Caught up in one of the many purges that swept the Soviet Union during the Great Terror, Leonid Petrovich Bolotov (1906-1987) was one of 86 engineers arrested at Leningrad's Red Triangle Rubber Factory and sent to the Gulag as "enemies of the people." He would be the only one to survive and return to his family after enduring two decades in the infamous Kolyma labor camps. Translated into English and published here for the first time, Bolotov's memoir narrates with growing intensity his arrest, imprisonment and interrogation, his "confession" and trial, his exile to hard labor in Arctic Siberia, and his rehabilitation in 1956 following the official end of Stalin's personality cult.

A rare first-person testimony of the hardships of a Soviet labor camp—long suppressed—that will become a cornerstone of understanding the Soviet Union. Originally written in a couple of humble exercise books, which were anonymously donated to the Memorial Human Rights Centre in Moscow, this remarkable diary is one of the few first-person accounts to survive the sprawling Soviet prison system. At the back of these exercise books there is a blurred snapshot and a note, "Chistyakov, Ivan Petrovich, repressed in 1937-38. Killed at the front in Tula Province in 1941." This is all that remains of Ivan Chistyakov, a senior guard at the Baikal Amur Corrective Labour Camp. Who was this lost man? How did he end up in the gulag? Though a guard, he is a type of prisoner, too. We learn that he is a cultured and urbane ex-city dweller with a secret nostalgia for pre-Revolutionary Russia. In this diary, Chistyakov does not just record his life in the camp, he narrates it. He is a sharp-eyed witness and a sympathetic, humane, and broken man. From stumblingly poetic musings on the bitter landscape of the taiga to matter-of-fact grumbles about the inefficiency of his stove, from accounts of the brutal conditions of the camp to reflections on the cruelty of loneliness, this diary is an astonishing record—a visceral and immediate description of a place and time whose repercussions still affect the shape of modern Russia, and modern Europe.

This memoir of the author's twenty-year prison sentence spent in the Gulag Archipelago vividly portrays the harsh realities of Soviet prison camps

Originally published in 1955, this must be one of the most dramatic adventures of our time. Clemens Forell, a German soldier, was sentenced to 25 years of forced labour in a Siberian lead mine after the Second World War. Rebelling against the brutality of the camp, Forell staged a daring escape, enduring an 8000-mile journey across the trackless wastes of Siberia, in some of the most treacherous and inhospitable conditions on earth. Bauer's writing brilliantly evokes Forell's desperation in the prison camp, and his struggle for survival and terror of recapture as he makes his way towards the Persian frontier and freedom.

In the critically acclaimed "Man Is Wolf to Man, " Bardach recounted his horrific experiences in the Kolyma labor camps in northeastern Siberia. In this sequel, Bardach presents a unique portrait of postwar Stalinist Moscow as seen through the eyes of a person who is both an insider and outsider. 20 photos.

“At last, Russia has begun to speak in a truly original voice.” So said Anatoly Vaneev, a Soviet dissident who became Karsavin’s disciple in the Siberian gulag where the philosopher spent his last two years. The book traces the unusual trajectory of this inspiring voice: Karsavin started his career as Russia’s brightest historian of Catholic mysticism; however, his radical methods – which were far ahead of their time – shocked his conservative colleagues. The shock continued when Karsavin turned to philosophy, writing flamboyant and dense essays in a polyphonic style, which both Marxists and religious traditionalists found provocative. There was no let-up after he was expelled by Lenin from Soviet Russia: in exile, he became a leading theorist in the Eurasian political movement, combining Orthodox theology with a left-wing political orientation. Finally, Karsavin found stability when he was invited to teach history in Lithuania: there he spent twenty years reworking his philosophy, before suffering the German and Soviet invasions of his new homeland, and then deportation and death. Clearing away misunderstandings and putting the work and life in context, this book shows how Karsavin made an original contribution to European philosophy, inter-religious dialogue, Orthodox and Catholic theology, and the understanding of history.