UBEN-HYENG The Ancestral Summons UBEN-HYENG (u· ben' - shehng') is the combination of the Kenesu/Khanitu-Kamau (Nubian-Egyptian) term, Uben and the Twi-Akan term, Hyeng. The terms are defined in their respective languages as descriptive of drawing forth by illumination, to shine; bright, brilliant. As a name, they are representative of the revivifying energy of Creative Power. Just as the morning Sun calls for the rejuvenation of Earth, UBEN-HYENG is a summons for the rejuvenation of the culture. Contents: Origin and function of Our Spiritual Inheritance · Origin and purpose of: Libation · Ancestral and Deity worship · Ancestral and Deity possession · Ritual prayer · Ritual meditation · Ritual song and dance · Nature worship · Talismans and amulets · Ritual procreative activity · Oracular divination Nature and function of Idols · Necessity of making offerings · Origin and purpose of shrines · Necessity for Ancestral communication · Nature and function of the Goddesses and Gods · Nature and function of Ancestral names and Ancestral languages · Origin and purpose of immortality · Nature and function of cycles · Nature and function of Self-defense · Origin and purpose for sacrifice · Liberation and Ancestral religion · Law

AFURAKA/AFURAITKAIT - The Origin of the term 'Africa' Numerous scholars over the centuries have attempted to delineate the etymological origins of the name Africa. However, they have failed because of a lack of understanding of Afurakani/Afuraitkaitnit (African) Ancestral Religion, cosmology and culture. Odwirafo Kwesi Ra Nehem Ptah Akhan is the first to elucidate and publish the actual etymological origins of the name Africa demonstrating the name to be derived linguistically and cosmologically from Afuraka/Afuraitkait – the original male and female aspects of the name. This includes showing the actual term written by our Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors in the medutu (hieroglyphs) of Ancient Kamit (Ancient Egypt) – a discovery which heretofore had never been accomplished. Afuraka/Afuraitkait is an indigenous designation for the continent first propounded by Afurakanu/Afuraitkaitnut (Africans~Black People) prior to the existence of any other people on Earth. The myths put forward by eurasians seeking to locate the origins of the name Africa outside of the continent of Afuraka/Afuraitkait (Africa) and in the greek, latin, sanskrit, arabic, phoenician and other languages, have been shown in this article series to be a deliberate attempt by the non-Afurakanu/non-Afuraitkaitnut (non-Africans/non-Blacks) to misinform Afurakanu/Afuraitkaitnut (Africans~Black People) and dispossess us of our heritage and culture. This is nothing new. We have been and will continue to be at war - culturally, intellectually, spiritually and physically - with the whites and their offspring, their culture and their pseudo-religions (inclusive of all forms of christianity, islam, judaism/hebrewism, hinduism, buddhism, taoism, pseudo-esotericism, etc.) until the whites and their offspring no longer exist in the world. We will always meet the challenge and will emerge triumphant on every level. The proper etymology of the term Africa was first given to us in the 12990s (1990s) by our Nananom Nsamanfo – Akan term for our Honored or Spiritually Cultivated Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors. It was our Nananom Nsamanfo who would also lead us to the tangible evidence supporting the etymological origins of the term in the languages, cultures and ritual practices of Afuraka/Afuraitkait (Africa) – inclusive of Ancient Khanit and Kamit (Nubia and Egypt). We would subsequently release our publication: KUKUU-TUNTUM The Ancestral Jurisdiction in 13002 (2002), wherein we defined the term Afuraka/Afuraitkait and its cosmological roots in the first section. The release of our article series in 13007-13008 was designed to provide a more detailed analysis of the nature and function of the name Afuraka/Afuraitkait (Africa) as it applies to Black People – and Black People only – and to expose the misinformation which continues to be propagated deliberately by the whites and their offspring, as well as by misinformed Afurakani/Afuraitkaitnit (African~Black) scholars, teachers, authors, etc. This four-part series is the first volume of a greater series. There are numerous manifestations of the term and name Afuraka/Afuraitkait (Africa) all over the continent and in the places we traveled after having migrated away from the continent thousands of years ago for the first time in our trustory. This is an attestation to the ancient spiritual roots of the name Afuraka/Afuraitkait. The information can and will fill many volumes. This is a never-ending project. ©Copyright by Odwirafo Kwesi Ra Nehem Ptah Akhan, 13007, 13008, 13011, 13014 (2007, 2008, 2011, 2014). All rights reserved. www.odwirafo.com

[What will be the benefit of giving enslaved Afrikans christianity?]"It is a matter of astonishment, that there should be any objection at all; for the duty of giving religious instruction to our Negroes, and the benefits flowing from it, should be obvious to all. The benefits, we conceive to be incalculably great, and [one] of them [is] there will be greater subordination . . .amongst the Negroes (page 52)."

