A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we project a mentally imagined self into the remembered past or anticipated future. As we fall asleep, the impression of being a bounded self distinct from the world dissolves, but the self reappears in the dream state. If we have a lucid dream, we no longer identify only with the self within the dream. Our sense of self now includes our dreaming self, the "I" as dreamer. Finally, as we meditate—either in the waking state or in a lucid dream—we can observe whatever images or thoughts arise and how we tend to identify with them as "me." We can also experience sheer awareness itself, distinct from the changing contents that make up our image of the self. Contemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. Thompson weaves together neuroscience, philosophy, and personal narrative to depict these transformations, adding uncommon depth to life's profound questions. Contemplative experience comes to illuminate scientific findings, and scientific evidence enriches the vast knowledge acquired by contemplatives.

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"To investigate the unexplained laws of Nature and the powers latent in humanity" is one object of the Theosophical Society. Annie Besant (1847–1933), outspoken feminist, political activist, and early president of the TS, thought that psychic and spiritual development should be available to everyone, not just a chosen few. In her many books and articles providing guidelines, her goal was not to help students develop supernormal powers, but to help them increase consciousness in order to receive instruction from the ascended Masters. Besant believed this work had positively changed her life and wanted others to enjoy the same benefit. Although penned a century ago, Besant’s wisdom on the subject is still germane. Her prose is clear and inspiring, and Kurt Leland’s introduction and notes are well-informed. He helpfully divides Besant’s writings into four parts — Occultism Light and Dark, Higher Life Training, the Investigation of Different Worlds, and the Science of the Superphysical.

In 'The Changing World, and Lectures to Theosophical Students' by Annie Besant, the author delves into a profound exploration of the ever-changing nature of the world and the secrets of existence. Besant's writing is characterized by a blend of spiritual wisdom, philosophical insights, and metaphysical inquiries, making it a valuable contribution to the theosophical literature of the time. Through a series of lectures, Besant discusses topics such as karma, reincarnation, and the interconnectedness of all beings, drawing readers into a deeper understanding of the mysteries of life and the universe. Her eloquent prose and deep knowledge of theosophy provide readers with a rich and enlightening reading experience. Annie Besant's 'The Changing World, and Lectures to Theosophical Students' showcases her expertise in theosophical teachings and her dedication to spreading spiritual enlightenment. As a prominent theosophist, social reformer, and writer, Besant's personal journey and profound insights inform her work, making this book a must-read for those interested in spiritual wisdom and metaphysical exploration.

The concept of a First Cause of all reality or God can be arrived at through science, metaphysics, and philosophy. This book establishes unification by defining parameters of equivalency through mathematics with the conclusion that all reality is consciousness. The keys to the universe and description of equivalency are defined. God can be known though works in creation when the true nature of being is understood, truth known, and the universe becomes an analogy of truth. All reality is consciousness established through patterns of hierarchy and symmetry proceeding from God. Action is known by equivalency and love is received in Creation.