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No detailed description available for "Truth and History - a Dialogue with Paul Tillich / Wahrheit und Geschichte - ein Dialog mit Paul Tillich".

Available on its own, or as part of a two-volume set, this German-English dictionary is the first comprehensive work in the field and an indispensible companion for students, academics, translators and linguists concerned with almost any area of philosophy.

Theodor Adorno was no stranger to controversy. In The Jargon of Authenticity he gives full expression to his hostility to the language employed by certain existentialist thinkers such as Martin Heidegger. With his customary alertness to the uses and abuses of language, he calls into question the jargon, or 'aura', as his colleague Walter Benjamin described it, which clouded existentialists' thought. He argued that its use undermined the very message for meaning and liberation that it sought to make authentic. Moreover, such language - claiming to address the issue of freedom - signally failed to reveal the lack of freedom inherent in the capitalist context in which it was written. Instead, along with the jargon of the advertising jingle, it attributed value to the satisfaction of immediate desire. Alerting his readers to the connection between ideology and language, Adorno's frank and open challenge to directness, and the avoidance of language that 'gives itself over either to the market, to balderdash, or to the predominating vulgarity', is as timely today as it ever has been.

A philosophical critique of Heidegger and modern German thought that focuses on the validity of existentialist jargon and the relationship between language and truth. Bibliogs.

Includes summary but substantial accounts of the thought of Kierkegaard, Nietzsche, Jaspers, Marcel, Heidegger and Sartre, and a concluding essay that attempts to interpret the whole Existentialist movement.

Naturalism’s Philosophy of the Sacred: Justus Buchler, Karl Jaspers, and George Santayana offers an interpretation of the sacred based on the ordinal naturalism of Justus Buchler, one of the most important philosophers of the twentieth century whose work is experiencing a renaissance. This book seeks to find common ground between theists and atheists by arguing that religious beliefs should be retained because they provide a poetic response to nature’s mysteries, while also addressing the atheist’s concerns regarding the tendency of religious believers to demonize nonbelievers and to idolize their own conceptions of the sacred. The heart of Martin O. Yalcin’s argument is that religious violence can be traced to the belief that God is far more real and therefore far more valuable than nature. In contrast to this view, he develops a philosophy of the sacred from the perspective of ontological parity which holds that all things are equally real. He argues that when the sacred is leveled to the plane of nature as one of its innumerable orders, then the virtues of piety and charity replace the vices of demonization and idolization so evident in religions that insist on the utter incommensurability of God with respect to the created order. In the course of developing an aesthetic interpretation of the sacred, Yalcin explores not only the metaphysical categories of Justus Buchler, but also those of Karl Jaspers and George Santayana. The dialogue with Jaspers unearths the absolute otherness of the sacred as the intrinsically unethical dimension of any variant of theism. Having undermined the total absolution of the sacred, Naturalism’s Philosophy of the Sacred suggests an alternative aesthetic form of sacred engagement that piggybacks on Santayana’s thoroughly natural poetic rendition of the sacred. This book will be of great value to students and scholars working in departments of religion, philosophy, and theology.