A monograph on the ceramic paintings of Kevin McNamee-Tweed. The book is lavishly-illustrated throughout, and includes two new essays and an interview with the artist.

The story of tweed is tied to a series of social, economic and cultural shifts that have molded its development. This book considers the historical factors that helped to shape the design characteristics and social meanings of the group of fabrics that we call tweed, from their emergence in the 1820s to the present day. Including significant new research on tweeds, from Harris Tweed to the type used by Chanel, this book follows the history of these fabrics from the raw fiber to the finished garment in men's and women's fashion. Exploring rural and urban contexts, this book reveals the important physical and conceptual relationships of tweed with landscape. Anderson shows that, contrary to their strong popular associations with tradition, tweeds emerged in the Romantic era as a response to the dramatic changes associated with industrialization and urbanization. Progressive changes in gender relations are also explored as a major factor in tweed's evolution, from associations with particular ideals of masculinity into what is now a truly adaptable fashion textile worn by both sexes. This is the first book of its kind to recognize the importance of tweed to fashion innovation today.

THE TRUE STORY OF UNITED STATES NAVY RADIOMAN GEORGE TWEED AND HIS 31 MONTHS OF SURVIVAL ON JAPANESE-HELD GUAM DURING WORLD WAR II “DANIEL DEFOE would have admired George Ray Tweed, the American seaman whose ingenuity and self-reliance have caught the imagination of modern America as Robinson Crusoe’s fascinated eighteenth century England. Defoe’s hero was engaged almost solely in a struggle for survival against nature. “Crusoe and Tweed were most alike in the genius for contrivance, and Tweed doesn’t suffer from comparison with his famous prototype. To construct his shelter and furniture, Crusoe brought from his ship planks and boards and a complete carpenter’s chest of tools, in addition to two saws, an ax, “an abundance of hatchets,” a hammer, nails and several knives. Tweed built his equipment without benefit of nails, using only a handsaw, a machete, and a pocketknife. He went on to fashion, with crude materials, a lamp, a lantern, and an ingenious alarm system. At one time he had electric lights in a part of the country where not even the best homes enjoyed such luxury. He kept in repair an almost worn-out typewriter, on which he produced a one-page underground newspaper. He tore apart an apparently useless radio, put it together again, and brought in news from a station thousands of miles away. “Tweed was born with common sense. A roustabout life as lumberman, stevedore, and mechanic gave him self-reliance; hunting expeditions in Oregon and California taught him woodsmanship; the Navy instructed him in the techniques of communication. It was as if all his early life had been preparation for the grueling experience which he alone, of those who fled before the invading Japanese, survived. “I am glad to be the one to tell Tweed’s story. In all important respects it is related here exactly as he gave it to me.”

No political scandal in American history has had a greater impact on America's political consciousness than the rise and fall of the "Tweed Ring" in New York City between 1866 and 1871. In an age ripe with scandal both public and private, the spectacular corruption charged to "Boss" Tweed and his associates-estimates of their extortion range from $20 million to $200 million-became an enduring symbol of the dark side of democratic politics. The Tweed Ring contributed much more than cartoonist impressions; it helped to shape a powerful theory of political reform. It was in truth one of the formative events of progressivism, that multifaceted doctrine that has evolved into the modern American creed. In this sense, the Tweed Ring was to produce not only deep misgivings about the existing regime, but an insight into how it should be reformed. Denis Tilden Lynch's biography of "Boss" Tweed was first published in 1927, in a time filled, like Tweed's, with sudden prosperity, daunting problems, and spectacular scandals. It is a straight-forward, workmanlike study, untroubled by the conceits of modern historical scholarship, and close enough to its subject's generation to have some of the immediacy of journalism. Of all the books published about the Tweed affair, Lynch's study is the only one that is a genuine biography, in which the man himself is the focus. For this reason it conveys something of the texture of daily life in New York in the nineteenth century, while bringing Tweed out from behind the shadows of Thomas Nast's leering cartoons, and presenting him, as much as is possible, as a man and not an icon. An interesting example of Americana, this volume will be of interest to historians of the period as well as those interested in American urban and political life.

A lively account of the life of a New York legend traces the rise of Boss Tweed, the corrupt party boss who controlled New York politics through a combination of corruption, bribery, and coercion until his own over-reaching destroyed him.

This collection marks a turning point in the study of the history of American religions. In challenging the dominant paradigm, Thomas A. Tweed and his coauthors propose nothing less than a reshaping of the way that American religious history is understood, studied, and taught. The range of these essays is extraordinary. They analyze sexual pleasure, colonization, gender, and interreligious exchange. The narrators position themselves in a number of geographical sites, including the Canadian border, the American West, and the Deep South. And they discuss a wide range of groups, from Pueblo Indians and Russian Orthodox to Japanese Buddhists and Southern Baptists.