Critiques the moral and intellectual disintegration sweeping our culture. A call to make a lasting imprint on our age.

"The text of a lecture given in Paris on February 8, 1939 in the Marigny theatre and which appeared for the first time in 'Les Nouvelles lettres.'"--Foreword.

An emerging cult classic about America's cultural meltdown—and a surprising solution. A prophetic examination of Western decline, The Twilight of American Culture provides one of the most caustic and surprising portraits of American society to date. Whether examining the corruption at the heart of modern politics, the "Rambification" of popular entertainment, or the collapse of our school systems, Morris Berman suspects that there is little we can do as a society to arrest the onset of corporate Mass Mind culture. Citing writers as diverse as de Toqueville and DeLillo, he cogently argues that cultural preservation is a matter of individual conscience, and discusses how classical learning might triumph over political correctness with the rise of a "a new monastic individual"—a person who, much like the medieval monk, is willing to retreat from conventional society in order to preserve its literary and historical treasures. "Brilliantly observant, deeply thoughtful ....lucidly argued."—Christian Science Monitor

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Karol Mysliwiec surveys a turbulent time in Ancient Egyptian culture and history -- the eight hundred years between the eleventh century B.C.E. and the conquest of Egypt by Alexander the Great in 332 B.C.E., after which Egypt became part of the Hellenistic world. It was a time when Libyans, Kushites, Persians, and Greeks ascended to the throne more frequently than did indigenous kings. The history of this phase of pharaonic Egypt, marked by rapid changes in rule, has been relatively neglected until now. Egypt had become increasingly involved in the affairs of its Near Eastern neighbors (Assyria, Babylon, and Persia) and of the Mediterranean world. These many cultures greatly enriched and influenced pharaonic traditions. At the same time, Egyptian civilization extended far beyond the borders of Egypt itself. One of the most important cultural products of this period is the Old Testament, called here "an inestimable source of information on daily life in pharaonic Egypt". Mysliwiec perceives in recent archaeological discoveries clear evidence that the First Millennium B.C.E. was witness to more than a slow, progressive dying out of the pharaonic past; new and creative elements profoundly altered the culture of Ancient Egypt. Originally published in Polish, The Twilight of Ancient Egypt appeared in 1998 in a German edition. The Cornell edition has been updated by the author and also contains previously unpublished photographs of recently discovered treasures.

The leader of the green anarchist movement analyzes our technocratic collapse and offers transcendent alternatives.

The acclaimed and controversial historian turns his critical gaze on the writing of history today On its publication in 2009, Shlomo Sand’s book The Invention of the Jewish People met with a storm of controversy. His demystifying approach to nationalist and Zionist historiography provoked much criticism from other professional historians, as well as praise. The furore gave him a privileged position to consider his academic discipline, which he reflects on here in Twilight of History. Drawing on four decades in the field, Sand takes a wider view and interrogates the study of history, whose origin lay in the need for a national ideology. Over the last few decades, traditional history has begun to fragment, yet only to give rise to a new role for historians as priests of official memory. Working in Israel has sharpened Sand’s perspective, since the role of history as national myth is particularly salient in a country where the Bible is treated as a source of historical fact. He asks such questions as: Is every historical narrative ideologically marked? Do political requirements and state power weigh down inordinately on historical research and teaching? And, in such conditions, can there be a morally neutral and “scientific” truth? Despite his trenchant criticism of academic history, Sand would still like to believe that the past can be understood without myth, and finds reasons for hope in the work of Max Weber and Georges Sorel.