In this third Zero Calvin novel, Calvin and Tarpa move to Evionia to bring the Ariel system to its inhabitants. But Calvin's life is never so straightforward. Not only must he contend with the day-to-day challenge of being a business owner, but he also finds himself in the middle of a potential war between his new home city and their technophobic neighbors to the west. Meanwhile, Bobford3 assembles a new crew of three talented but eccentric scientists to help him with his latest idea, one that will prove to revolutionize the world if it does not end it first.

Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

Alice Wilkenson grew up with the Hastings brothers. She's always viewed them as family more than friends, and the feeling is mutual. Annoying, interfering, and frustrating to have seven brothers constantly on the look out for you. But one brother starts keeping a closer eye on Alice than the others: Calvin.Calvin Hastings works hard on the family ranch. From operating heavy machinery, working cattle, and tending horses, the ranch keeps him busy. However, he finds himself making more and more time to check in on Alice. He finds her infiltrating his thoughts more than she used to and he hasn't quite figured out how he feels about that.Can Calvin view Alice as more than a friend?Can Alice show Calvin that friendship can lead to love?

Contemporary treatments of Calvin's political views often imply that he embraced a theocratic civil polity and that he was committed to holy war doctrine. On the basis of the primary sources, the first half of this volume argues that neither position is correct. Calvin, in his political thought, maintained the superiority of a republic as a civil polity. In addition, he placed himself firmly within the medieval just war tradition that was established by Augustine of Hippo and later reaffirmed by Thomas Aquinas. In terms of his commitment to classical just war teaching, Calvin stood in continuity with Martin Luther, even while he distanced himself from the holy war perspective of the Zurich Reformers Henry Bullinger and Peter Martyr Vermigli. In the thinking of Calvin, a war could only be authorized by the state, not the church. War had to be prosecuted with humanity and restraint, and not in the tradition of the medieval crusade. The second half of the book sets forth what Calvin actually believed on the matter of government and war. Here we examine his teaching on parliamentary resistance to monarchical tyranny and the full dimensions of his commitment to justice of war categories. Unlike Luther and Bullinger, Calvin provided a parliamentary remedy for the perennial evil of tyranny. With Vermigli and Theodore Beza siding with Calvin on this right, a body of Reformed doctrine was established to which succeeding generations could appeal for teaching, direction, and justification for taking up arms. It is clear that Calvin's political legacy is profoundly evident in the American Revolutionary War and in the constitutional determination for a republic in the United States of America. Calvin's ecclesiastical republicanism, as it came to fruition in Presbyterian church government, was a powerful impetus toward the creation of republican institutions in civil government.

In this stirring novel by the author of "Naming the New World," two World War II heroes--one black and one white--return home to learn that what happened in war was no preparation for the brutal violence of peace.

Journeyman -- Performances -- Urban building -- Master builder -- Change -- Double parlor -- Cottage and mansion -- Contractor -- Monuments.

Conventional scholarship holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. But David VanDrunen here challenges that status quo through his careful, thoroughgoing exploration of the development of Reformed social thought from the Reformation to the present. - from publisher description.