rehabilitated. Democracy can no longer be confined to the framework of the nation-state but must extend to the new political spaces which are emerging above and below the state. Political movements and public opinion in the stateless nations are increasingly embracing these ideas and are the harbingers of a post-sovereign political order.

In the past decades historians have interpreted early modern Christian missions not simply as an adjunct to Western imperialism, but a privileged field for cross-cultural encounters. Placing the Jesuit missions into a global phenomenon that emphasizes economic and cultural relations between Europe and the East, this book analyzes the possibilities and limitations of the religious conversion in the Micronesian islands of Guåhan (or Guam) and the Northern Marianas. Frontiers are not rigid spatial lines separating culturally different groups of people, but rather active agents in the transformation of cultures. By bringing this local dimension to the fore, the book adheres to a process of missionary “glocalization” which allowed Chamorros to enter the international community as members of Spain’s regional empire and the global communion of the Roman Catholic Church.

Focusing on the term empowerment this book examines the various meanings given to the concept of empowerment and the many ways power can be expressed - in personal relationships and in wider social interactions.

In an age of military neoliberalism, social movements and center-Left coalition governments have advanced across South America, sparking hope for radical change in a period otherwise characterized by regressive imperial and anti-imperial politics. Nowhere do the limits and possibilities of popular advance stand out as they do in Bolivia, the most heavily indigenous country in the Americas. Revolutionary Horizons traces the rise to power of Evo Morales's new administration, whose announced goals are to end imperial domination and internal colonialism through nationalization of the country's oil and gas reserves, and to forge a new system of political representation. In doing so, Hylton and Thomson provide an excavation of Andean revolution, whose successive layers of historical sedimentation comprise the subsoil, loam, landscape, and vistas for current political struggles in Bolivia. Revolutionary Horizons offers a unique and timely window onto the challenges faced by Morales's government and by the South American continent alike.