Philo's writings are a comprehensive and important source of late Second Temple Judaism. This volume gives important insights into his exegetical works. The structure of the books and their exegetical ideas are seen here as being closely connected and his writings are analysed against the background of the history, variety and outlook of Alexandrian Jewry. Philo's exegesis is a meeting place between Jewish and Greek notions and ideas; tensions are reflected, such as those between particularism and universalism, between specific biblical and historical earthly events and general macro- and micro-cosmic principles, and between heavenly ascents and interpreted history and eschatology. In addition, glimpses are gained of community life in a Hellenistic Jewish community, especially of issues on the borderline between Jews and their non-Jewish surroundings. New Testament material illuminates Philo's broader Jewish context, and in turn Philo throws light on New Testament backgrounds.

This is a compact introduction to the work of Philo (c. 20 BCE-50 CE), the important Jewish thinker and scriptural interpreter. Kenneth Schenck provides a guide for understanding Philo's complex works, a roadmap for topics and contents of Philo's writings, and a description of contemporary research so students can easily find their ways into Philo study.

The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the "Timaeus" of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the "Timaeus" is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.

In this new English translation and commentary of Philo’s On the Life of Abraham Ellen Birnbaum and John Dillon show how and why this unique biography displays Philo’s philosophical, exegetical, and literary genius at its best.

De Vita Contemplativa is known for its depiction of a philosophical group of Jewish men and women known as the ‘Therapeutae’. This commentary sets the treatise in its historical context and explores Philo’s aims in depicting them as he did.

Foreword by David M. Scholer is dated May 2008.