This book is a biography of a remarkable Scottish missionary worker, Alexander Wylie, a classical nineteenth century artisan and autodidact with a gift and passion for languages and mathematics. He made significant contributions to knowledge transfer, both to and from China: in missionary work as a printer, playing an important role in the production and distribution of a new Chinese translation of the Bible; as a teacher, translating into Chinese key western texts in science and mathematics including Newton and Euclid and publishing the first Chinese textbooks on modern symbolic algebra, calculus and astronomy; and as a writer in English and an internationally recognised major sinologist, bringing to the West much knowledge of China and contributing extensively to the development of British sinology. The book concludes with an overall evaluation of Wylie’s contribution to knowledge transfer to and from China, noting the imbalance between the significant corpus of scholarly work specifically on Wylie by Chinese scholars in Chinese and the lack of academic studies by western scholars in English.

Yasuhiro Nakasone, who served as prime minister for more than five years in the 1980s, was one of Japan’s leading postwar politicians. This book is a biography of him, but by interweaving international politics and media appraisals of him, it also serves as an examination of Japan’s postwar politics. Nakasone was an innovative conservative who actively criticized the conservative mainstream, and this book reveals from both domestic and foreign policy perspectives how the Liberal Democratic Party governed. The Nakasone government served not only as the final phase of the Cold War era of LDP factional politics but also as the starting point for the general mainstream faction system that followed. With the lengthy passage of time since the end of the Cold War and the collapse of Japan’s 1955 party system, there is a need to reassess Nakasone, showing that there was much more to him than the popular picture of him as a far-right hawk who loudly advocated for Japan to engage in autonomous self-defense and as an opportunist leader of a small faction, and to place the era in which Nakasone lived its proper historical context.

This book examines key aspects of the Asia Pacific War (1931–1945), that was initially waged between Japan and China, before Japan’s attack on Pearl Harbor drew in the U.S.-led allied forces from 1941 to 1945. Part I of the book examines three interlocking components, the origins of the war; its impact on combatants and civilians; and its short-term legacy, including the huge changes that took place in the postwar governance of Japan. Part II explores the ongoing impact and legacy of the war for those in postwar Japan, and later generations, particularly through the examination of the ambiguity of state-led reconciliation with Japan’s neighbors, the growth of dynamic civil reconciliation efforts, and the prominent role of the arts in peace movements. Through a people-centered approach it filters historical events through the lens of the war’s impact on individuals, who found themselves players within a larger frame of the social history of Japan and caught up in the international power dynamics of the nuclear age. Featuring studies of contemporary peace activism, this will be a valuable resource to students and scholars of Modern Asian and U.S. History, as well as those interested in postwar memory and reconciliation.

Weaving together the varied and complex strands of anti-colonial nationalism into one compact narrative, Christhu Doss takes an incisive look at the deeper and wider historical process of decolonization in India. In India after the 1857 Revolt, Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses followed by the revolt generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists. A compelling read for historians, political scientists and sociologists, it is refreshingly an indispensable guide to all those who are interested in anticolonial struggles and decolonization movements worldwide.

This book provides an interdisciplinary study about the migration of approximately 9 million people who became end of empire migrants in East Asia following the collapse of the Japanese Empire in 1945. Through the collection of first-hand testimonies and examination of four key themes, the book uncovers how the Japanese government’s repatriation policy intersected with people’s experiences of end of empire migration in East Asia. The first theme, repatriation as historiography and discourse, examines how repatriation has been studied, debated and represented in Japan since the end of the Second World War. The second theme, finding home in the former empire, reveals the diversity of experiences of the peoples of former colonies as the borders ‘shifted under their feet’ through first-hand testimony. The third theme, government policy, explores the changing Japanese government policy from the 1950s to the 1970s. The fourth theme, integration after repatriation, reveals how Japanese former colonial residents integrated into Japanese society following repatriation. Presenting the collective research of 14 international authors, this book will be of interest for researchers of East Asian history, modern Japanese history, migration studies, postcolonial studies, Japanese studies, Korean studies, post-war international relations and Cold War history.

This book argues that the prevailing view of colonialism – that it was a negative and destructive phenomenon – needs to be rethought. It focuses on the experiences of the South Indian working class, large numbers of which came to Malaya in the early years of the twentieth century, emigrating from socially, economically, and environmentally inhospitable south India. It examines the opportunities which colonialism presented for these people, highlighting also the British approach to colonialism in Malaya, an approach which emphasised conservativism and tradition, and which protected the interests of the Malay aristocrat classes and, by extension, the Malay masses in order to compensate for European economic dominance and the influx of a non-Malay labour force. Overall, the book demonstrates that the South Indians, a class whose identity, social existence, and prospects were inextricably linked to imperial processes, benefitted from colonialism, and should be viewed as an active transnational entity within a constructive system, rather than as passive victims of repressive, destructive forces.