ANIDAHO - Awareness There is a great deal of misinformation being propagated in the Afurakani/Afuraitkaitnit (African~Black) community regarding the etymological origins of the terms ‘nigger’, ‘nigga’, ‘naga’, ‘negus’ and ‘god’. There are individuals in the Afurakani/Afuraitkaitnit (African) community who propagate this information out of ignorance, attempting to conflate the derogatory term ‘nigger’ and its variation ‘nigga’ with ancient terms from Kamit (Egypt), Harrapa (Ancient Black India) and Ethiopia. In this work we give the proper etymologies of the terms 'nigger/negro' (nigga), Negus, Naga as well as the term 'God'. We demonstrate that the phonetic and conceptual roots of these terms are found in the language, culture and cosmology of ancient Kamit. This is the first publication elucidating these facts. We initially published the articles and the appendix in this publication separately. We have combined them here for ease of study and distribution. Anidaho is an Akan term meannig awareness. It literally means the eye (ani) lies upon (da) the self (ho). We must have awareness of who we are, who our enemies are and how they and their agents exploit our ignorance to keep us enslaved. Only then can we reorganize and move against them effectively.

NYANKOPON and NYANKONTON - RA and RAIT In this publication we correct the false notion that the Supreme Being and the Creator and Creatress are one and the same. Afurakanu/Afuraitkaitnut (Africans~Black People) have always understood that the Great Mother and Great Father function together as One Divine Unit – the Supreme Being. The most ancient name for the Great Mother and Great Father is Amenet and Amen as shown in ancient Khanit (Nubia) and Kamit (Egypt). Amenet and Amen are called Nyamewaa and Nyame in Akan culture. It is Amenet-Amen as the Great Being who direct Ra and Rait, the Creator and Creatress to create the Universe. This reality is one that Afurakani/Afuraitkaitnit (African) people can and have verified via our direct interaction with Amenet, Amen, Ra and Rait over tens of thousands of years. This reality is thus woven into the fabric of our cultural and religious expressions inclusive of the manner in which we articulate cosmology. This was true in ancient Khanit and Kamit and is true in Akan culture – in its authentic expression. Because of the corruptive influence of the pseudo-religions of the whites and their offspring, many Afurakanu/Afuraitkaitnut (Africans) have attempted to force-fit our cosmology into the foolish and invalid notion of monotheism. The whites and their offspring manufactured the idea of monotheism for political purposes. They sought to lure Afurakanu/Afuraitkaitnut (Africans) away from communicating with the actual Abosom (Deities) who are connected to us by blood, for they understood and understand that as long as we connect with the Abosom, we will be directed to overthrow the whites and their offspring and eradicate the perverse influence they have imprinted upon our culture worldwide. They therefore sought to erase the memory of the various Abosom and put forward the idea that there is only one, male ‘god’ who the whites are the representatives of. This would cause the brainwashed amongst us to believe that if we fought against the whites, we would be fighting against the ‘will of god’. This was the only means by which the whites and their offspring believed that they could control Afurakanu/Afuraitkaitnut (Africans) after invading our countries and communities. It has taken them thousands of years to spread this false notion, gaining success only within the last 100+ years on a major scale. Akan nations who have fallen under the corrupt influence of the whites and their offspring have attempted to conflate the Creator with the Supreme Being, while eliminating the reality of the Great Mother and the Creatress altogether. Thus Nyankopon (Ra) is fused with and said to be a ‘title’ of Nyame (Amen) in Akan culture. Moreover, Nyankonton (Rait) and Nyamewaa (Amenet) are forgotten altogether. In this publication we restore the truth about Nyankopon and Nyankonton as Ra and Rait – the Creator and Creatress of the Universe and their relationship as Servants of Nyamewaa and Nyame (Amenet and Amen). We have also included an appendix which demonstrates that strands of the authentic cosmology still exist within the culture irrespective of the corrupt influence of the pseudo-religions of christianity, islam, judaism, etc. This is expressed through two Anansesem (Ananse stories) which feature Nsia – the Mother of Nyankopon.

