Beth and Donovan have come a long way from Hurricane Sabrina and the San Francisco earthquake. Now they are approaching their wedding day and anxiously waiting to promise each other a lifetime of love. The journey down the aisle isn’t smooth, though, as they receive threats from the followers of the notorious criminal, Jackson Storm. They think they’ll be safe in Hawaii, but distance can’t stop these killers. Not even a tsunami can. This monstrous wave is the most devastating disaster Beth has ever faced. It leaves her beaten, frightened. Is she a widow on her honeymoon? As she struggles to hold herself together and find Donovan, she’s kidnapped by Jackson's men. Fearing her dead, Donovan searches the rubble and shelters with no luck. The thought of her being swept out to sea is almost too much for him to bear, but the reality is much worse. She’s being used as bait to get him to fall into a deadly trap. If they live through this disaster, they may never be the same again.

Beth and Donovan are now happily married, and what Beth wants more than anything is a baby. Her dream of starting a family is put on hold as fires burn dangerously close and Donovan becomes a victim of sabotage. Donovan escapes what could've been a deadly wreck. Their past enemies have been eliminated, so who is cutting brake lines and leaving bloody messages? He vows to find out, for the sake of the woman he loves and the life they're trying to build. Amidst a criminal mind game, a fire ignites next to their home. They battle the flames and fight to keep their house safe from the blaze pressing in on all sides, but neither of them expects to confront a psychotic adversary in the middle of the inferno. Their lives may just go up in flames…

In 1755 the city of Lisbon was destroyed by a terrible earthquake. Almost 250 years later, an earthquake beneath the Indian Ocean unleashed a tsunami whose devastating effects were felt over a vast area. In each case, a natural catastrophe came to be interpreted as a consequence of human evil. Between these two events, two indisputably moral catastrophes occurred: Auschwitz and the bombing of Hiroshima and Nagasaki. And yet the nuclear holocaust survivors likened the horror they had suffered to a natural disaster—a tsunami. Jean-Pierre Dupuy asks whether, from Lisbon to Sumatra, mankind has really learned nothing about evil. When moral crimes are unbearably great, he argues, our ability to judge evil is gravely impaired, and the temptation to regard human atrocity as an attack on the natural order of the world becomes irresistible. This impulse also suggests a kind of metaphysical ruse that makes it possible to convert evil into fate, only a fate that human beings may choose to avoid. Postponing an apocalyptic future will depend on embracing this paradox and regarding the future itself in a radically new way. The American edition of Dupuy’s classic essay, first published in 2005, also includes a postscript on the 2011 nuclear accident that occurred in Japan, again as the result of a tsunami.

Named one of the best books of 2017 by The Guardian, NPR, GQ, The Economist, Bookforum, and Lit Hub The definitive account of what happened, why, and above all how it felt, when catastrophe hit Japan—by the Japan correspondent of The Times (London) and author of People Who Eat Darkness On March 11, 2011, a powerful earthquake sent a 120-foot-high tsunami smashing into the coast of northeast Japan. By the time the sea retreated, more than eighteen thousand people had been crushed, burned to death, or drowned. It was Japan’s greatest single loss of life since the atomic bombing of Nagasaki. It set off a national crisis and the meltdown of a nuclear power plant. And even after the immediate emergency had abated, the trauma of the disaster continued to express itself in bizarre and mysterious ways. Richard Lloyd Parry, an award-winning foreign correspondent, lived through the earthquake in Tokyo and spent six years reporting from the disaster zone. There he encountered stories of ghosts and hauntings, and met a priest who exorcised the spirits of the dead. And he found himself drawn back again and again to a village that had suffered the greatest loss of all, a community tormented by unbearable mysteries of its own. What really happened to the local children as they waited in the schoolyard in the moments before the tsunami? Why did their teachers not evacuate them to safety? And why was the unbearable truth being so stubbornly covered up? Ghosts of the Tsunami is a soon-to-be classic intimate account of an epic tragedy, told through the accounts of those who lived through it. It tells the story of how a nation faced a catastrophe, and the struggle to find consolation in the ruins.

Crimes Against Nature provides a systematic account and analysis of the key concerns of green criminology, written by one of the leading authorities in the field. The book draws upon the disciplines of environmental studies, environmental sociology and environmental management as well as criminology and socio-legal studies, and draws upon a wide range of examples of crimes against the environment – ranging from toxic waste, logging, wildlife smuggling, bio-piracy, the use and transport of ozone depleting substances through to illegal logging and fishing, water pollution and animal abuse. The book is divided into three parts: Part 1 sets out theoretical approaches and perspectives on the subject; Part 2 explores the (national and international) dimensions of environmental crime and the explanations for it; Part 3 deals with the range of responses to environmental crime - environmental law enforcement, regulation, environmental crime prevention and the role of global institutions and movements.

Justice is on trial in the United States. From police to prisons, the justice system is accused of overpunishing. It is said that too many Americans are abused by the police, arrested, jailed, and imprisoned. But the denunciations are overblown. The data indicates, contrary to the critics, that we don’t imprison too many, nor do we overpunish. This becomes evident when we examine the crimes of prisoners and the actual time served. The history of punishment in the United States, discussed in vivid detail, reveals that the treatment of offenders has become progressively more lenient. Corporal punishment is no more. The death penalty has become a rarity. Many convicted defendants are given no-incarceration sentences. Restorative justice may be a good thing for low-level offenses, or as an add-on for remorseful prisoners, but when it comes to major crimes it is no substitute for punitive justice. The Myth of Overpunishment presents a workable and politically feasible plan to electronically monitor arrested suspects prior to adjudication (bail reform), defendants placed on probation, and parolees.