HOODOO PEOPLE: Afurakanu/Afuraitkaitnut (Africans) in North America - Akan Custodians of Hoodoo from Ancient Hoodoo/Udunu Land (Khanit/Nubia) Afurakanu/Afuraitkaitnut (Africans~Black People) in North america brought our Hoodoo religion and culture with us in our blood-circles from Afuraka/Afuraitkait (Africa) during the Mmusuo Kese (Great Perversity/Enslavement Era). This is an unbroken tradition which is not only intergenerational, but transcarnational. This means that it was and is informed by the Abosom and our Nananom Nsamanfo, Akan terms for Deities/Divine Spirit-Forces that animate Creation and our Spiritually Cultivated Ancestresses and Ancestors. It is through the Abosom (Deities) that our Ancestral Religious traditions are established. This is true of all Afurakanu/Afuraitkaitnut (Africans) wherever we are in the world. When the Abosom first possessed our Ancestresses and Ancestors via ritual and communicated the Divine Order of Creation directly to them, our religious practice was established. When those first Ancestresses and Ancestors preserved what they were taught by the Abosom and transferred that tradition via protocols to their posterity without profanation, our religious practice was/is perpetuated. Our knowledge of Nyamewaa-Nyame Nhyehyee, The Mother and Father Supreme Being’s Order (Divine Order), our role in the Divine Order and the means by which we can ritually incorporate Divine Law and ritually restore Divine Balance to our lives is replenished in every generation as the Abosom and Nananom Nsamanfo continue to communicate with us via spirit-possession and spirit-communication. Ancestral Spirit possession includes communication with our ancient Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors up to our recently transitioned Ancestresses and Ancestors of good character. Whenever we have children we have drawn one or more of our Nsamanfo, our Ancestresses and Ancestors, into the womb to return to Asaase Afua (Earth Mother) once again. The knowledge of the religion and culture is written into their Okra/Okraa, their Soul/Divine Consciousness by Nyamewaa-Nyame, the Supreme Being. As they grow and develop they access this Ancestral knowledge and incorporate it into every aspect of their lives when properly acculturated. Through this process they positively impact the lives of everyone in the community. This is transcarnational transmission of culture, the intergenerational spiri-genetic transmission of culture which was/is impervious to being broken through the horrors of the Mmusuo Kese (enslavement).

MOOR MEANS 'DEAD' Excerpt: The whites and their offspring, after invading Afurakani/Afuraitkaitnit (African) civilizations and losing numerous wars to Afurakanu/Afuraitkaitnut (Africans), decided to work on destroying our Ancestral Religion and Culture. This was a means by which they believed that they could disrupt the society, exploit divisions and ultimately divide and conquer. Part of the process was to demonize Black people. This is why all throughout white pseudo-religion black is defined as evil, of the devil, demonic, etc. Black is associated with death in a negative fashion. This goes directly back to ancient Kamit where Merit (death of the crops, flooding of the land, end of a cycle/season) was associated with Mer (pyramids/shrines for the dead) and mer (the dead, those who arrived in port and were mer-ed or moored and also the class of the dead who were damned) [see the related terms: morose, morbid, mortuary, moron, etc. meaning melancholy, psychologically unhealthy – associated with death, sanctuary of the dead, ignorant – mentally dead, etc. – all of which have the same roots in mr and later moor and are pejoratives]. Yet, the association with a social class (slaves, servants – socially dead/bound/moored/fastened to their labor and service) and a spiritual designation for a certain class of the deceased (the damned) was artificially expanded by the whites as a definition of all Black people. Those Afurakanu/Afuraitkaitnut (Africans~Black People) who have embraced the idiocy of ‘moorish’ culture and identity and refer to themselves as ‘moors’, ‘muurs’, etc. are perpetuating the perverse agenda of the whites and their offspring. They are identifying themselves as ‘dead people’. Mru (Moors) – the dead, the damned Many of these individuals perpetuate as well the false notion that the term Black means ‘death’. They therefore do not call themselves Black nor do they understand the proper etymology of the term Afurakani/Afuraitkaitnit (African). They therefore do not recognize nor embrace the reality that they are Afurakani/Afuraitkaitnit (African). Black does not mean death – Moor means death